Daphne's Answer to Sylvia, declaring she
should esteem all as Enemies,
who should talk to her of LOVE.

THEN, to the snowy Ewe, in thy esteem,
The Father of the Flock a Foe must seem,
The faithful Turtles to their yielding Mates.
The cheerful Spring, which Love and Joy creates,
That reconciles the World by soft Desires,
And tender Thoughts in ev'ry Breast inspires,
To you a hateful Season must appear,
Whilst Love prevails, and all are Lovers here.

O God, where does this tend—these struggling aims?
What would I have? What is this ‘sleep’, which seems
To bound all? can there be a ‘waking’ point
Of crowning life? The soul would never rule—
It would be first in all things—it would have
Its utmost pleasure filled,—but that complete
Commanding for commanding sickens it.
The last point I can trace is, rest beneath
Some better essence than itself—in weakness;
This is ‘myself’—not what I think should be
And what is that I hunger for but God?

I

Truth is within ourselves; it takes no rise
From outward things, whate’er you may believe.
There is an inmost centre in us all,
Where truth abides in fullness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect, clear perception—which is truth.
A baffling and perverting carnal mesh
Binds it, and makes all error: and, to know,
Rather consists in opening out a way
Whence the imprisoned splendour may escape,
Than in effecting entry for a light
Supposed to be without.

II

I think awhile of Love, and while I think,
Love is to me a world,
Sole meat and sweetest drink,
And close connecting link
Tween heaven and earth.

I only know it is, not how or why,
My greatest happiness;
However hard I try,
Not if I were to die,
Can I explain.

I fain would ask my friend how it can be,
But when the time arrives,
Then Love is more lovely
Than anything to me,
And so I'm dumb.

For if the truth were known, Love cannot speak,
But only thinks and does;

LYDIA.

Now twenty springs had cloth'd the Park with green,
Since Lydia knew the blossom of fifteen;
No lovers now her morning hours molest,
And catch her at her toilet half undrest.
The thund'ring knocker wakes the street no more,
Nor chairs, nor coaches, crowd the silent door;
Now at the window all her mornings pass,
Or at the dumb devotion of her glass:
Reclin'd upon her arm she pensive sate,
And curs'd th' inconstancy of man too late.
"O youth! O spring of life, for ever lost!

SLumbring I lay in melancholy bed,
Before the dawning of the sanguin light:
When Eccho Shrill, or some Familiar Spright
Buzzed an Epitaph into my hed.
Magnifique Mindes, bred of Gargantuas race,
In grisly weedes His Obsequies waiment,
Whose Corps on Powles, whose mind triumph'd on Kent,
Scorning to bate Sir Rodomont an ace.
I mus'd awhile: and hauing mus'd awhile,
Iesu, (quoth I) is that Gargantua minde
Conquerd, and left no Scanderbeg behinde ?
Vowed he not to Powles A Second bile?

And an orator said, "Speak to us of Freedom."

And he answered:

At the city gate and by your fireside I have seen you prostrate yourself and worship your own freedom,

Even as slaves humble themselves before a tyrant and praise him though he slays them.

Ay, in the grove of the temple and in the shadow of the citadel I have seen the freest among you wear their freedom as a yoke and a handcuff.

I

Tuscara! thou art lovely now,
Thy woods, that frown'd in sullen strength
Like plumage on a giant's brow,
Have bowed their massy pride at length.
The rustling maize is green around,
The sheep is in the Congar's bed;
And clear the ploughman's whistlings sound
Where war-whoop's pealed o'er mangled dead.
Fair cots around thy breast are set,
Like pearls upon a coronet;
And in Aluga's vale below
The gilded grain is moving slow
Like yellow moonlight on the sea,
Where waves are swelling peacefully;

Fourth of July, how sweet it sounds,
As every year it rolls around.
It brings active joy to boy and man,
This glorious day throughout our land.
II
We hail this day with joy and pride,
And speak of our forefathers who died;
Who fought for liberty in days of yore,
And drove the British from our shore.
III
We, as descendants of that race,
Should not now our land disgrace.
Arise, freeman, arise once more,
Be earnest as in the days of yore.

Ten cleansed, and only one remain!
Who would have thought our nature's stain
Was dyed so foul, so deep in grain?
E'en He who reads the heart -
Knows what He gave and what we lost,
Sin's forfeit, and redemption's cost, -
By a short pang of wonder crossed
Seems at the sight to start:

Yet 'twas not wonder, but His love
Our wavering spirits would reprove,
That heavenward seem so free to move
When earth can yield no more
Then from afar on God we cry,
But should the mist of woe roll by,
Not showers across an April sky