god

My Shepherd is the Lord my God,--
There is no want I know;
His flock He leads in verdant meads,
Where tranquil waters flow.

He doth restore my fainting soul
With His divine caress,
And, when I stray, He points the way
To paths of righteousness.

Yea, though I walk the vale of death,
What evil shall I fear?
Thy staff and rod are mine, O God,
And Thou, my Shepherd, near!

Mine enemies behold the feast
Which my dear Lord hath spread;

And, lo! my cup He filleth up,

Unknown faces in the street
And winter coming on. I
Stand in the last moments of
The city, no more a child,
Only a man, -- one who has
Looked upon his own nakedness
Without shame, and in defeat
Has seen nothing to bless.
Touched once, like a plum, I turned
Rotten in the meat, or like
The plum blossom I never
Saw, hard at the edges, burned
At the first entrance of life,
And so endured, unreckoned,
Untaken, with nothing to give.
The first Jew was God; the second

In a little town in Devonshire, in the mellow September moonlight,
A gentleman passing along a street saw a pitiful sight,
A man bending over the form of a woman on the pavement.
He was uttering plaintive words and seemingly discontent.

"What's the matter with the woman?" asked the gentleman,
As the poor, fallen woman he did narrowly scan.
"There's something the matter, as yer honour can see,
But it's not right to prate about my wife, blame me."

"Is that really your wife?" said the gentleman.

In the story of Patroclus
no one survives, not even Achilles
who was nearly a god.
Patroclus resembled him; they wore
the same armor.

Always in these friendships
one serves the other, one is less than the other:
the hierarchy
is always apparant, though the legends
cannot be trusted--
their source is the survivor,
the one who has been abandoned.

What were the Greek ships on fire
compared to this loss?

In his tent, Achilles
grieved with his whole being
and the gods saw

During his great speech the prosecutor
kept piercing me with his yellow index finger
I'm afraid I didn't appear self-assured
unintentionally I put on a mask of fear and depravity
like a rat caught in a trap an informer a fratricide
the reporters were dancing a war dance
slowly I burned at a stake of magnesia

all of this took place in a small stifling room
the floor creaked plaster fell from the ceiling
I counted knots in the boards holes in the wall faces
the faces were alike almost identical

It's mighty lonesome-like and drear.
Above the Wild the moon rides high,
And shows up sharp and needle-clear
The emptiness of earth and sky;
No happy homes with love a-glow;
No Santa Claus to make believe:
Just snow and snow, and then more snow;
It's Christmas Eve, it's Christmas Eve.

And here am I where all things end,
And Undesirables are hurled;
A poor old man without a friend,
Forgot and dead to all the world;
Clean out of sight and out of mind . . .
Well, maybe it is better so;

So now I take a bitter road
Whereon no bourne I see,
And wearily I lift the load
That once I bore with glee.
For me no more by sea or shore
Adventure's star shall burn,
As I forsake wild ways to take
The Trail of No Return.

Such paths of peril I have trod:
In sun and shade they lay.
And some went wistfully to God,
And some the devil's way.
But there is one I may not shun,
Though long my life's sojourn:

Thus heav'nward all things tend. For all were once
Perfect, and all must be at length restor'd.
So God has greatly purpos'd; who would else
In his dishonour'd works himself endure
Dishonour, and be wrong'd without redress.
Haste then, and wheel away a shatter'd world,
Ye slow-revolving seasons! We would see
(A sight to which our eyes are strangers yet)
A world that does not dread and hate his laws,
And suffer for its crime: would learn how fair
The creature is that God pronounces good,

The times are not degenerate. Man’s faith
Mounts higher than of old. No crumbling creed
Can take from the immortal soul the need
Of that supreme Creator, God. The wraith
Of dead beliefs we cherished in our youth
Fades but to let us welcome new-born Truth.

Man may not worship at the ancient shrine
Prone on his face, in self-accusing scorn.
That night is past. He hails a fairer morn,
And knows himself a something all divine;
No humble worm whose heritage is sin,

There were three ravens sat on a tree,
They were as black as they might be.

The one of them said to his mate,
'Where shall we our breakefast take?'

'Downe in yonder greene field,
There lies a knight slain under his shield.

'His hounds they lie downe at his feete,
So well they can their master keepe.

'His haukes they flie so eagerly,
There's no fowle dare come him nie.'

Downe there comes a fallow doe,
As great with yong as she might goe.

She lift up his bloudy hed,