culture

Lessons sweet of spring returning,
Welcome to the thoughtful heart!
May I call ye sense or learning,
Instinct pure, or Heaven-taught art?
Be your title what it may,
Sweet this lengthening April day,
While with you the soul is free,
Ranging wild o'er hill and lea.

Soft as Memnon's harp at morning,
To the inward ear devout,
Touched by light, with heavenly warning
Your transporting chords ring out.
Every leaf in every nook,
Every wave in every brook,
Chanting with a solemn voice,

MISFORTUNE to have lived not knowing thee!
’T were not high living, nor to noblest end,
Who, dwelling near, learned not sincerity,
Rich friendship’s ornament that still doth lend
To life its consequence and propriety.
Thy fellowship was my culture, noble friend:
By the hand thou took’st me, and did’st condescend
To bring me straightway into thy fair guild;
And life-long hath it been high compliment
By that to have been known, and thy friend styled,
Given to rare thought and to good learning bent;

Behold an Indian isle, reposed
Upon the deep’s enamoured breast,
Even like a royal bride, be-rosed
With passion in her happy rest.
Or, when the morn is there disclosed,
Or eve is robing in the west,
The deep, as by that isle embossed
With central gauds of sumless cost,
And else outspread in circuit—wide
And round as heaven from side to side—
Might figure to a fancy bold
A wide vast shield of fretted gold,
Dropped by some conquer’d elder god,
When on his track, where’er he trod,

Suppose it is nothing but the hive:
That there are drones and workers
And queens, and nothing but storing honey --
(Material things as well as culture and wisdom) --
For the next generation, this generation never living,
Except as it swarms in the sun-light of youth,
Strengthening its wings on what has been gathered,
And tasting, on the way to the hive
From the clover field, the delicate spoil.
Suppose all this, and suppose the truth:
That the nature of man is greater
Than nature's need in the hive;

O Harcourt, Whom th' ingenuous Love of Arts
Has carry'd from Thy native Soil, beyond
Th' eternal Alpine Snows, and now detains
In Italy's waste Realms, how long must we
Lament Thy Absence? Whilst in sweet Sojourn
Thou view'st the Reliques of old Rome; or what,
Unrival'd Authors by their Presence, made
For ever venerable, rural Seats,
Tibur, and Tusculum, or Virgil's Urn
Green with immortal Bays, which haply Thou,
Respecting his great Name, dost now approach

In the Quarter of the Negroes
Where the doors are doors of paper
Dust of dingy atoms
Blows a scratchy sound.
Amorphous jack-o'-Lanterns caper
And the wind won't wait for midnight
For fun to blow doors down.
By the river and the railroad
With fluid far-off goind
Boundaries bind unbinding
A whirl of whisteles blowing.
No trains or steamboats going--
Yet Leontyne's unpacking.

In the Quarter of the Negroes
Where the doorknob lets in Lieder
More than German ever bore,

"As certain also of your own poets have said"--
(Acts 17.28)
Cleon the poet (from the sprinkled isles,
Lily on lily, that o'erlace the sea
And laugh their pride when the light wave lisps "Greece")--
To Protus in his Tyranny: much health!

They give thy letter to me, even now:
I read and seem as if I heard thee speak.
The master of thy galley still unlades
Gift after gift; they block my court at last
And pile themselves along its portico

In the year eighteen seventy-six,
A Fourth of July celebration
Was held in Grand Rapids city
In honor to our nation.
The largest city in the county of Kent,
Is this city, and it is respected,
For thousands of people was here to see
The beautiful arch erected.
II
The Centennial arch on Campau Place
Was the most principal feature;
It was a grand beautiful sight
To all human sensitive creatures;
To all the people that loved to read
The mottoes on it painted,
The engravings, too, and tell

It's no go the merrygoround, it's no go the rickshaw,
All we want is a limousine and a ticket for the peepshow.
Their knickers are made of crepe-de-chine, their shoes are made of python,
Their halls are lined with tiger rugs and their walls with head of bison.

John MacDonald found a corpse, put it under the sofa,
Waited till it came to life and hit it with a poker,
Sold its eyes for souvenirs, sold its blood for whiskey,
Kept its bones for dumbbells to use when he was fifty.

It's no go the Yogi-man, it's no go Blavatsky,

Portate bien,
behave yourself you always said to me.
I behaved myself
when others were warm in winter
and I stood out in the cold.
I behaved myself when others had full plates
and I stared at them hungrily,
never speaking out of turn,
existing in a shell of good white behavior
with my heart a wet-feathered
bird growing but never able to crack out of the shell.
Behaving like a good boy,
my behavior shattered
by outsiders who came
to my village one day