So fallen! so lost! the light withdrawn
Which once he wore!
The glory from his gray hairs gone
Forevermore!

Revile him not, the Tempter hath
A snare for all;
And pitying tears, not scorn and wrath,
Befit his fall!

Oh, dumb be passion's stormy rage,
When he who might
Have lighted up and led his age,
Falls back in night.

Scorn! would the angels laugh, to mark
A bright soul driven,
Fiend-goaded, down the endless dark,
From hope and heaven!

Let not the land once proud of him
Insult him now,

I syng of a mayden
That is mak{.e}les;
Kyng of all{.e} kyng{.e}s
To here Son{.e} sche ches.

He cam also stylle
There his moder was
As dew in Aprylle
That fallyt on the gras;

He cam also stylle
To his moderes bowr
As dew in Aprille
That fallyt on the flour;

He cam also stylle
There his moder lay
As dew in Aprille
That fallyt on the spray;

Moder and maydyn
Was never non but sche;
Wel may swych a lady
God{.e}s moder be.

I

I see the boys of summer in their ruin
Lay the gold tithings barren,
Setting no store by harvest, freeze the soils;
Theire in their heat the winter floods
Of frozen loves they fetch their girls,
And drown the cargoed apples in their tides.

These boys of light are curdlers in their folly,
Sour the boiling honey;
The jacks of frost they finger in the hives;
There in the sun the frigid threads
Of doubt and dark they feed their nerves;
The signal moon is zero in their voids.

I see the summer children in their mothers

(The poem shows the Master, with his work done, singing to free his heart in Heaven.)


I heard Immanuel singing
Within his own good lands,
I saw him bend above his harp.
I watched his wandering hands
Lost amid the harp-strings;
Sweet, sweet I heard him play.
His wounds were altogether healed.
Old things had passed away.

All things were new, but music.
The blood of David ran
Within the Son of David,
Our God, the Son of Man.
He was ruddy like a shepherd.
His bold young face, how fair.

I entreat you, Alfred Tennyson,
Come and share my haunch of venison.
I have too a bin of claret,
Good, but better when you share it.
Tho' 'tis only a small bin,
There's a stock of it within.
And as sure as I'm a rhymer,
Half a butt of Rudeheimer.
Come; among the sons of men is one
Welcomer than Alfred Tennyson?

'The devil must be forced to reveal any such physical evil
(potions, charms, fetishes, etc.) still outside the body
and these must be burned.' (Rituale Romanum, published
1947, endorsed by the coat-of-arms and introductory
letter from Francis cardinal Spellman)


I am a cowboy in the boat of Ra,
sidewinders in the saloons of fools
bit my forehead like O
the untrustworthiness of Egyptologists
who do not know their trips. Who was that
dog-faced man? they asked, the day I rode
from town.

School marms with halitosis cannot see

Stones made children of Abraham.

Matt. 3:9.

Vain are the hopes that rebels place
Upon their birth and blood,
Descended from a pious race;
Their fathers now with God.

He from the caves of earth and hell
Can take the hardest stones,
And fill the house of Abram well
With new-created sons.

Such wondrous power doth he possess
Who formed our mortal frame,
Who called the world from emptiness,
The world obeyed and came.

Christ our wisdom, righteousness, etc.

1 Cor. 1:30.

How heavy is the night
That hangs upon our eyes,
Till Christ with his reviving light
Over our souls arise!

Our guilty spirits dread
To meet the wrath of Heav'n;
But, in his righteousness arrayed,
We see our sins forgiv'n.

Unholy and impure
Are all our thoughts and ways;
His hands infected nature cure
With sanctifying grace.

The powers of hell agree
To hold our souls in vain;
He sets the sons of bondage free,
And breaks the cursed chain

Election excludes boasting.

1 Cor. 1:26-31.

But few among the carnal wise,
But few of noble race,
Obtain the favor of thine eyes,
Almighty King of Grace.

He takes the men of meanest name
For sons and heirs of God;
And thus he pours abundant shame
On honorable blood.

He calls the fool, and makes him know
The myst'ries of his grace,
To bring aspiring wisdom low,
And all its pride abase.

Nature has all its glories lost
When brought before his throne;
No flesh shall in his presence boast,

Regeneration.

John 1:13; 3:3, etc.

Not all the outward forms on earth,
Nor rites that God has giv'n,
Nor will of man, nor blood, nor birth,
Can raise a soul to heav'n.

The sovereign will of God alone
Creates us heirs of grace
Born in the image of his Son,
A new, peculiar race.

The Spirit, like some heav'nly wind,
Blows on the sons of flesh,
New-models all the carnal mind,
And forms the man afresh.

Our quickened souls awake, and rise
From the long sleep of death;
On heav'nly things we fix our eyes,