sick

Tjere are three mighty Voices that always
Cry out to God to speed His Judgment Day.
The Voice of Devils, weary long ago
Of dragging souls to Everlasting Woe.

The Voice of Saints who hear, while anthems swell
In Heaven, the wail of sinners doomed to Hell.

The Voice of Man, sick of his desperate
Long throwing ’gainst the leaded dice of Fate.

All things are weary of the strife and stress—
In God alone is there no weariness?

O Youth and Joy, your airy tread
Too lightly springs by Sorrow's bed,
Your keen eye-glances are too bright,
Too restless for a sick man's sight.
Farewell; for one short life we part:
I rather woo the soothing art,
Which only souls in sufferings tried
Bear to their suffering brethren's side.

Where may we learn that gentle spell?
Mother of Martyrs, thou canst tell!
Thou, who didst watch thy dying Spouse
With pierced hands and bleeding brows,
Whose tears from age to age are shed

Blue in the west the mountain stands,
And through the long twilight
Vickery sits with folded hands,
And Vickery’s eyes are bright.

Bright, for he knows what no man else
On earth as yet may know:
There’s a golden word that he never tells,
And a gift that he will not show.

He dreams of honor and wealth and fame,
He smiles, and well he may;
For to Vickery once a sick man came
Who did not go away.

The day before the day to be,
“Vickery,” said the guest,

Why do you dig like long-clawed scavengers
To touch the covered corpse of him that fled
The uplands for the fens, and rioted
Like a sick satyr with doom’s worshippers?
Come! let the grass grow there; and leave his verse
To tell the story of the life he led.
Let the man go: let the dead flesh be dead,
And let the worms be its biographers.

Song sloughs away the sin to find redress
In art’s complete remembrance: nothing clings
For long but laurel to the stricken brow

I'm de only one left ob de Colony niggers;
How things do meander away!
When dey count my yeahs dey break down on de figgers,--
Fer things will meander away.
I was heah when Columbus discubbered Ohio;
I'm dyin' wid hunger today.
Lock me up in a pantry day's filled wid mince-pie--
Oh! how things would meander away.

Brudder Gabriel, blow! I am ready to go;
I am tired ob dis long delay.
You've de wicked to warn; better look for yer horn,--
Fer things will meander away.

A prince stood on the balcony of his palace addressing a great multitude summoned for the occasion and said, "Let me offer you and this whole fortunate country my congratulations upon the birth of a new prince who will carry the name of my noble family, and of whom you will be justly proud. He is the new bearer of a great and illustrious ancestry, and upon him depends the brilliant future of this realm.

Here on the pale beach, in the darkness;
With the full moon just to rise;
They sit alone, and look over the sea,
Or into each other's eyes. . .

She pokes her parasol into the sleepy sand,
Or sifts the lazy whiteness through her hand.

'A lovely night,' he says, 'the moon,
Comes up for you and me.
Just like a blind old spotlight there,
Fizzing across the sea!'

She pays no heed, nor even turns her head:
He slides his arm around her waist instead.

'Why don't we do a sketch together--

Cleft as the top of the inspired hill,
Struggles the soul of my divided quill,
Whilst this foot doth the watry mount aspire,
That Sinai's living and enlivening fire,
Behold my powers storm'd by a twisted light
O' th' Sun and his, first kindled his sight,
And my lost thoughts invoke the prince of day,
My right to th' spring of it and him do pray.

Say, happy youth, crown'd with a heav'nly ray
Of the first flame, and interwreathed bay,
Inform my soul in labour to begin,
Ios or Anthems, Poeans or a Hymne.

Since the disorders in Henan and the famine in Guannei, my brothers and sisters have been scattered. Looking at the moon, I express my thoughts in this poem, which I send to my eldest brother at Fuliang, my seventh brother at Yuqian, My fifteen brother at Wujiang and my younger brothers and sisters at Fuli and Xiagui.

My heritage lost through disorder and famine,
My brothers and sisters flung eastward and westward,
My fields and gardens wrecked by the war,
My own flesh and blood become scum of the street,

You come along. . . tearing your shirt. . . yelling about
Jesus.
Where do you get that stuff?
What do you know about Jesus?
Jesus had a way of talking soft and outside of a few
bankers and higher-ups among the con men of Jerusalem
everybody liked to have this Jesus around because
he never made any fake passes and everything
he said went and he helped the sick and gave the
people hope.


You come along squirting words at us, shaking your fist