birth

Now come: I will untangle for thy steps
Now by what motions the begetting bodies
Of the world-stuff beget the varied world,
And then forever resolve it when begot,
And by what force they are constrained to this,
And what the speed appointed unto them
Wherewith to travel down the vast inane:
Do thou remember to yield thee to my words.
For truly matter coheres not, crowds not tight,
Since we behold each thing to wane away,
And we observe how all flows on and off,
As 'twere, with age-old time, and from our eyes

Now learn of what remains! More keenly hear!
And for myself, my mind is not deceived
How dark it is: But the large hope of praise
Hath strook with pointed thyrsus through my heart;
On the same hour hath strook into my breast
Sweet love of the Muses, wherewith now instinct,
I wander afield, thriving in sturdy thought,
Through unpathed haunts of the Pierides,
Trodden by step of none before. I joy
To come on undefiled fountains there,
To drain them deep; I joy to pluck new flowers,

And on such grounds it is that those who held
The stuff of things is fire, and out of fire
Alone the cosmic sum is formed, are seen
Mightily from true reason to have lapsed.
Of whom, chief leader to do battle, comes
That Heraclitus, famous for dark speech
Among the silly, not the serious Greeks
Who search for truth. For dolts are ever prone
That to bewonder and adore which hides
Beneath distorted words, holding that true
Which sweetly tickles in their stupid ears,

Bodies, again,
Are partly primal germs of things, and partly
Unions deriving from the primal germs.
And those which are the primal germs of things
No power can quench; for in the end they conquer
By their own solidness; though hard it be
To think that aught in things has solid frame;
For lightnings pass, no less than voice and shout,
Through hedging walls of houses, and the iron
White-dazzles in the fire, and rocks will burn
With exhalations fierce and burst asunder.
Totters the rigid gold dissolved in heat;

But, now again to weave the tale begun,
All nature, then, as self-sustained, consists
Of twain of things: of bodies and of void
In which they're set, and where they're moved around.
For common instinct of our race declares
That body of itself exists: unless
This primal faith, deep-founded, fail us not,
Naught will there be whereunto to appeal
On things occult when seeking aught to prove
By reasonings of mind. Again, without
That place and room, which we do call the inane,

Mother of Rome, delight of Gods and men,
Dear Venus that beneath the gliding stars
Makest to teem the many-voyaged main
And fruitful lands- for all of living things
Through thee alone are evermore conceived,
Through thee are risen to visit the great sun-
Before thee, Goddess, and thy coming on,
Flee stormy wind and massy cloud away,
For thee the daedal Earth bears scented flowers,
For thee waters of the unvexed deep
Smile, and the hollows of the serene sky
Glow with diffused radiance for thee!

And wouldst thou seek the low abode
Where PEACE delights to dwell?
Pause Traveller on thy way of life!
With many a snare and peril rife
Is that long labyrinth of road:
Dark is the vale of years before
Pause Traveller on thy way!
Nor dare the dangerous path explore
Till old EXPERIENCE comes to lend his leading ray.

Not he who comes with lanthorn light
Shall guide thy groping pace aright
With faltering feet and slow;
No! let him rear the torch on high

Small is the new-born plant scarce seen
Amid the soft encircling green,
Where yonder budding acorn rears,
Just o'er the waving grass, its tender head:
Slow pass along the train of years,
And on the growing plant, their dews and showers they shed.
Anon it rears aloft its giant form,
And spreads its broad-brown arms to meet the storm.
Beneath its boughs far shadowing o'er the plain,
From summer suns, repair the grateful village train.

Nor BEDFORD will my friend survey

O my faithful Friend!
O early chosen, ever found the same,
And trusted and beloved! once more the verse
Long destin'd, always obvious to thine ear,
Attend indulgent.

Birth and death, twin-sister and twin-brother,
Night and day, on all things that draw breath,
Reign, while time keeps friends with one another
Birth and death.

Each brow-bound with flowers diverse of wreath,
Heaven they hail as father, earth as mother,
Faithful found above them and beneath.

Smiles may lighten tears, and tears may smother
Smiles, for all that joy or sorrow saith:
Joy nor sorrow knows not from each other
Birth and death.