greed

Australia's a big country
An' Freedom's humping bluey,
An' Freedom's on the wallaby
Oh! don't you hear 'er cooey?
She's just begun to boomerang,
She'll knock the tyrants silly,
She's goin' to light another fire
And boil another billy.

Our fathers toiled for bitter bread
While loafers thrived beside 'em,
But food to eat and clothes to wear,
Their native land denied 'em.
An' so they left their native land
In spite of their devotion,
An' so they came, or if they stole,

Now, with the wars of the world begun, they'll listen to you and me,
Now while the frightened nations run to the arms of democracy,
Now, when our blathering fools are scared, and the years have proved us right –
All unprovided and unprepared, the Outpost of the White!

"Get the people – no matter how," that is the way they rave,
Could a million paupers aid us now, or a tinpot squadron save?
The "loyal" drivel, the blatant boast are as shames that used to be –

I never kill a fly because
I think that what we have of laws
To regulate and civilize
Our daily life - we owe to flies.
II
Apropos, I'll tell you of Choo, the spouse
Of the head of the hunters, Wung;
Such a beautiful cave they had for a house,
And a brood of a dozen young.
And Wung would start by the dawn's red light
On the trailing of bird or beast,
And crawl back tired on the brink of night
With food for another feast.
III
Then the young would dance in their naked glee,

My thoughts soar not as they ought to soar,
Higher and higher on soul-lent wings;
But ever and often and more and more
They are dragged down earthward by little things,
By little troubles and little needs,
As a lark might be tangled among the weeds.

My purpose is not what it ought to be,
Steady and fixed, like a star on high,
But more like a fisherman's light at sea;
Hither and thither it seems to fly--
Sometimes feeble, and sometimes bright,
Then suddenly lost in the gloom of night.

Even as a child
my face was “gloomy.” I found
few reasons to smile, none to laugh:
father gutting his great gifts
for the cheers of clowns.
For us. For money. My mother
dazed by drugs. My brother
charming, selfless. But also
smirking, corrupt. All lying,
and loving each other. Comedy?
From the fool’s angle, the coward’s angle. Laughter
means turning your back on suffering.
And on the hard truth that tragedy
writes the last act—always. I loved
the sea because it said that.

These things my spirit bids me
teach the men of Athens:
that Dysnomia
brings countless evils for the city,
but Eunomia brings order
and makes everything proper,
by enfolding the unjust in fetters,
smoothing those things that are rough,
stopping greed,
sentencing hybris to obscurity
making the flowers of mischief to whither,

and straightening crooked judgments.
It calms the deeds of arrogance
and stops the bilious anger of harsh strife.
Under its control, all things are proper

A PERILOUS path, it proved, he trod
who heinously hid, that hall within,
wealth under wall! Its watcher had killed
one of a few, and the feud was avenged
in woful fashion. Wondrous seems it,
what manner a man of might and valor
oft ends his life, when the earl no longer
in mead-hall may live with loving friends.
So Beowulf, when that barrow's warden
he sought, and the struggle; himself knew not
in what wise he should wend from the world at last.
For princes potent, who placed the gold,

What are we fighting for,
We fellows who go to war?
fighting for Freedom's sake!
(You give me the belly-ache.)
Freedom to starve or slave!
Freedom! aye, in the grave.
Fighting for "hearth and home,"
Who haven't an inch of loam?
Hearth? Why even a byre
Can only be ours for hire.
Dying for future peace?
Killing that killing cease?
To hell with such tripe, I say.
"Sufficient unto the day."
II
It isn't much fun being dead.
Better to le in bed,
Cuddle up to the wife,

Drink the nectar of the Divine Name, O human! Drink the nectar of the Divine Name!
Leave the bad company, always sit among righteous company. Hearken to the mention of God (for your own sake).
Concupiscence, anger, pride, greed, attachment: wash these out of your consciousness.
Mira's Lord is the Mountain-Holder, the suave lover. Soak yourself in the dye of His colour.

Reason will not decide at last; the sword will decide.
The sword: an obsolete instrument of bronze or steel,
formerly used to kill men, but here
In the sense of a symbol. The sword: that is: the storms
and counter-storms of general destruction; killing
of men,
Destruction of all goods and materials; massacre, more or
less intentional, of children and women;
Destruction poured down from wings, the air made accomplice,
the innocent air
Perverted into assasin and poisoner.