god

Man is permitted much
To scan and learn
In Nature's frame;
Till he well-nigh can tame
Brute mischiefs and can touch
Invisible things, and turn
All warring ills to purposes of good.
Thus, as a god below,
He can control,
And harmonize, what seems amiss to flow
As sever'd from the whole
And dimly understood.

But o'er the elements
One Hand alone,
One Hand has sway.
What influence day by day

To Mercy, Pity, Peace, and Love
All pray in their distress;
And to these virtues of delight
Return their thankfulness.

For Mercy, Pity, Peace, and Love
Is God, our father dear,
And Mercy, Pity, Peace, and Love
Is Man, his child and care.

For Mercy has a human heart,
Pity a human face,
And Love, the human form divine,
And Peace, the human dress.

Then every man, of every clime,
That prays in his distress,

(Act V, scene i)

And this place our forefathers made for man !
This is the process of our Love and Wisdom,
To each poor brother who offends against us--
Most innocent, perhaps--and what if guilty ?
Is this the only cure ? Merciful God !
Each pore and natural outlet shrivell'd up
By Ignorance and parching Poverty,
His energies roll back upon his heart,
And stagnate and corrupt ; till chang'd to poison,
They break out on him, like a loathsome plague-spot ;
Then we call in our pamper'd mountebanks--

Life (priest and poet say) is but a dream;
I wish no happier one than to be laid
Beneath a cool syringa’s scented shade,
Or wavy willow, by the running stream,
Brimful of moral, where the dragon-fly,
Wanders as careless and content as I.

Thanks for this fancy, insect king,
Of purple crest and filmy wing,
Who with indifference givest up
The water-lily’s golden cup,
To come again and overlook
What I am writing in my book.
Believe me, most who read the line
Will read with hornier eyes than thine;

The Eagle screams at the beck of trade, so Spain, as the world goes round,
Must wrestle the right to live or die from the sons of the land she found;
For, as in the days when the buccaneer was abroad on the Spanish Main,
The national honour is one thing dear to the hearts of the Dons of Spain.

She has slaughtered thousands with fire and sword, as the Christian world might know;
We murder millions, but, thank the Lord! we only starve 'em slow.
The times have changed since the days of old, but the same old facts remain –

As his bark dashed away on the night-shrouded deep,
And out towards the South he was gazing,
First there passed o’er his spirit a darkness like sleep,
Then the light of a vision amazing!
As rises the moon, from the white waves afar
Came a goddess, it seemed, of love, wisdom, and war,
And on her bright helmet, encircling a star,
Behold there was graven “Australia.”
Her robes were of green, like the mantle of spring
Newly spread by the streams that so mildly

(The fantasia of a fallen gentleman on a cold, bitter night.)
Once, in finesse of fiddles found I ecstasy,

In the flash of gold heels on the hard pavement.
Now see I
That warmth's the very stuff of poesy.
Oh, God, make small
The old star-eaten blanket of the sky,
That I may fold it round me and in comfort lie.

Teach me, my God and King,
In all things Thee to see,
And what I do in anything
To do it as for Thee.

Not rudely, as a beast,
To run into an action;
But still to make Thee prepossest,
And give it his perfection.

A man that looks on glass,
On it may stay his eye;
Or it he pleaseth, through it pass,
And then the heav'n espy.

All may of Thee partake:
Nothing can be so mean,
Which with his tincture--"for Thy sake"--

Wreathe in a garland the corn's golden ear!
With it, the Cyane [31] blue intertwine
Rapture must render each glance bright and clear,
For the great queen is approaching her shrine,--
She who compels lawless passions to cease,
Who to link man with his fellow has come,
And into firm habitations of peace
Changed the rude tents' ever-wandering home.

Shyly in the mountain-cleft
Was the Troglodyte concealed;
And the roving Nomad left,
Desert lying, each broad field.
With the javelin, with the bow,

MAN is permitted much
To scan and learn
In Nature’s frame;
Till he well-nigh can tame
Brute mischiefs, and can touch
Invisible things, and turn
All warring ills to purposes of good.
Thus, as a god below,
He can control,
And harmonize, what seems amiss to flow
As sever’d from the whole
And dimly understood.

But o’er the elements
One Hand alone,
One Hand has sway.
What influence day by day
In straiter belt prevents