ocean

Oh, big was the bosom of brave ALUM BEY,
And also the region that under it lay,
In safety and peril remarkably cool,
And he dwelt on the banks of the river Stamboul.

Each morning he went to his garden, to cull
A bunch of zenana or sprig of bul-bul,
And offered the bouquet, in exquisite bloom,
To BACKSHEESH, the daughter of RAHAT LAKOUM.

No maiden like BACKSHEESH could tastily cook
A kettle of kismet or joint of tchibouk,
As ALUM, brave fellow! sat pensively by,
With a bright sympathetic ka-bob in his eye.

OH, the moon shines bright, and we sail to-night,
And we’re bound for Sourabaya!
So it’s ‘Farewell, Jane!’ for we’re off again
With the turning of the tide!
Oh, the Java girls haven’t got no curls,
But they’ll meet us on the Praya,
And, Malay or Dutch, well, the odds ain’t much,
And the ocean’s deep and wide!

We’re bound for Sourabaya, boys,
Where the girls are kind and brown!
By the break of day we’ll be far away!
Farewell to Sydney town!

Give me truths,
For I am weary of the surfaces,
And die of inanition. If I knew
Only the herbs and simples of the wood,
Rue, cinquefoil, gill, vervain, and pimpernel,
Blue-vetch, and trillium, hawkweed, sassafras,
Milkweeds, and murky brakes, quaint pipes and sundew,
And rare and virtuous roots, which in these woods
Draw untold juices from the common earth,
Untold, unknown, and I could surely spell
Their fragrance, and their chemistry apply
By sweet affinities to human flesh,

But mortal man
Was then far hardier in the old champaign,
As well he should be, since a hardier earth
Had him begotten; builded too was he
Of bigger and more solid bones within,
And knit with stalwart sinews through the flesh,
Nor easily seized by either heat or cold,
Or alien food or any ail or irk.
And whilst so many lustrums of the sun
Rolled on across the sky, men led a life
After the roving habit of wild beasts.
Not then were sturdy guiders of curved ploughs,

And first,
Since body of earth and water, air's light breath,
And fiery exhalations (of which four
This sum of things is seen to be compact)
So all have birth and perishable frame,
Thus the whole nature of the world itself
Must be conceived as perishable too.
For, verily, those things of which we see
The parts and members to have birth in time
And perishable shapes, those same we mark
To be invariably born in time
And born to die. And therefore when I see
The mightiest members and the parts of this

And walking now
In his own footprints, I do follow through
His reasonings, and with pronouncements teach
The covenant whereby all things are framed,
How under that covenant they must abide
Nor ever prevail to abrogate the aeons'
Inexorable decrees- how (as we've found),
In class of mortal objects, o'er all else,
The mind exists of earth-born frame create
And impotent unscathed to abide
Across the mighty aeons, and how come
In sleep those idol-apparitions
That so befool intelligence when we

Hafis, straight to equal thee,

One would strive in vain;
Though a ship with majesty

Cleaves the foaming main,
Feels its sails swell haughtily

As it onward hies
Crush'd by ocean's stern decree,

Wrecked it straightway lies.
Tow'rd thee, songs, light, graceful, free,

Mount with cooling gush;
Then their glow consumeth me,

As like fire they rush.
Yet a thought with ecstasy

Hath my courage moved;
In the land of melody

I have lived and loved.

Bodies that strike the eyes, awaking sight.
From certain things flow odours evermore,
As cold from rivers, heat from sun, and spray
From waves of ocean, eater-out of walls
Around the coasts. Nor ever cease to flit
The varied voices, sounds athrough the air.
Then too there comes into the mouth at times
The wet of a salt taste, when by the sea
We roam about; and so, whene'er we watch
The wormword being mixed, its bitter stings.
To such degree from all things is each thing

Tartarus, out-belching from his mouth the surge
Of horrible heat- the which are nowhere, nor
Indeed can be: but in this life is fear
Of retributions just and expiations
For evil acts: the dungeon and the leap
From that dread rock of infamy, the stripes,
The executioners, the oaken rack,
The iron plates, bitumen, and the torch.
And even though these are absent, yet the mind,
With a fore-fearing conscience, plies its goads
And burns beneath the lash, nor sees meanwhile
What terminus of ills, what end of pine

Now come: that thou mayst able be to know
That minds and the light souls of all that live
Have mortal birth and death, I will go on
Verses to build meet for thy rule of life,
Sought after long, discovered with sweet toil.
But under one name I'd have thee yoke them both;
And when, for instance, I shall speak of soul,
Teaching the same to be but mortal, think
Thereby I'm speaking also of the mind-
Since both are one, a substance interjoined.

First, then, since I have taught how soul exists