faith

Cup your hands to scoop up sleep
as you would draw a grain of water
and the forest will come: a green cloud
a birch trunk like a chord of light
and a thousand eyelids fluttering
with forgotten leafy speech
then you will recall the white morning
when you waited for the opening of the gates

you know this land is opened by a bird
that sleeps in a tree and the tree in the earth
but here is a spring of new questions
underfoot the currents of bad roots
look at the pattern on the bark where

Shall I desist, twice baffled? Once by land,
And once by sea, I fought and strove with storms,
All shades of danger, tides, and weary calms;
Head-currents, cold and famine, savage beasts,
And men more savage; all the while my face
Looked northward toward the pole; if mortal strength
Could have sustained me, I had never turned
Till I had seen the star which never sets
Freeze in the Arctic zenith. That I failed
To solve the mysteries of the ice-bound world,
Was not because I faltered in the quest.

A Gaelic bard they praise who in fourteen adjectives
Named the one indivisible soul of his glen;
For what are the bens and the glens but manifold qualities,
Immeasurable complexities of soul?
What are these isles but a song sung by island voices?
The herdsman sings ancestral memories
And the song makes the singer wise,
But only while he sings
Songs that were old when the old themselves were young,
Songs of these hills only, and of no isles but these.
For other hills and isles this language has no words.

At the chill high tide of the night,
At the turn of the fluctuant hours,
When the waters of time are at height,
In a vision arose on my sight
The kingdoms of earth and the powers.

In a dream without lightening of eyes
I saw them, children of earth,
Nations and races arise,
Each one after his wise,
Signed with the sign of his birth.

Sound was none of their feet,
Light was none of their faces;
In their lips breath was not, or heat,
But a subtle murmur and sweet

We walk on starry fields of white
And do not see the daisies;
For blessings common in our sight
We rarely offer praises.
We sigh for some supreme delight
To crown our lives with splendor,
And quite ignore our daily store
Of pleasures sweet and tender.

Our cares are bold and push their way
Upon our thought and feeling.
They hang about us all the day,
Our time from pleasure stealing.
So unobtrusive many a joy
We pass by and forget it,
But worry strives to own our lives

"Terence, this is stupid stuff!
You eat your victuals fast enough;
There can't be much amiss, 'tis clear,
To see the rate you drink your beer.
But oh, good Lord, the verse you make,
It gives a chap the belly-ache!
The cow, the old cow, she is dead;
It sleeps well, the horned head...
We poor lads, 'tis our turn now
To hear such tunes as killed the cow!
Pretty friendship 'tis to rhyme
Your friends to death before their time
Moping melancholy mad!
Come, pipe a tune to dance to, lad!"

Then said a teacher, "Speak to us of Teaching."

And he said:

No man can reveal to you aught but that which already lies half asleep in the dawning of our knowledge.

The teacher who walks in the shadow of the temple, among his followers, gives not of his wisdom but rather of his faith and his lovingness.

If he is indeed wise he does not bid you enter the house of wisdom, but rather leads you to the threshold of your own mind.

What festival is ancient Rome preparing?
Where flow the crowds in noisy waves?
Why these aromas, myrrh's sweet smoke
And censers all around abrim with fragrant herbs?
From Capitoline Hill to Tiber's waves,
Above universal city's streets,
Why are the priceless rugs and purple stuffs
Spread among garlands, laurels?
Why all this noise? The crash and thump of timpani?
Are these heralds of joy or triumph?
Why wearing the miter hastes the holy father
With gonfalon to the prayer house?

“Whether all towns and all who live in them—
So long as they be somewhere in this world
That we in our complacency call ours—
Are more or less the same, I leave to you.
I should say less. Whether or not, meanwhile,
We’ve all two legs—and as for that, we haven’t—
There were three kinds of men where I was born:
The good, the not so good, and Tasker Norcross.
Now there are two kinds.”

“Meaning, as I divine,
Your friend is dead,” I ventured.

Ferguson,
Who talked himself at last out of the world

O'er me--how I cannot say,--

Heav'nly rapture's growing.
Will it help to guide my way

To yon stars all-glowing?
Yet that here I'd sooner be,

To assert I'm able,
Where, with wine and harmony,

I may thump the table.

Wonder not, my dearest friends,

What 'tis gives me pleasure;
For of all that earth e'er lends,

'Tis the sweetest treasure.
Therefore solemnly I swear,

With no reservation,
That maliciously I'll ne'er

Leave my present station.