god

Wilt thou love God, as he thee? Then digest,
My soul, this wholesome meditation,
How God the Spirit, by angels waited on
In heaven, doth make his Temple in thy breast.
The Father having begot a Son most blest,
And still begetting, (for he ne'er be gone)
Hath deigned to choose thee by adoption,
Co-heir t' his glory, and Sabbath' endless rest.
And as a robbed man, which by search doth find
His stol'n stuff sold, must lose or buy 't again:
The Son of glory came down, and was slain,

Wilt thou love God, as he thee? then digest,
My Soule, this wholsome meditation,
How God the Spirit, by Angels waited on
In heaven, doth make his Temple in thy brest.
The Father having begot a Sonne most blest,
And still begetting, (for he ne'r begonne)
Hath deign'd to chuse thee by adoption,
Coheire to his glory, and Sabbaths endlesse rest;
And as a robb'd man, which by search doth finde
His stolne stuffe sold, must lose or buy it againe;
The Sonne of glory came downe, and was slaine,

Oh, to vex me, contraryes meet in one:
Inconstancy unnaturally hath begott
A constant habit; that when I would not
I change in vowes, and in devotione.
As humorous is my contritione
As my prophane Love, and as soone forgott:
As ridlingly distemper'd, cold and hott,
As praying, as mute; as infinite, as none.
I durst not view heaven yesterday; and to day
In prayers, and flattering speaches I court God:
To morrow I quake with true feare of his rod.
So my devout fitts come and go away

Spit in my face you Jewes, and pierce my side,
Buffet, and scoffe, scourge, and crucifie mee,
For I have sinn'd, and sinn'd, and onely hee,
Who could do no iniquitie, hath dyed:
But by my death can not be satisfied
My sinnes, which passe the Jewes impiety:
They kill'd once an inglorious man, but I
Crucifie him daily, being now glorified.
Oh let mee then, his strange love still admire:
Kings pardon, but he bore our punishment.
And Jacob came cloth'd in vile harsh attire

If poisonous minerals, and if that tree
Whose fruit threw death on else immortal us,
If lecherous goats, if serpents envious
Cannot be damned, alas, why should I be?
Why should intent or reason, born in me,
Make sins, else equal, in me more heinous?
And Mercy being easy, and glorious
To God; in his stern wrath, why threatens he?
But who am I, that dare dispute with thee
O God? Oh! of thine only worthy blood,
And my tears, make a heavenly Lethean flood,
And drown in it my sin's black memory;

As due by many titles I resigne
My selfe to thee, O God, first I was made
By thee, and for thee, and when I was decay'd
Thy blood bought that, the which before was thine;
I am thy sonne, made with thy selfe to shine,
Thy servant, whose paines thou hast still repaid,
Thy sheepe, thine Image, and, till I betray'd
My selfe, a temple of thy Spirit divine;
Why doth the devill then usurpe on mee?
Why doth he steale, nay ravish that's thy right?
Except thou rise and for thine own worke fight,

Shy maids have haunts of still delight,
The lover glades he never tells;
And one is mine where mass the bright
And odoured chimes of foxglove-bells.

A dewy, covert, silent place
Where surely long ago God walked
Close to His creature's blinded face,
And for his finer moulding talked.

There hawthorn glows as if, white-hot,
God present, it were sacred found
To preach a creed too oft forgot--
That all we tread is holy ground.

Ah, could we but remember this,

O God of Mercy, God of Might,
How should pale sinners bear the sight,
If, as Thy power in surely here,
Thine open glory should appear?

For now Thy people are allowed
To scale the mount and pierce the cloud,
And Faith may feed her eager view
With wonders Sinai never knew.

Fresh from th' atoning sacrifice
The world's Creator bleeding lies.
That man, His foe, by whom He bled,
May take Him for his daily bread.

O agony of wavering thought
When sinners first so near are brought!

Where is it mothers learn their love? -
In every Church a fountain springs
O'er which th' Eternal Dove
Hovers out softest wings.

What sparkles in that lucid flood
Is water, by gross mortals eyed:
But seen by Faith, 'tis blood
Out of a dear Friend's side.

A few calm words of faith and prayer,
A few bright drops of holy dew,
Shall work a wonder there
Earth's charmers never knew.

O happy arms, where cradled lies,
And ready for the Lord's embrace,

A MIDDLE-AGE INTERLUDE.

ROSA MUNDI; SEU, FULCITE ME FLORIBUS.
A CONCEIT OF MASTER GYSBRECHT,
CANON-REGULAR OF SAID JODOCUS-BY-THE-BAR,
YPRES CITY. CANTUQUE, Virgilius.
AND HATH OFTEN BEEN SUNG
AT HOCK-TIDE AND FESTIVALES. GAVISUS
ERAM, Jessides.

(It would seem to be a glimpse from the
burning of Jacques du Bourg-Mulay, at Paris,
A. D. 1314; as distorted by the refraction from
Flemish brain to brain, during the course of
a couple of centuries.)

[Molay was Grand Master of the Templars