god

For those that never know the light,
The darkness is a sullen thing;
And they, the Children of the Night,
Seem lost in Fortune's winnowing.

But some are strong and some are weak, --
And there's the story. House and home
Are shut from countless hearts that seek
World-refuge that will never come.

And if there be no other life,
And if there be no other chance
To weigh their sorrow and their strife
Than in the scales of circumstance,

'T were better, ere the sun go down

We being so hidden from those who
Have quietly borne and fed us,
How can we answer civilly
Their innocent invitations?

How can we say "we see you
As but-for-God's-grace-ourselves, as
Our caricatures (we yours), with
Time's telescope between us"?

How can we say "you presumed on
The accident of kinship,
Assumed our friendship coatlike,
Not as a badge one fights for"?

How say "and you remembered
The sins of our outlived selves and
Your own forgiveness, buried

How happy is he born or taught,
That serveth not another's will;
Whose armour is his honest thought,
And simple truth his highest skill;

Whose passions not his masters are;
Whose soul is still prepar'd for death
Untied unto the world with care
Of princes' grace or vulgar breath;

Who envies none whom chance doth raise,
Or vice; who never understood
The deepest wounds are given by praise,
By rule of state, but not of good;

Who hath his life from rumours freed;

For God's sake hold your tongue, and let me love,
Or chide my palsy, or my gout,
My five grey hairs, or ruin'd fortune flout,
With wealth your state, your mind with arts improve,
Take you a course, get you a place,
Observe his Honour, or his Grace,
Or the King's real, or his stamped face
Contemplate, what you will, approve,
So you will let me love.

Alas, alas, who's injur'd by my love?
What merchant's ships have my sighs drown'd?
Who says my tears have overflow'd his ground?

One grief on me is laid
Each day of every year,
Wherein no soul can aid,
Whereof no soul can hear:
Whereto no end is seen
Except to grieve again--
Ah, Mary Magdalene,
Where is there greater pain?

To dream on dear disgrace
Each hour of every day--
To bring no honest face
To aught I do or say:
To lie from morn till e'en--
To know my lies are vain--
Ah, Mary Magdalene,
Where can be greater pain?

To watch my steadfast fear
Attend mine every way
Each day of every year--

Not yet will those measureless fields be green again
Where only yesterday the wild sweet blood of wonderful youth was shed;
There is a grave whose earth must hold too long, too deep a stain,
Though for ever over it we may speak as proudly as we may tread.
But here, where the watchers by lonely hearths from the thrust of an inward sword have more slowly bled,
We shall build the Cenotaph: Victory, winged, with Peace, winged too, at the column’s head.
And over the stairway, at the foot—oh! here, leave desolate, passionate hands to spread

Know, O dear readers, that the medicine of a disease is to remove the
root cause of that disease. Isa (Jesus Christ) -peace be upon him-
was once asked: 'What thing is difficult?' He said: 'God's wrath.'
Prophet Yahya (John the Baptist) -peace be upon him- then asked:
'What thing takes near the wrath of God?' He said:'Anger'. Yahya -
peace be upon him- asked him:'What thing grows and increases anger?'
Isa -peace be upon him- said:'Pride, prestige, hope for honour and
haughtiness'

Up the dusk-enfolded prairie,
Foot-falls, soft and sly,
Velvet cushioned, wild and wary,
Then--the coyote's cry.

Rush of hoofs, and roar and rattle,
Beasts of blood and breed,
Twenty thousand frightened cattle,
Then--the wild stampede.

Pliant lasso circling wider
In the frenzied flight--
Loping horse and cursing rider,
Plunging through the night.

Rim of dawn the darkness losing
Trail of blackened soil;
Perfume of the sage brush oozing
On the air like oil.

Some candle clear burns somewhere I come by.
I muse at how its being puts blissful back
With yellowy moisture mild night’s blear-all black,
Or to-fro tender trambeams truckle at the eye.
By that window what task what fingers ply,
I plod wondering, a-wanting, just for lack
Of answer the eagerer a-wanting Jessy or Jack
There God to aggrándise, God to glorify.—

Come you indoors, come home; your fading fire
Mend first and vital candle in close heart’s vault:
You there are master, do your own desire;

Night 'neath the northern skies, lone, black, and grim:
Naught but the starlight lies 'twixt heaven, and him.

Of man no need has he, of God, no prayer;
He and his Deity are brothers there.

Above his bivouac the firs fling down
Through branches gaunt and black, their needles brown.

Afar some mountain streams, rockbound and fleet,
Sing themselves through his dreams in cadence sweet,

The pine trees whispering, the heron's cry,
The plover's passing wing, his lullaby.