god

It is time to be old,
To take in sail:--
The god of bounds,
Who sets to seas a shore,
Come to me in his fatal rounds,
And said: "No more!
No farther shoot
Thy broad ambitious branches, and thy root.
Fancy departs; no more invent;
Contract thy firmament
To compass of a tent.
There's not enough for this and that,
Make thy option which of two;
Economize the failing river,
Not the less revere the Giver,
Leave the many and hold the few.
Timely wise accept the terms,

Such special sweetness was about
   That day God sent you here,
I knew the lavender was out,
   And it was mid of year.

Their common way the great winds blew,
   The ships sailed out to sea;
Yet ere that day was spent I knew
   Mine own had come to me.

As after song some snatch of tune
   Lurks still in grass or bough,
So, somewhat of the end o' June
   Lurks in each weather now.

The young year sets the buds astir,
   The old year strips the trees;

1

That childish thoughts such joys inspire,
Doth make my wonder, and His glory higher,
His bounty, and my wealth .more great
It chews His Kingdom, and His work complete.
In which there is not anything,
Not meet to be the joy of Cherubim.


2

He in our childhood with us walks,
And with our thoughts mysteriously He talks;
He often visiteth our minds,
But cold acceptance in us ever finds:
We send Him often grieved away,
Who else would show us all His Kingdom's joy.


3

Let us give thanks to God above,
Thanks for expressions of His love,
Seen in the book of nature, grand
Taught by His love on every hand.

Let us be thankful in our hearts,
Thankful for all the truth imparts,
For the religion of our Lord,
All that is taught us in His word.

Let us be thankful for a land,
That will for such religion stand;
One that protects it by the law,
One that before it stands in awe.

Thankful for all things let us be,
Though there be woes and misery;

Thank God for little children,
Bright flowers by earth's wayside,
The dancing, joyous lifeboats
Upon life's stormy tide.

Thank God for little children;
When our skies are cold and gray,
They come as sunshine to our hearts,
And charm our cares away.

I almost think the angels,
Who tend life's garden fair,
Drop down the sweet wild blossoms
That bloom around us here.

It seems a breath of heaven
Round many a cradle lies,
And every little baby

"Terence, this is stupid stuff!
You eat your victuals fast enough;
There can't be much amiss, 'tis clear,
To see the rate you drink your beer.
But oh, good Lord, the verse you make,
It gives a chap the belly-ache!
The cow, the old cow, she is dead;
It sleeps well, the horned head...
We poor lads, 'tis our turn now
To hear such tunes as killed the cow!
Pretty friendship 'tis to rhyme
Your friends to death before their time
Moping melancholy mad!
Come, pipe a tune to dance to, lad!"

Why doth my Saviour weep
At sight of Sion's bowers?
Shows it not fair from yonder steep,
Her gorgeous crown of towers?
Mark well His holy pains:
'Tis not in pride or scorn,
That Israel's King with sorrow stains
His own triumphal morn.

It is not that His soul
Is wandering sadly on,
In thought how soon at death's dark goal
Their course will all be run,
Who now are shouting round
Hosanna to their chief;
No thought like this in Him is found,
This were a Conquerer's grief.

Sadho Ye Murdon Ka Gaon
Peer Mare, Pygambar Mari Hain
Mari Hain Zinda Jogi
Raja Mari Hain, Parja Mari Hain
Mari Hain Baid Aur Rogi
Chanda Mari Hain, Suraj Mari Hain
Mari Hain Dharni Akasa
Chaudan Bhuvan Ke Chaudhry Mari Hain
In Hun Ki Ka Asa
Nauhun Mari Hain, Dus Hun Mari Hain
Mari Hain Sahaj Athasi
Tethis Koti Devata Mari Hain
Badi Kaal Ki Bazi
Naam Anam Anant Rehat Hai
Duja Tatva Na Hoi
Kahe Kabir Suno Bhai Sadho
Bhatak Maro Mat Koi

English Translation

Hebrew writing and Arabic writing go from east to west,
Latin writing, from west to east.
Languages are like cats:
You must not stroke their hair the wrong way.
The clouds come from the sea, the hot wind from the desert,
The trees bend in the wind,
And stones fly from all four winds,
Into all four winds. They throw stones,
Throw this land, one at the other,
But the land always falls back to the land.
They throw the land, want to get rid of it.
Its stones, its soil, but you can't get rid of it.

Then said a teacher, "Speak to us of Teaching."

And he said:

No man can reveal to you aught but that which already lies half asleep in the dawning of our knowledge.

The teacher who walks in the shadow of the temple, among his followers, gives not of his wisdom but rather of his faith and his lovingness.

If he is indeed wise he does not bid you enter the house of wisdom, but rather leads you to the threshold of your own mind.