It is related that, whilst some game was being roasted for Nushirvan the just during a hunting party, no salt could be found. Accordingly a boy was sent to an adjoining village to bring some. Nushirvan said: "Pay for the salt lest it should become a custom and the village be ruined." Having been asked what harm could arise from such a trifling demand, Nushirvan replied: "The foundation of oppression was small in the world but whoever came augmented it so that it reached its present magnitude."

If the king eats one apple from the garden of a subject

Several men were in my company whose external appearance displayed the adornment of piety. A great man who had conceived a very good opinion of these persons had assigned them a fixed allowance but, after one of them had done something unbecoming the profession of dervishes, his opinion changed and they fell into disgrace. I desired in some way to save the allowance of my friends and intended to wait upon the great man but the doorkeeper would not allow me to enter and was rude. I pardoned him, because it has been said:

The door of an amir, vezier or sultan

An unjust king asked a devotee what kind of worship is best? He replied: "For thee the best is to sleep one half of the day so as not to injure the people for a while."

I saw a tyrant sleeping half the day.
I said: "This confusion, if sleep removes it, so much the better;
But he whose sleep is better than his wakefulness
Is better dead than leading such a bad life."

I was constantly engaged in prayer, at the head of the prophet
Yahia's tomb in the cathedral mosque of Damascus, when one of the Arab
kings, notorious for his injustice, happened to arrive on a pilgrimage
to it, who offered his supplications and asked for compliance with his
needs.

The dervish and the plutocrat are slaves on the floor of this
threshold
And those who are the wealthiest are the most needy.

Then he said to me: 'Dervishes being zealous and veracious in
their dealings, unite thy mind to mine, for I am apprehensive of a

A band of Arab brigands having taken up their position on the top of
a mountain and closed the passage of caravans, the inhabitants of
the country were distressed by their stratagems and the troops of
the sultan foiled because the robbers, having obtained an inaccessible
spot on the summit of the mountain, thus had a refuge which they
made their habitation. The chiefs of that region held a consultation
about getting rid of the calamity because it would be impossible to
offer resistance to the robbers if they were allowed to remain.

In the year eighteen seventy-six,
A Fourth of July celebration
Was held in Grand Rapids city
In honor to our nation.
The largest city in the county of Kent,
Is this city, and it is respected,
For thousands of people was here to see
The beautiful arch erected.
II
The Centennial arch on Campau Place
Was the most principal feature;
It was a grand beautiful sight
To all human sensitive creatures;
To all the people that loved to read
The mottoes on it painted,
The engravings, too, and tell
What each one represented.
III

Come all ye friends of Liberty,
Who love our good old nation,
Let hands and hearts united be,
And beat the wide creation.
For this is our Centennial year,
The birthday of our nation;
For it is just one hundred years
That's stood our good old nation.

CHORUS:

Centennial! Centennial!
Hurrah to the Centennial;
And many, many people gone
To our national Centennial.

To Philadelphia people went,
And more was sure to go, sir;
They say there was things to be seen
Of a hundred years ago, sir.

On bridges small and bridges great
Stands Nepomucks in ev'ry state,
Of bronze, wood, painted, or of stone,
Some small as dolls, some giants grown;
Each passer must worship before Nepomuck,
Who to die on a bridge chanced to have the ill luck,
When once a man with head and ears
A saint in people's eyes appears,
Or has been sentenced piteously
Beneath the hangman's hand to die,
He's as a noted person prized,
In portrait is immortalized.
Engravings, woodcuts, are supplied,
And through the world spread far and wide.
Upon them all is seen his name,

While he is mark'd by vision clear
Who fathoms Nature's treasures,
The man may follow, void of fear,
Who her proportions measures.
Though for one mortal, it is true,
These trades may both be fitted,
Yet, that the things themselves are two
Must always be admitted.
Once on a time there lived a cook
Whose skill was past disputing,
Who in his head a fancy took
To try his luck at shooting.
So, gun in hand, he sought a spot
Where stores of game were breeding,
And there ere long a cat he shot
That on young birds was feeding.

Fingal, returning with day, devolves the command on Duth-maruno, who engages the enemy, and drives them over the stream of Turthor. Having recalled his people, he congratulates Duth-maruno on his success, but discovers that that hero had been mortally wounded in the action — Duth-maruno dies. Ullin, the bard in honor of the dead, introduces the episode of Colgorm and Strina-dona, which concludes this duan.