world

We will make our meek adjustments,
Contented with such random consolations
As the wind deposits
In slithered and too ample pockets.

For we can still love the world, who find
A famished kitten on the step, and know
Recesses for it from the fury of the street,
Or warm torn elbow coverts.

We will sidestep, and to the final smirk
Dally the doom of that inevitable thumb
That slowly chafes its puckered index toward us,
Facing the dull squint with what innocence
And what surprise!

We build but for change and for death,
To whom a like homage pay glory and shame;
For something must pass to give being to both.
All things are rounded by change, and are perishing—
Even the God-builded frame of the world.
The glories of life, as they shine,
But illumine a path to the gloom of the grave,
And the winter of shame is soon over and gone!
Of all we inherit, behold the inheritors!
Throned on the endless successions of Time.

Change
Said the sun to the moon,
You cannot stay.

Change
Says the moon to the waters,
All is flowing.

Change
Says the fields to the grass,
Seed-time and harvest,
Chaff and grain.

You must change said,
Said the worm to the bud,
Though not to a rose,

Petals fade
That wings may rise
Borne on the wind.

You are changing
said death to the maiden, your wan face
To memory, to beauty.

Are you ready to change?

Whoever does not betake himself to the path of rectitude in consequence of the castigations of this world will fall under eternal punishment in the next. Allah the most high has said: And we will cause them to taste the nearer punishment of this world besides the more grievous punishment of the next.

Admonition is the address of superiors and then fetters.
If they give advice and thou listenest not, they put thee in fetters.

A man without virility is a woman and an avaricious devote is a highway robber.

O thou, who hast put on a white robe for a show,
To be approved of men, whilst the book of thy acts is black.
The hand is to be restrained from the world,
No matter whether the sleeve be short or long.

A rich profligate is a lump of earth gilded and a pious dervish is a sweetheart besmeared with earth. The latter is the patched garment of Moses and the former is the bejewelled beard of Pharaoh. Nevertheless good men retain a cheerful countenance in adversity whilst the rich droop their heads even in prosperity.

Who possesses wealth and dignity but therewith
Succours not those whose minds are distressed,
Inform him that no kind of wealth and dignity
He will enjoy in the mansion of the next world.

Life is in the keeping of a single breath and the world is an existence between two annihilations. Those who sell the religion for the world ‘are asses’, they sell Joseph but what do ‘they buy’? Did I not command you, O sons of Adam, that ye should not worship Satan?

On the word of a foe thou hast broken faith with a friend.
See from whom thou hast cut thyself off and to whom united.

Ten men eat at a table but two dogs will contend for one piece of carrion. A greedy person will still be hungry with the whole world, whilst a contented man will be satisfied with one bread. Wise men have said that poverty with content is better than wealth and not abundance.

Narrow intestines may be filled with dry bread
But the wealth of the surface of the world will not fill a greedy eye.
When the term of my father’s life had come to an end
He gave me this one advice and passed away:

Property is for the comfort of life, not for the accumulation of wealth. A sage, having been asked who is lucky and who is not, replied: ‘He is lucky who has eaten and sowed but he is unlucky who has died and not enjoyed.’

Pray not for the nobody who has done nothing,
Who spent his life in accumulating property but has not enjoyed it.

Moses, upon whom be peace, thus advised Qaroon (Korah): ‘Do thou good as Allah has done unto thee.’ But he would not listen and thou hast heard of his end:

Contention of Sa’di with a Disputant concerning Wealth and Poverty

I saw a man in the form but not with the character of a dervish, sitting in an assembly, who had begun a quarrel; and, having opened the record of complaints, reviled wealthy men, alleging at last that the hand of power of dervishes to do good was tied and that the foot of the intention of wealthy men to do good was broken.

The liberal have no money.
The wealthy have no liberality.