dance

O SORROW!
   Why dost borrow
   The natural hue of health, from vermeil lips?--
   To give maiden blushes
   To the white rose bushes?
   Or is it thy dewy hand the daisy tips?

   O Sorrow!
   Why dost borrow
   The lustrous passion from a falcon-eye?--
   To give the glow-worm light?
   Or, on a moonless night,
   To tinge, on siren shores, the salt sea-spry?

   O Sorrow!
   Why dost borrow
   The mellow ditties from a mourning tongue?--
   To give at evening pale

Up and lead the dance of Fate!
Lift the song that mortals hate!
Tell what rights are ours on earth,
Over all of human birth.
Swift of foot to avenge are we!
He whose hands are clean and pure,
Naught our wrath to dread hath he;
Calm his cloudless days endure.
But the man that seeks to hide
Like him (1), his gore-bedewèd hands,
Witnesses to them that died,
The blood avengers at his side,
The Furies' troop forever stands.

O'er our victim come begin!
Come, the incantation sing,

I am a kind word uttered and repeated
By the voice of Nature;
I am a star fallen from the
Blue tent upon the green carpet.
I am the daughter of the elements
With whom Winter conceived;
To whom Spring gave birth; I was
Reared in the lap of Summer and I
Slept in the bed of Autumn.


At dawn I unite with the breeze
To announce the coming of light;
At eventide I join the birds
In bidding the light farewell.


The plains are decorated with
My beautiful colors, and the air

CLOUD-MAIDENS that float on forever,
Dew-sprinkled, fleet bodies, and fair,
Let us rise from our Sire's loud river,
Great Ocean, and soar through the air
To the peaks of the pine-covered mountains where the pines hang as tressed of hair.
Let us seek the watch towers undaunted,
Where the well-watered cornfields abound,
And through murmurs of rivers nymph-haunted,
The songs of the sea-waves resound;
And the sun in the sky never wearies of spreading his radiance around.

Let us cast off the haze

Oh, I should like to ride the seas,
A roaring buccaneer;
A cutlass banging at my knees,
A dirk behind my ear.
And when my captives' chains would clank
I'd howl with glee and drink,
And then fling out the quivering plank
And watch the beggars sink.

I'd like to straddle gory decks,
And dig in laden sands,
And know the feel of throbbing necks
Between my knotted hands.
Oh, I should like to strut and curse
Among my blackguard crew....
But I am writing little verse,
As little ladies do.

Gran.
O For a Bowle of fatt Canary,
Rich Palermo, sparkling Sherry,
Some Nectar else, from Iuno's Daiery,
O these draughts would make vs merry.

Psyllus.
O for a wench, (I deale in faces,
And in other dayntier things,)
Tickled am I with her Embraces,
Fine dancing in such Fairy Ringes.

Manes.
O for a plump fat leg of Mutton,
Veale, Lambe, Capon, Pigge, & Conney,
None is happy but a Glutton,
None an Asse but who wants money.

Chor.

O SING unto my roundelay,
O drop the briny tear with me;
Dance no more at holyday,
Like a running river be:
   My love is dead,
   Gone to his death-bed
All under the willow-tree.

Black his cryne as the winter night,
White his rode as the summer snow,
Red his face as the morning light,
Cold he lies in the grave below:
   My love is dead,
   Gone to his death-bed
All under the willow-tree.

Sweet his tongue as the throstle's note,
Quick in dance as thought can be,

Let us be honest; the lady was not a harlot until she
married a corporation lawyer who picked her from
a Ziegfeld chorus.
Before then she never took anybody's money and paid
for her silk stockings out of what she earned singing
and dancing.
She loved one man and he loved six women and the
game was changing her looks, calling for more and
more massage money and high coin for the beauty
doctors.
Now she drives a long, underslung motor car all by herself,

36

Snow flakes.

I counted till they danced so
Their slippers leaped the town,
And then I took a pencil
To note the rebels down.
And then they grew so jolly
I did resign the prig,
And ten of my once stately toes
Are marshalled for a jig!

We live our lives of human passions,
cruelties, dreams, concepts,
crimes and the exercise of virtue
in and beside a world devoid
of our preoccupations, free
from apprehension--though affected,
certainly, by our actions. A world
parallel to our own though overlapping.
We call it "Nature"; only reluctantly
admitting ourselves to be "Nature" too.
Whenever we lose track of our own obsessions,
our self-concerns, because we drift for a minute,
an hour even, of pure (almost pure)
response to that insouciant life: