justice

By Nature all men are sinners.

Fools in their heart believe and say
"That all religion's vain;
There is no God that reigns on high,
Or minds th' affairs of men."

From thoughts so dreadful and profane,
Corrupt discourse proceeds;
And in their impious hands are found
Abominable deeds.

The Lord from his celestial throne
Looked down on things below,
To find the man that sought his grace,
Or did his justice know.

By nature all are gone astray,
Their practice all the same;

Pleading with submission.

O thou whose grace and justice reign
Enthroned above the skies,
To thee our hearts would tell their pain,
To thee we lift our eyes.

As servants watch their master's hand,
And fear the angry stroke;
Or maids before their mistress stand,
And wait a peaceful look;

So for our sins we justly feel
Thy discipline, O God;
Yet wait the gracious moment still,
Till thou remove thy rod.

Those that in wealth and pleasure live,
Our daily groans deride,

Complaint of quarrelsome neighbors; or, A devout wish for peace.

Thou God of love, thou ever-blest,
Pity my suff'ring state;
When wilt thou set my soul at rest
From lips that love deceit?

Hard lot of mine! my days are cast
Among the sons of strife,
Whose never-ceasing brawling waste
My golden hours of life.

O might I fly to change my place,
How would I choose to dwell
In some wide lonesome wilderness,
And leave these gates of hell!

Peace is the blessing that I seek,

God loves the righteous and hates the wicked.

My refuge is the God of love;
Why do my foes insult and cry,
"Fly like a tim'rous, trembling dove,
To distant woods or mountains fly?"

If government be all destroyed,
(That firm foundation of our peace,)
And violence make justice void,
Where shall the righteous seek redress?

The Lord in heav'n has fixed his throne,
His eye surveys the world below:
To him all mortal things are known,
His eyelids search our spirits through.

v.1-7
L. M.
Blessing God for his goodness to soul and body.

Bless, O my soul, the living God,
Call home thy thoughts that rove abroad;
Let all the powers within me join
In work and worship so divine.

Bless, O my soul, the God of grace;
His favors claim thy highest praise:
Why should the wonders he hath wrought
Be lost in silence and forgot?

'Tis he, my soul, that sent his Son
To die for crimes which thou hast done;
He owns the ransom, and forgives
The hourly follies of our lives.

The magistrate's Psalm.

Mercy and judgment are my song;
And since they both to thee belong,
My gracious God, my righteous King,
To thee my songs and vows I bring.

If I am raised to bear the sword,
I'll take my counsels from thy word;
Thy justice and thy heav'nly grace
Shall be the pattern of my ways.

Let wisdom all my actions guide,
And let my God with me reside;
No wicked thing shall dwell with me
Which may provoke thy jealousy.

No sons of slander, rage, and strife

Lord God that dost me save and keep,
All day to thee I cry;
And all night long, before thee weep
Before thee prostrate lie.
Into thy presence let my praier
With sighs devout ascend
And to my cries, that ceaseless are,
Thine ear with favour bend.
For cloy'd with woes and trouble store
Surcharg'd my Soul doth lie,
My life at death's uncherful dore
Unto the grave draws nigh.
Reck'n'd I am with them that pass
Down to the dismal pit

Thy Land to favour graciously
Thou hast not Lord been slack,
Thou hast from hard Captivity
Returned Jacob back.
Th' iniquity thou didst forgive
That wrought thy people woe,
And all their Sin, that did thee grieve
Hast hid where none shall know.
Thine anger all thou hadst remov'd,
And calmly didst return
From thy *fierce wrath which we had prov'd *Heb. The burning
Far worse then fire to burn. heat of thy

Aug. 14. 1653.
Upon The Words Of Chush The Benjamite Against Him.


Lord my God to thee I flie
Save me and secure me under
Thy protection while I crie
Least as a Lion (and no wonder)
He hast to tear my Soul asunder
Tearing and no rescue nigh.

Lord my God if I have thought
Or done this, if wickedness
Be in my hands, if I have wrought
Ill to him that meant me peace,
Or to him have render'd less,
And fre'd my foe for naught;

WITHOUT increasing his genius, the author may have improved his language, in the eleven years that the following poems have been in the hands of the public. Errors in diction might have been committed at twenty-four, which the experience of a riper age may remove; and some exuberances in imagery may be restrained with advantage, by a degree of judgment acquired in the progress of time. Impressed with this opinion, he ran over the whole with attention and accuracy; and he hopes he has brought the work to a state of correctness which will preclude all future improvements.