One of the philosophers forbade his son to eat much because repletion keeps people ailing. The boy replied: ‘O father, it is hunger that kills. Hast thou not heard of the maxim of the ingenious that it is better to die satiated than to bear hunger?’ He rejoined: ‘Be moderate. Eat and drink but not to excess.’

Eat not so much that it comes up to thy mouth
Nor so little that from weakness thy soul comes up.
Although maintenance of life depends upon food
Victuals bring on disease when eaten to excess.

Two sons of amirs were in Egypt, the one acquiring science, the other accumulating wealth, till the former became the ullemma of the period and the other the prince of Egypt; whereon the rich man looked with contempt upon the faqih and said: ‘I have reached the sultanate whilst thou hast remained in poverty as before.’ He replied: ‘O brother, I am bound to be grateful to the most high Creator for having obtained the inheritance of prophets whilst thou hast attained the inheritance of Pharaoh and of Haman, namely the kingdom of Egypt.’

A faqih had a very ugly daughter and when she attained puberty no one was inclined to marry her in spite of her dowry and wealth.

Bad is the brocade and damask cloth
Which is upon an ugly bride.

At last it became necessary to marry her to a blind man and it is related that on the said occasion a physician arrived from Serandip who was able to restore sight to the blind. The faqih, being asked why he had not put his son-in-law under treatment, replied: ‘I fear that if he is able to see he will divorce my daughter.’

A company of vagabonds met a dervish, spoke insulting words to him, struck him and otherwise molested him; whereon he complained to his superior and explained the case. The pir replied: ‘My son, the patched frock of dervishes is the garment of resignation and who, wearing it, cannot bear injuries is a pretender not entitled to the frock.’

A large river will not become turbid from stones.
The Arif who feels aggrieved is shallow water yet.
If he injures thee, bear it
Because pardon will purify thee from sin.

The son of a faqih said to his father: ‘These heart-ravishing words of moralists make no impression upon me because I do not see that their actions are in conformity with their speeches.’

They teach people to abandon the world
But themselves accumulate silver and corn.
A scholar who only preaches and nothing more
Will not impress anyone when he speaks.
He is a scholar who commits no evil,
Not he who speaks to men but acts not himself.

One asked the man who had lost his son:

‘O noble and intelligent old man!
As thou hast smelt the odour of his garment from Egypt
Why hast thou not seen him in the well of Canaan?’

He replied:

‘My state is that of leaping lightning.
One moment it appears and at another vanishes.
I am sometimes sitting in high heaven.
Sometimes I cannot see the back of my foot.
Were a dervish always to remain in that state

A hermit, being the guest of a padshah, ate less than he wished when sitting at dinner and when he rose for prayers he prolonged them more than was his wont in order to enhance the opinion entertained by the padshah of his piety.

O Arab of the desert, I fear thou wilt not reach the Ka’bah
Because the road on which thou travellest leads to Turkestan.

One of the sons of Harun-ur-Rashid went to his father and angrily informed him that the son of an official had used insulting expressions towards him whereon Harun asked his courtiers what requital he deserved. One of them proposed capital punishment, another the amputation of the tongue whilst a third recommended fine and imprisonment.

A king was subject to a terrible disease, the mention of which is not sanctioned by custom. The tribe of Yunani physicians agreed that this pain cannot be allayed except by means of the bile of a person endued with certain qualities. Orders having been issued to search for an individual of this kind, the son of a landholder was discovered to possess the qualities mentioned by the doctors. The king summoned the father and mother of the boy whose consent he obtained by giving them immense wealth.

I was constantly engaged in prayer, at the head of the prophet
Yahia's tomb in the cathedral mosque of Damascus, when one of the Arab
kings, notorious for his injustice, happened to arrive on a pilgrimage
to it, who offered his supplications and asked for compliance with his
needs.

The dervish and the plutocrat are slaves on the floor of this
threshold
And those who are the wealthiest are the most needy.

Then he said to me: 'Dervishes being zealous and veracious in
their dealings, unite thy mind to mine, for I am apprehensive of a