You're unhappy, sick at heart:
Oh, I know it-here such sickness isn't rare.
Nature can but mirror
The surrounding poverty.

All is ever drear and dismal,
Pastures, fields, and meadows,
Wet and drowsy jackdaws
Resting on the peaked haystacks;

Here's a drunken peasant driving
His collapsing nag
Into far-off blueish mists,
Such a gloomy sky . . . It makes one weep!

The rich city is no better, though:
The same storm clouds race across the sky;
It's hard on the nerves-steel shovels

She issues radiant from her dressing-room,
Like one prepared to scale an upper sphere:
--By stirring up a lower, much I fear
How deftly that oiled barber lays his bloom
That long-shanked dapper Cupid with frisked curls
Can make known women torturingly fair;
The gold-eyed serpent dwelling in rich hair,
Awakes beneath his magic whisks and twirls.
His art can take the eyes from out my head,
Until I see with eyes of other men;
While deeper knowledge crouches in its den,
And sends a spark up:--is it true we are wed?

He was my one and only love;
My world was mirror for his face.
We were as close as hand and glove,
Until he came with smiling grace
To say: 'We must be wise, my dear.
You are the idol of today,
But I too plan a proud career,--
Let's kiss and go our way.'

And then he soared to sudden fame,
And even queens applauded him.
A halo glorified his name
That dust of time may never dim.
And me,--I toured golden Brazil,
Yet as gay mobs were cheering me,
The sun seemed black, the brilliance chill,
My triumph mockery.

A young spring-tender girl
combed her joyous hair
'You are very ugly' said the mirror.
But,
on her lips hung
a smile of dove-secret loveliness,
for only that morning had not
the blind boy said,
'You are beautiful'?

The girl's far treble, muted to the heat,
calls like a fainting bird across the fields
to where her flock lies panting for her voice,
their black horns buried deep in marigolds.

They climb awake, like drowsy butterflies,
and press their red flanks through the tall branched grass,
and as they go their wandering tongues embrace
the vacant summer mirrored in their eyes.

Led to the limestone shadows of a barn
they snuff their past embalmed in the hay,
while her cool hand, cupped to the udder's fount,

I

A wide-spring meadow in a rosy dawn
Bedropt with virgin buds; an orient sky
Fleeced with a dappled cloud but half withdrawn;
A mad wind blowing by,
O'er slopes of rippling grass and glens apart;
A brackened path to a wild-woodland place
A limpid pool with a fair, laughing face
Mirrored within its heart.


II

An ancient garden brimmed with summer sun
Upon a still and slumberous afternoon;
Old walks and pleasances with shadows spun
Where honeyed odors swoon;
A velvet turf with blossoms garlanded;

ALL the world over, I wonder, in lands that I never have trod,
Are the people eternally seeking for the signs and steps of a God?
Westward across the ocean, and Northward across the snow,
Do they all stand gazing, as ever, and what do the wisest know?

Here, in this mystical India, the deities hover and swarm
Like the wild bees heard in the treetops, or the gusts of a gathering storm;
In the air men hear their voices, their feet on the rocks are seen,
Yet we all say, “Whence is the message, and what may the wonders mean?”

Light and silv'ry cloudlets hover

In the air, as yet scarce warm;
Mild, with glimmer soft tinged over,

Peeps the sun through fragrant balm.
Gently rolls and heaves the ocean

As its waves the bank o'erflow.
And with ever restless motion

Moves the verdure to and fro,

Mirror'd brightly far below.

What is now the foliage moving?

Air is still, and hush'd the breeze,
Sultriness, this fullness loving,

Through the thicket, from the trees.
Now the eye at once gleams brightly,

See! the infant band with mirth

In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown.

I have enough treasures from the past
to last me longer than I need, or want.
You know as well as I . . . malevolent memory
won't let go of half of them:
a modest church, with its gold cupola
slightly askew; a harsh chorus
of crows; the whistle of a train;
a birch tree haggard in a field
as if it had just been sprung from jail;
a secret midnight conclave
of monumental Bible-oaks;
and a tiny rowboat that comes drifting out
of somebody's dreams, slowly foundering.
Winter has already loitered here,
lightly powdering these fields,