(Composed at Clevedon, Somersetshire)

My pensive Sara! thy soft cheek reclined
Thus on mine arm, most soothing sweet it is
To sit beside our Cot, our Cot o'ergrown
With white-flower'd Jasmin, and the broad-leav'd Myrtle,
(Meet emblems they of Innocence and Love!)
And watch the clouds, that late were rich with light,
Slow saddening round, and mark the star of eve
Serenely brilliant (such should Wisdom be)
Shine opposite! How exquisite the scents
Snatch'd from yon bean-field! and the world so hushed!
The stilly murmur of the distant Sea

Here, at the end of the world,
the flowers bleed
as if they were hearts,
the hearts ooze a darkness
like india ink,
& poets dip their pens in
& they write.

"Here, at the end of the world,"
they write,
not knowing what it means.
"Here, where the sky nurses on black milk,
where the smokestack feed the sky,
where the trees tremble in terror
& people come to resemble them. . . . "

Here, at the end of the world,
the poets are bleeding.
Writing & bleeding
are thought to be the same;

As his bark dashed away on the night-shrouded deep,
And out towards the South he was gazing,
First there passed o’er his spirit a darkness like sleep,
Then the light of a vision amazing!
As rises the moon, from the white waves afar
Came a goddess, it seemed, of love, wisdom, and war,
And on her bright helmet, encircling a star,
Behold there was graven “Australia.”
Her robes were of green, like the mantle of spring
Newly spread by the streams that so mildly
Flow on through yon flock-dappled plains, or that sing

(The fantasia of a fallen gentleman on a cold, bitter night.)
Once, in finesse of fiddles found I ecstasy,

In the flash of gold heels on the hard pavement.
Now see I
That warmth's the very stuff of poesy.
Oh, God, make small
The old star-eaten blanket of the sky,
That I may fold it round me and in comfort lie.

Teach me, my God and King,
In all things Thee to see,
And what I do in anything
To do it as for Thee.

Not rudely, as a beast,
To run into an action;
But still to make Thee prepossest,
And give it his perfection.

A man that looks on glass,
On it may stay his eye;
Or it he pleaseth, through it pass,
And then the heav'n espy.

All may of Thee partake:
Nothing can be so mean,
Which with his tincture--"for Thy sake"--

Wreathe in a garland the corn's golden ear!
With it, the Cyane [31] blue intertwine
Rapture must render each glance bright and clear,
For the great queen is approaching her shrine,--
She who compels lawless passions to cease,
Who to link man with his fellow has come,
And into firm habitations of peace
Changed the rude tents' ever-wandering home.

Shyly in the mountain-cleft
Was the Troglodyte concealed;
And the roving Nomad left,
Desert lying, each broad field.
With the javelin, with the bow,

Man is permitted much
To scan and learn
In Nature's frame;
Till he well-nigh can tame
Brute mischiefs and can touch
Invisible things, and turn
All warring ills to purposes of good.
Thus, as a god below,
He can control,
And harmonize, what seems amiss to flow
As sever'd from the whole
And dimly understood.

But o'er the elements
One Hand alone,
One Hand has sway.
What influence day by day
In straiter belt prevents

MAN is permitted much
To scan and learn
In Nature’s frame;
Till he well-nigh can tame
Brute mischiefs, and can touch
Invisible things, and turn
All warring ills to purposes of good.
Thus, as a god below,
He can control,
And harmonize, what seems amiss to flow
As sever’d from the whole
And dimly understood.

But o’er the elements
One Hand alone,
One Hand has sway.
What influence day by day
In straiter belt prevents
The impious Ocean, thrown

"I would meet death awake."

The strength that bore her on for years
Was ebbing fast away,
And o'er the pale and life­p;worn face,
Death's solemn shadows lay.

With tender love and gentle care,
Friends gathered round her bed,
And for her sake each footfall hushed
The echoes of its tread.

They knew the restlessness of death
Through every nerve did creep,
And carefully they tried to lull
The dying Queen to sleep.

In vain she felt Death's icy hand
Her failing heart-strings shake;
And, rousing up, she firmly said,

(Act V, scene i)

And this place our forefathers made for man !
This is the process of our Love and Wisdom,
To each poor brother who offends against us--
Most innocent, perhaps--and what if guilty ?
Is this the only cure ? Merciful God !
Each pore and natural outlet shrivell'd up
By Ignorance and parching Poverty,
His energies roll back upon his heart,
And stagnate and corrupt ; till chang'd to poison,
They break out on him, like a loathsome plague-spot ;
Then we call in our pamper'd mountebanks--