A caravan having been plundered in the Yunan country and deprived of boundless wealth, the merchants wept and lamented, beseeching God and the prophet to intercede for them with the robbers, but ineffectually.

When a dark-minded robber is victorious
What cares he for the weeping of the caravan?

I.

If It be pleasant to look on, stalled in the packed serai,
Does not the Young Man try Its temper and pace ere he buy?
If She be pleasant to look on, what does the Young Man say?
"Lo! She is pleasant to look on, give Her to me to-day!"


II.

Yea, though a Kafir die, to him is remitted Jehannum
If he borrowed in life from a native at sixty per cent. per anuum.


III.

Blister we not for bursati? So when the heart is vexed,
The pain of one maiden's refusal is drowned in the pain of the next.


IV.

Friendless and faint, with martyred steps and slow,
Faint for the flesh, but for the spirit free,
Stung by the mob that came to see the show,
The Master toiled along to Calvary;
We gibed him, as he went, with houndish glee,
Till his dimmed eyes for us did overflow;
We cursed his vengeless hands thrice wretchedly, --
And this was nineteen hundred years ago.

But after nineteen hundred years the shame
Still clings, and we have not made good the loss
That outraged faith has entered in his name.

And when the Lord saw her, He had compassion on her, and said unto
her, Weep not. And He came and touched the bier; and they that
bare him stood still. And He said, Young man, I say unto thee,
Arise.--St. Luke vii. 13, 14.

Who says, the wan autumnal soon
Beams with too faint a smile
To light up nature's face again,
And, though the year be on this wane,
With thoughts of spring the heart beguile?

Waft him, thou soft September breeze,
And gently lay him down
Within some circling woodland wall,

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists
A subtle fabric, of particles minute,

Of bosom friends I've had but seven,
Despite my years are ripe;
I hope they're now enjoying Heaven,
Although they're not the type;
Nor, candidly, no more am I,
Though overdue to die.
II
For looking back I see that they
Were weak and wasteful men;
They loved a sultry jest alway,
And women now and then.
They smoked and gambled, soused and swore,
--Yet no one was a bore.
III
'Tis strange I took to lads like these,

'Twas about the beginning of the present century,
Bill Bowls was pressed, and sent to sea;
And conveyed on board the Waterwitch without delay,
Scarce getting time to bid farewell to the villagers of Fairway ·

And once on board the "Waterwitch," he resolved to do his duty,
And God willing, he'd marry Nelly Blyth, the village beauty;
And he'd fight for Old England, like a jolly British tar,
But he'd think of Nelly Blyth during the war.

The poor fellow little imagined what he had to go through,
But in ail his trials at sea, he never did rue;

Raga: shrIranjani


Tala: dEshAdi

pallavi
bhUvini dAsuDanE pErAsacE bOnkulADitinA budhamanOhara

anupallavi
avivEka mAnavula gOri kOri aDDudrOva trOkkitinA brOvavE

caraNam
cAla saukhyamO kaShTamO nEnu jAlijEnditinA sarivArilO
pAlamuncina nITamuncinA padamulE gati tyAgarAjanuta

Word to word meaning:

pErAsacE : with the greed to
anE : be known as
dAsuDu: your devotee
bhuvini: in this earth
bOnkulADitinA: did I lie?
budha manOhara: Oh one who enchants the wise?

Went he forth to find at fall of night
that haughty house, and heed wherever
the Ring-Danes, outrevelled, to rest had gone.
Found within it the atheling band
asleep after feasting and fearless of sorrow,
of human hardship. Unhallowed wight,
grim and greedy, he grasped betimes,
wrathful, reckless, from resting-places,
thirty of the thanes, and thence he rushed
fain of his fell spoil, faring homeward,
laden with slaughter, his lair to seek.
Then at the dawning, as day was breaking,
the might of Grendel to men was known;

Am I a stone, and not a sheep,
That I can stand, O Christ, beneath thy cross,
To number drop by drop Thy Blood's slow loss,
And yet not weep?

Not so those women loved
Who with exceeding grief lamented Thee;
Not so fallen Peter weeping bitterly;
Not so the thief was moved;

Not so the Sun and Moon
Which hid their faces in a starless sky,
A horror of great darkness at broad noon--
I, only I.

Yet give not o'er,
But seek Thy sheep, true Shepherd of the flock;
Greater than Moses, turn and look once more