silence

(Mr. Eliot's Sunday Evening Postscript)

As we get older we do not get any younger.
Seasons return, and to-day I am fifty-five,
And this time last year I was fifty-four
And this time next year I shall be sixty-two.
And I cannot say I should like (to speak for myself)
To see my time over again - if you can call it time:
Fidgeting uneasily under a draughty stair,
Or counting sleepless nights in the crowded tube.

There are certain precautions - though none of them very reliable -

Two words there 'are, both short, of beauty rare,
Whose sounds our lips so often love to frame,
But which with clearness never can proclaim
The things whose own peculiar stamp they bear.
'Tis well in days of age and youth so fair,
One on the other boldly to inflame;
And if those words together link'd we name,
A blissful rapture we discover there.
But now to give them pleasure do I seek,
And in myself my happiness would find;
I hope in silence, but I hope for this:
Gently, as loved one's names, those words to speak

Nothing is better for an ignorant man than silence, and if he were to consider it to be suitable, he would not be ignorant.

If thou possessest not the perfection of excellence
It is best to keep thy tongue within thy mouth.
Disgrace is brought on a man by his tongue.
A walnut, having no kernel, will be light.
A fool was trying to teach a donkey,
Spending all his time and efforts in the task.
A sage observed: ‘O ignorant man, what sayest thou?

Reveal not thy secret to any man although he may be trustworthy, because no one can keep thy secret better than thyself.

Silence is preferable than to tell thy mind
To anyone; saying what is to remain unsaid.
O simpleton, stop the source of the spring.
When it becomes full, the brook cannot be stopped.

A fellow with a disagreeable voice happened to be reading the Quran, when a pious man passed near, and asked him what his monthly salary was. He replied: ‘Nothing.’ He further inquired: ‘Then why takest thou this trouble?’ He replied: ‘I am reading for God’s sake.’ He replied: ‘For God’s sake do not read.’

If thou readest the Quran thus
Thou wilt deprive the religion of splendour.

A man used to shout superfluous calls to prayers in the mosque of Sinjar and in a voice which displeased all who heard it. The owner of the mosque, who was a just and virtuous amir, not desirous to give him pain, said: ‘My good fellow, in this mosque there are old muezzins’ to each of whom I pay five dinars monthly but to thee I shall give ten, if thou wilt go to another place.’ The man agreed and went away.

A preacher imagined his miserable voice to be pleasing and raised useless shouts, thou wouldst have said that the crow of separation had become the tune of his song; and the verse- for the most detestable of voices is surely the voice of asses- appears to have been applicable to him. This distich also concerns him:

When the preacher Abu-l-Fares brays
At his voice Istakhar-Fares quakes.

An astrologer, having entered his own house, saw a stranger and, getting angry, began to insult him, whereon both fell upon each other and fought so that turmoil and confusion ensued. A pious man who had the scene exclaimed:

‘How knowest thou what is in the zenith of the sky
If thou art not aware who is in thy house?’

A poet went to an amir of robbers and recited a panegyric but he ordered him to be divested of his robe. As the poor man was departing naked in the world, he was attacked from behind by dogs, whereon he intended to snatch up a stone but it was frozen to the ground and, being unable to do so, he exclaimed: ‘What whore-sons of men are these? They have let loose the dogs and have tied down the stones.’ The amir of the robbers who heard these words from his room laughed and said: ‘O philosopher, ask something from me.’ He replied: ‘I ask for my robe if thou wilt make me a present of it.’

I was hesitating in the conclusion of a bargain for the purchase of a house when a Jew said: ‘Buy it for I am one of the landholders of this ward. Ask me for a description of the house as it is and it has no defect.’ I replied: ‘Except that thou art the neighbour of it.’

A house which has a neighbour like thee
Is worth ten dirhems of a deficient standard
But the hope must be entertained
That after thy death it will be worth a thousand.