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I Am Leaving Alexandria

Ah, I am leaving Alexandria
and will not see it for a long time!
I will see Cyprus, dear to the Goddess,
I will see Tyre, Epheses and Smyrna,
I will see Athens - the dream of my youth,
Corinth and far Byzantium
and the crown of all desires,
the goal of all strivings -
I will see great Rome! -
I will see everything, but not you!
Ah, I am leaving you, my darling,
and will not see you for a long, long time!
I will see much beauty
and look into many eyes,
I will kiss many lips,
I will caress many curls,

I Am in Need of Music

I am in need of music that would flow
Over my fretful, feeling fingertips,
Over my bitter-tainted, trembling lips,
With melody, deep, clear, and liquid-slow.
Oh, for the healing swaying, old and low,
Of some song sung to rest the tired dead,
A song to fall like water on my head,
And over quivering limbs, dream flushed to glow!

There is a magic made by melody:
A spell of rest, and quiet breath, and cool
Heart, that sinks through fading colors deep
To the subaqueous stillness of the sea,
And floats forever in a moon-green pool,

I Am

I am: yet what I am none cares or knows,
My friends forsake me like a memory lost;
I am the self-consumer of my woes,
They rise and vanish in oblivious host,
Like shades in love and death's oblivion lost;
And yet I am! and live with shadows tost

Into the nothingness of scorn and noise,
Into the living sea of waking dreams,
Where there is neither sense of life nor joys,
But the vast shipwreck of my life's esteems;
And e'en the dearest--that I loved the best--
Are strange--nay, rather stranger than the rest.

I Always Like The Northern Birches

I always s like the northern birches:
Their view, so downcast and grave,
The fever, which poor souls scorches,
Cools like the mute speech of a grave.

But yet, the willow, which branches,
With their long leaves, cast in a flood,
Is closer to a dream, that scourges,
And longer lives in our heart.

Deploring groves their own,
Their meadows – with bitter tears,
Tell birches to cold wind alone
Their common sufferings and fears.

Believing that the whole ground
Is motherland of sacred grieves,
The weeping willow all around

Hymn 156

Presumption and despair; or, Satan's various temptations.

I hate the tempter and his charms,
I hate his flatt'ring breath;
The serpent takes a thousand forms
To cheat our souls to death.

He feeds our hopes with airy dreams,
Or kills with slavish fear;
And holds us still in wide extremes,
Presumption or despair.

Now he persuades, "How easy 'tis
To walk the road to heav'n;"
Anon he swells our sins, and cries,
"They cannot be forgiv'n."

[He bids young sinners "yet forbear
To think of God, or death;

Hymn 140

A living and a dead faith. Collected from several scriptures.

Mistaken souls, that dream of heav'n,
And make their empty boast
Of inward joys, and sins forgiv'n,
While they are slaves to lust!

Vain are our fancies, airy flights,
If faith be cold and dead;
None but a living power unites
To Christ the living head.

'Tis faith that changes all the heart;
'Tis faith that works by love;
That bids all sinful joys depart,
And lifts the thoughts above.

'Tis faith that conquers earth and hell
By a celestial power;

Hymn 133

Love and charity.

1 Cor. 13:2-7, 13.

Let Pharisees of high esteem
Their faith and zeal declare,
All their religion is a dream,
If love be wanting there.

Love suffers long with patient eye,
Nor is provoked in haste;
She lets the present injury die,
And long forgets the past.

[Malice and rage, those fires of hell,
She quenches with her tongue;
Hopes and believes, and thinks no ill,
Though she endure the wrong.]

[She nor desires nor seeks to know
The scandals of the time;

Hurt Hawks

I

The broken pillar of the wing jags from the clotted shoulder,
The wing trails like a banner in defeat,

No more to use the sky forever but live with famine
And pain a few days: cat nor coyote
Will shorten the week of waiting for death, there is game without talons.

He stands under the oak-bush and waits
The lame feet of salvation; at night he remembers freedom
And flies in a dream, the dawns ruin it.

He is strong and pain is worse to the strong, incapacity is worse.
The curs of the day come and torment him

Humayun To Zobeida From the Urdu

You flaunt your beauty in the rose, your glory in the dawn,
Your sweetness in the nightingale, your white- ness in the swan.

You haunt my waking like a dream, my slumber like a moon,
Pervade me like a musky scent, possess me like a tune.

Yet, when I crave of you, my sweet, one tender moment's grace,
You cry, "I sit behind the veil, I cannot show my face."

Shall any foolish veil divide my longing from my bliss?
Shall any fragile curtain hide your beauty from my kiss?

What war is this of Thee and Me? Give o'er the wanton strife,

Humanity

I dreamed I was a sculptor, and had wrought
Out of a towering adamantine crag
A mighty figure, stately, giant-limbed,
And with the face of a Homeric god.
Planted aloft upon the levelled cone
Of a vast tumulus, that seemed to swell
Above the sinking outline of the view
As up from the dusk past, firm fixed it stood,
Full in the face of the resplendent morn
Against the deep of heaven all flecked with clouds;
And I methought was glorying in my work
One large arm lay upon the powerful breast,