believe

at one stage in my life
I met a man who claimed to have
visited Pound at St. Elizabeths.

then I met a woman who not only
claimed to have visited
E.P.
but also to have made love
to him—she even showed
me
certain sections in the
Cantos
where Ezra was supposed to have
mentioned
her.

so there was this man and
this woman
and the woman told me
that Pound had never
mentioned a visit from this
man
and the man claimed that the
lady had had nothing to do

Can we believe -- by an effort
comfort our hearts:
it is not waste all this,
not placed here in disgust,
street after street,
each patterned alike,
no grace to lighten
a single house of the hundred
crowded into one garden-space.

Crowded -- can we believe,
not in utter disgust,
in ironical play --
but the maker of cities grew faint
with the beauty of temple
and space before temple,
arch upon perfect arch,
of pillars and corridors that led out

I stood beside the grave of him who blazed
The comet of a season, and I saw
The humblest of all sepulchres, and gazed
With not the less of sorrow and of awe
On that neglected turf and quiet stone,
With name no clearer than the names unknown,
Which lay unread around it; and asked
The Gardener of that ground, why it might be
That for this plant strangers his memory tasked
Through the thick deaths of half a century;
And thus he answered -"Well, I do not know
Why frequent travellers turn to pilgrims so;

Hog Butcher for the World,
Tool Maker, Stacker of Wheat,
Player with Railroads and the Nation's Freight Handler;
Stormy, husky, brawling,
City of the Big Shoulders:

They tell me you are wicked and I believe them, for I
have seen your painted women under the gas lamps
luring the farm boys.
And they tell me you are crooked and I answer: Yes, it
is true I have seen the gunman kill and go free to
kill again.
And they tell me you are brutal and my reply is: On the

I

The bitterness. the misery, the wretchedness of childhood
Put me out of love with God.
I can't believe in God's goodness;
I can believe
In many avenging gods.
Most of all I believe
In gods of bitter dullness,
Cruel local gods
Who scared my childhood.

II

I've seen people put
A chrysalis in a match-box,
"To see," they told me, "what sort of moth would come."
But when it broke its shell
It slipped and stumbled and fell about its prison

Burgum, I thank thee, thou hast let me see
That Bristol has impress'd her stamp on thee,
Thy generous spirit emulates the Mayor's,
Thy generous spirit with thy Bristol's pairs.
Gods! what would Burgum give to get a name,
And snatch his blundering dialect from shame!
What would he give, to hand his memory down
To time's remotest boundary?--A Crown.
Catcott, for thee, I know thy heart is good,
But ah! thy merit's seldom understood;
Too bigoted to whimsies, which thy youth
Received to venerate as Gospel truth,

(Mr. Eliot's Sunday Evening Postscript)

As we get older we do not get any younger.
Seasons return, and to-day I am fifty-five,
And this time last year I was fifty-four
And this time next year I shall be sixty-two.
And I cannot say I should like (to speak for myself)
To see my time over again - if you can call it time:
Fidgeting uneasily under a draughty stair,
Or counting sleepless nights in the crowded tube.

There are certain precautions - though none of them very reliable -

Mendacity resembles a violent blow, the scar of which remains, though the wound may be healed. Seest thou not how the brothers of Joseph became noted for falsehood, and no trust in their veracity remained, as Allah the most high has said: Nay but ye yourselves have contrived the thing for your own sake.

One habitually speaking the truth
Is pardoned when he once makes a slip
But if he becomes noted for lying,
People do not believe him even when speaking truth.

A preacher imagined his miserable voice to be pleasing and raised useless shouts, thou wouldst have said that the crow of separation had become the tune of his song; and the verse- for the most detestable of voices is surely the voice of asses- appears to have been applicable to him. This distich also concerns him:

When the preacher Abu-l-Fares brays
At his voice Istakhar-Fares quakes.

A scholar of note had a controversy with an unbeliever but, being
unable to cope with him in argument, shook his head and retired.
Someone asked him how it came to pass that, with all his eloquence and
learning, he had been unable vanquish an irreligious man. He
replied: ‘My learning is in the Quran, in tradition and in the sayings
of sheikhs, which he neither believes in nor listens to. Then of
what use is it to me to hear him blaspheming?’
To him of whom thou canst not rid thyself by the Quran and tradition