In my own shire, if I was sad,
Homely comforters I had:
The earth, because my heart was sore,
Sorrowed for the son she bore;
And standing hills, long to remain,
Shared their short-lived comrade's pain.
And bound for the same bourn as I,
On every road I wandered by,
Trod beside me, close and dear,
The beautiful and death-struck year:
Whether in the woodland brown
I heard the beechnut rustle down,
And saw the purple crocus pale
Flower about the autumn dale;
Or littering far the fields of May

I cannot hold, for though to write were rude,
Yet to be silent were Ingratitude,
And Folly too; for if Posterity
Should never hear of such a one as thee,
And onely know this Age's brutish fame,
They would think Vertue nothing but a Name.
And though far abler Pens must her define,
Yet her Adoption hath engaged mine:
And I must own where Merit shines so clear,
'Tis hard to write, but harder to forbear.
Sprung from an ancient and an honour'd Stem,
Who lent her lustre, and she paid it them;
Who still in great and noble things appeared,

Now that we're almost settled in our house
I'll name the friends that cannot sup with us
Beside a fire of turf in th' ancient tower,
And having talked to some late hour
Climb up the narrow winding stairs to bed:
Discoverers of forgotten truth
Or mere companions of my youth,
All, all are in my thoughts to-night being dead.

Always we'd have the new friend meet the old
And we are hurt if either friend seem cold,
And there is salt to lengthen out the smart
In the affections of our heart,

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,

One writes, that "Other friends remain,"
That "Loss is common to the race"--
And common is the commonplace,
And vacant chaff well meant for grain.
That loss is common would not make
My own less bitter, rather more.
Too common! Never morning wore
To evening, but some heart did break.
O father, wheresoe'er thou be,
Who pledgest now thy gallant son,
A shot, ere half thy draught be done,
Hath still'd the life that beat from thee.

O mother, praying God will save

"Alexander son of Philip, and the Greeks except the Lacedaemonians--"

We can very well imagine
that they were utterly indifferent in Sparta
to this inscription. "Except the Lacedaemonians",
but naturally. The Spartans were not
to be led and ordered about
as precious servants. Besides
a panhellenic campaign without
a Spartan king as a leader
would not have appeared very important.
O, of course "except the Lacedaemonians."

This too is a stand. Understandable.

Thus, except the Lacedaemonians at Granicus;

she's young, she said,
but look at me,
I have pretty ankles,
and look at my wrists, I have pretty
wrists
o my god,
I thought it was all working,
and now it's her again,
every time she phones you go crazy,
you told me it was over
you told me it was finished,
listen, I've lived long enough to become a
good woman,
why do you need a bad woman?
you need to be tortured, don't you?
you think life is rotten if somebody treats you
rotten it all fits,
doesn't it?
tell me, is that it? do you want to be treated like a

In the Book of God (Ilahi-nama) 'Attar framed his mystical teachings in various stories that a caliph tells his six sons, who are kings themselves and seek worldly pleasures and power.
The first son is captivated by a virgin princess, and his father tells him the adventures of a beautiful and virtuous woman who attracts several men but miraculously survives their abuse and then forgives them. They acknowledge that carnal desire is necessary to propagate the race but also recognize that passionate love can lead to spiritual love, which can annihilate the soul in the beloved.

I

No meio das tabas de amenos verdores,
Cercadas de troncos — cobertos de flores,
Alteiam-se os tetos d’altiva nação;
São muitos seus filhos, nos ânimos fortes,
Temíveis na guerra, que em densas coortes
Assombram das matas a imensa extensão.

São rudos, severos, sedentos de glória,
Já prélios incitam, já cantam vitória,
Já meigos atendem à voz do cantor:
São todos Timbiras, guerreiros valentes!
Seu nome lá voa na boca das gentes,
Condão de prodígios, de glória e terror!

Nothing in life is alien to you:
I was a penniless girl from Summum
Who stepped from the morning train in Spoon River.
All the houses stood before me with closed doors
And drawn shades -- I was barred out;
I had no place or part in any of them.
And I walked past the old McNeely mansion,
A castle of stone 'mid walks and gardens,
With workmen about the place on guard,
And the County and State upholding it
For its lordly owner, full of pride.
I was so hungry I had a vision:
I saw a giant pair of scissors