money

An acquaintance at Los Alamos Labs
who engineers weapons
black x’d a mark where I live
on his office map.
Star-wars humor….
He exchanged muddy boots
and patched jeans
for a white intern’s coat
and black polished shoes.
A month ago, after butchering a gouged bull,
we stood on a pasture hill,
and he wondered with pained features
where money would come from
to finish his shed, plan alfalfa,
and fix his tractor.
Now his fingers
yank horsetail grass
he crimps herringbone tail-seed

I love chocolate cake.
And when I was a boy
I loved it even more.

Sometimes we used to have it for tea
and Mum used to say,
'If there's any left over
you can have it to take to school
tomorrow to have at playtime.'
And the next day I would take it to school
wrapped up in tin foil
open it up at playtime
and sit in the corner of the playground
eating it,
you know how the icing on top
is all shiny and it cracks as you
bite into it,
and there's that other kind of icing in
the middle

A disciple without intention is a lover without money; a traveller without knowledge is a bird without wings; a scholar without practice is a tree without fruit, and a devotee without science is a house without a door. The Qaroon (Korah) was revealed for the acquisition of a good character, not for chanting written chapters. A pious unlettered man is like one who travels on foot, whilst a negligent scholar is like a sleeping rider. A sinner who lifts his hands in supplication is better than a devotee who keeps them proudly on his head.

Contention of Sa’di with a Disputant concerning Wealth and Poverty

I saw a man in the form but not with the character of a dervish, sitting in an assembly, who had begun a quarrel; and, having opened the record of complaints, reviled wealthy men, alleging at last that the hand of power of dervishes to do good was tied and that the foot of the intention of wealthy men to do good was broken.

The liberal have no money.
The wealthy have no liberality.

The son of a wealthy but avaricious old man, having fallen sick, his well-wishers advised him that it would be proper to get the whole Quran recited or else to offer a sacrifice. He meditated a while and then said: ‘It is preferable to read the Quran because the flock is at a distance.’ A holy man, who had heard this, afterwards remarked: ‘He selected the reading of the Quran because it is at the tip of the tongue but the money at the bottom of the heart.’

It is useful to bend the neck in prayers
If they are to be accompanied by almsgiving.

It is related that the qazi of Hamdan, having conceived affection towards a farrier-boy and the horseshoe of his heart being on fire, he sought for some time to meet him, roaming about and seeking for opportunities, according to the saying of chroniclers:

That straight tall cypress my eyes beheld
It robbed me of my heart and threw me down.
Those wanton eyes have taken my heart with a lasso.
If thou desirest to preserve thy heart shut thy eyes.

A man in patched garments’ accompanied us in a caravan to the Hejaz and one of the Arab amirs presented him with a hundred dinars to spend upon his family but robbers of the Kufatcha tribe suddenly fell upon the caravan and robbed it clean of everything. The merchants began to wail and to cry, uttering vain shouts and amentations.

Whether thou implorest or complainest
The robber will not return the gold again.

A merchant, having suffered loss of a thousand dinars, enjoined his son not to reveal it to anyone. The boy said: ‘It is thy order and I shall not tell it but thou must inform me of the utility of this proceeding and of the propriety of concealment.’ He replied: ‘For fear the misfortune would be double; namely, the loss of the money and, secondly, the joy of neighbours at our loss.’

Reveal not thy grief to enemies
Because they will say ‘La haul’ but rejoice.

It is related that an athlete had been reduced to the greatest distress by adverse fortune. His throat being capacious and his hands unable to fill it, he complained to his father and asked him for permission to travel as he hoped to be hoped to be able to gain a livelihood by the strength of his arm.

Excellence and skill are lost unless exhibited.
Lignum aloes is placed on fire and musk rubbed.

It is related that a sultan thus addressed a miserly beggar who had accumulated great riches: ‘It is evident that thou possessest boundless wealth and we have an affair on hand in which thou canst aid us by way of a loan.