loss

A man in patched garments’ accompanied us in a caravan to the Hejaz and one of the Arab amirs presented him with a hundred dinars to spend upon his family but robbers of the Kufatcha tribe suddenly fell upon the caravan and robbed it clean of everything. The merchants began to wail and to cry, uttering vain shouts and amentations.

Whether thou implorest or complainest
The robber will not return the gold again.

The beautiful wife of a man died but her mother, a decrepit old hag, remained in the house on account of the dowry. The man saw no means of escaping from contact with her until a company of friends paid him a visit of condolence and one of them asked him how he bore the loss of his beloved. He replied: ‘It is not as painful not to see my wife as to see the mother of my wife.’

The rose has been destroyed and the thorn remained.
The treasure has been taken and the serpent left.
It is better that one’s eye be fixed on a spear-head

I had a companion with whom I had travelled for years and eaten salt. Boundless intimacy subsisted between us till at last he suffered my mind to be grieved for the sake of some paltry gain and our friendship closed. Despite of an this, however, mutual attachment of heart still subsisted between us because I heard him one day reciting in an assembly the following two distichs of my composition:

When my sweetheart enters sweetly smiling
She adds more salt to my bleeding wound.
How would it be if the tip of her curls fell into my hand

A merchant, having suffered loss of a thousand dinars, enjoined his son not to reveal it to anyone. The boy said: ‘It is thy order and I shall not tell it but thou must inform me of the utility of this proceeding and of the propriety of concealment.’ He replied: ‘For fear the misfortune would be double; namely, the loss of the money and, secondly, the joy of neighbours at our loss.’

Reveal not thy grief to enemies
Because they will say ‘La haul’ but rejoice.

A caravan having been plundered in the Yunan country and deprived of boundless wealth, the merchants wept and lamented, beseeching God and the prophet to intercede for them with the robbers, but ineffectually.

When a dark-minded robber is victorious
What cares he for the weeping of the caravan?

I.

If It be pleasant to look on, stalled in the packed serai,
Does not the Young Man try Its temper and pace ere he buy?
If She be pleasant to look on, what does the Young Man say?
"Lo! She is pleasant to look on, give Her to me to-day!"


II.

Yea, though a Kafir die, to him is remitted Jehannum
If he borrowed in life from a native at sixty per cent. per anuum.


III.

Blister we not for bursati? So when the heart is vexed,

Friendless and faint, with martyred steps and slow,
Faint for the flesh, but for the spirit free,
Stung by the mob that came to see the show,
The Master toiled along to Calvary;
We gibed him, as he went, with houndish glee,
Till his dimmed eyes for us did overflow;
We cursed his vengeless hands thrice wretchedly, --
And this was nineteen hundred years ago.

But after nineteen hundred years the shame
Still clings, and we have not made good the loss
That outraged faith has entered in his name.

And when the Lord saw her, He had compassion on her, and said unto
her, Weep not. And He came and touched the bier; and they that
bare him stood still. And He said, Young man, I say unto thee,
Arise.--St. Luke vii. 13, 14.

Who says, the wan autumnal soon
Beams with too faint a smile
To light up nature's face again,
And, though the year be on this wane,
With thoughts of spring the heart beguile?

Waft him, thou soft September breeze,
And gently lay him down
Within some circling woodland wall,

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists

Of bosom friends I've had but seven,
Despite my years are ripe;
I hope they're now enjoying Heaven,
Although they're not the type;
Nor, candidly, no more am I,
Though overdue to die.
II
For looking back I see that they
Were weak and wasteful men;
They loved a sultry jest alway,
And women now and then.
They smoked and gambled, soused and swore,
--Yet no one was a bore.
III
'Tis strange I took to lads like these,