The City at the End of Things

Beside the pounding cataracts
Of midnight streams unknown to us
'Tis builded in the leafless tracts
And valleys huge of Tartarus.
Lurid and lofty and vast it seems;
It hath no rounded name that rings,
But I have heard it called in dreams
The City of the End of Things.
Its roofs and iron towers have grown
None knoweth how high within the night,
But in its murky streets far down
A flaming terrible and bright
Shakes all the stalking shadows there,


The Christmas Homes of England

The Christmas homes of England!
How far-famed and how dear;
In bright array they ever stand,
That glad day of the year;
When gathered round the hearth-stone,
The loved ones joyful meet,
With one accord from far and near,
The circle glad to greet.
The Christmas homes of England!
O, many a joyous brow,
Which ever yet hath hailed that day,
Will sorrowfully bow,
When this one now returneth;
For they look, but look in vain,
The pride and joy of that glad home,


The Chorus of Old Men in Aegus

Ye gods that have a home beyond the world,
Ye that have eyes for all man’s agony,
Ye that have seen this woe that we have seen,—
Look with a just regard,
And with an even grace,
Here on the shattered corpse of a shattered king,
Here on a suffering world where men grow old
And wander like sad shadows till, at last,
Out of the flare of life,
Out of the whirl of years,
Into the mist they go,
Into the mist of death.

O shades of you that loved him long before


The Chinese Nightingale

A Song in Chinese Tapestries


"How, how," he said. "Friend Chang," I said,
"San Francisco sleeps as the dead—
Ended license, lust and play:
Why do you iron the night away?
Your big clock speaks with a deadly sound,
With a tick and a wail till dawn comes round.
While the monster shadows glower and creep,
What can be better for man than sleep?"

"I will tell you a secret," Chang replied;
"My breast with vision is satisfied,
And I see green trees and fluttering wings,


The Change

POOR River, now thou'rt almost dry,
What Nymph, or Swain, will near thee lie?
Since brought, alas! to sad Decay,
What Flocks, or Herds, will near thee stay?
The Swans, that sought thee in thy Pride,
Now on new Streams forgetful ride:
And Fish, that in thy Bosom lay,
Chuse in more prosp'rous Floods to play.
All leave thee, now thy Ebb appears,
To waste thy sad Remains in Tears;
Nor will thy mournful Murmurs heed.
Fly, wretched Stream, with all thy speed,
Amongst those solid Rocks thy Griefs bestow;


The Brown Dwarf of Rugen From Narrative and Legendary Poems

THE pleasant isle of Rügen looks the Baltic water o'er,
To the silver-sanded beaches of the Pomeranian shore;

And in the town of Rambin a little boy and maid
Plucked the meadow-flowers together and in the sea-surf played.

Alike were they in beauty if not in their degree:
He was the Amptman's first-born, the miller's child was she.

Now of old the isle of Rügen was full of Dwarfs and Trolls,
The brown-faced little Earth-men, the people without souls;

And for every man and woman in Rügen's island found


The Centaurs

Up came the young Centaur-colts from the plains they were
fathered in--
Curious, awkward, afraid.
Burrs on their hocks and their tails, they were branded and gathered in
Mobs and run up to the yard to be made.

Starting and shying at straws, with sidlings and plungings,
Buckings and whirlings and bolts;
Greener than grass, but full-ripe for their bridling and lungings,
Up to the yards and to Chiron they bustled the colts...

First the light web and the cavesson; then the linked keys


The Burial

C. F. Rhodes, buried in the Matoppos, April 10, 1902


When that great Kings return to clay,
Or Emperors in their pride,
Grief of a day shall fill a day,
Because its creature died.
But we -- we reckon not with those
Whom the mere Fates ordain,
This Power that wrought on us and goes
Back to the Power again.

Dreamer devout, by vision led
Beyond our guess or reach,
The travail of his spirit bred
Cities in place of speech.
So huge the all-mastering thought that drove --


The Causes of Anger and Its Medicine

Know, O dear readers, that the medicine of a disease is to remove the
root cause of that disease. Isa (Jesus Christ) -peace be upon him-
was once asked: 'What thing is difficult?' He said: 'God's wrath.'
Prophet Yahya (John the Baptist) -peace be upon him- then asked:
'What thing takes near the wrath of God?' He said:'Anger'. Yahya -
peace be upon him- asked him:'What thing grows and increases anger?'
Isa -peace be upon him- said:'Pride, prestige, hope for honour and
haughtiness'


The Campaign, A Poem, To His Grace The Duke Of Marlborough

While crowds of princes your deserts proclaim,
Proud in their number to enrol your name;
While emperors to you commit their cause,
And Anna's praises crown the vast applause;
Accept, great leader, what the Muse recites,
That in ambitious verse attempts your fights.
Fir'd and transported with a theme so new,
Ten thousand wonders opening to my view
Shine forth at once; sieges and storms appear,
And wars and conquests fill the' important year:

Rivers of blood I see, and hills of slain,


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