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I Am Leaving Alexandria

Ah, I am leaving Alexandria
and will not see it for a long time!
I will see Cyprus, dear to the Goddess,
I will see Tyre, Epheses and Smyrna,
I will see Athens - the dream of my youth,
Corinth and far Byzantium
and the crown of all desires,
the goal of all strivings -
I will see great Rome! -
I will see everything, but not you!
Ah, I am leaving you, my darling,
and will not see you for a long, long time!
I will see much beauty
and look into many eyes,
I will kiss many lips,
I will caress many curls,

I am a Parcel of Vain Strivings Tied

I am a parcel of vain strivings tied
By a chance bond together,
Dangling this way and that, their links
Were made so loose and wide,
Methinks,
For milder weather.

A bunch of violets without their roots,
And sorrel intermixed,
Encircled by a wisp of straw
Once coiled about their shoots,
The law
By which I'm fixed.

A nosegay which Time clutched from out
Those fair Elysian fields,
With weeds and broken stems, in haste,
Doth make the rabble rout
That waste
The day he yields.

Hymn 88

Life the day of grace and hope.

Eccl. 9:4-6,10.

Life is the time to serve the Lord,
The time t' insure the great reward;
And while the lamp holds out to burn,
The vilest sinner may return.

[Life is the hour that God has giv'n
To 'scape from hell and fly to heav'n;
The day of grace, and mortals may
Secure the blessings of the day.]

The living know that they must die,
But all the dead forgotten lie;
Their mem'ry and their sense is gone,
Alike unknowing and unknown.

[Their hatred and their love is lost,

Hymn 31 part 2

The Christian's hidden life.

Col. 3:3.

O happy soul that lives on high
While men lie grov'lling here
His hopes are fixed above the sky,
And faith forbids his fear.

His conscience knows no secret stings,
While peace and joy combine
To form a life whose holy springs
Are hidden and divine.

He waits in secret on his God,
His God in secret sees;
Let earth be all in arms abroad,
He dwells in heav'nly peace.

His pleasures rise from things unseen,
Beyond this world and time;

Hymn 23 part 1

Absent from the body, and present with the Lord.

2 Cor. 5:8.

Absent from flesh! O blissful thought!
What unknown joys this moment brings!
Freed from the mischiefs sin has brought,
From pains, and fears, and all their springs.

Absent from flesh! illustrious day!
Surprising scene! triumphant stroke
That rends the prison of my clay;
And I can feel my fetters broke.

Absent from flesh! then rise, my soul,
Where feet nor wings could never climb,
Beyond the heav'ns, where planets roll,

Hymn 21

A vision of the kingdom of Christ among men.

Rev. 21:1-4.

Lo! what a glorious sight appears
To our believing eyes!
The earth and sea are passed away,
And the old rolling skies.

From the third heav'n, where God resides,
That holy, happy place,
The new Jerusalem comes down,
Adorned with shining grace.

Attending angels shout for joy,
And the bright armies sing-
"Mortals, behold the sacred seat
Of your descending King.

"The God of glory down to men
Removes his blest abode;

Hymn 164

The end of the world.

Why should this earth delight us so?
Why should we fix our eyes
On these low grounds where sorrows grow,
And every pleasure dies ?

While time his sharpest teeth prepares
Our comforts to devour,
There is a land above the stars,
And joys above his power.

Nature shall be dissolved and die,
The sun must end his race,
The earth and sea for ever fly
Before my Savior's face.

When will that glorious morning rise?
When the last trumpet sound,
And call the nations to the skies,

Hymn 16

Hosannah to Christ.

Mt. 21:9; Luke 19:38,40.

Hosannah to the royal Son
Of David's ancient line!
His natures two, his person one,
Mysterious and divine.

The root of David here, we find,
And offspring is the same:
Eternity and time are joined
In our Immanuel's name.

Blest he that comes to wretched men
With peaceful news from heav'n!
Hosannah's of the highest strain
To Christ the Lord be giv'n!

Let mortals ne'er refuse to take
Th' hosannah on their tongues,
Lest rocks and stones should rise and break

Hymn 133

Love and charity.

1 Cor. 13:2-7, 13.

Let Pharisees of high esteem
Their faith and zeal declare,
All their religion is a dream,
If love be wanting there.

Love suffers long with patient eye,
Nor is provoked in haste;
She lets the present injury die,
And long forgets the past.

[Malice and rage, those fires of hell,
She quenches with her tongue;
Hopes and believes, and thinks no ill,
Though she endure the wrong.]

[She nor desires nor seeks to know
The scandals of the time;

Hush'd Be The Camps To-day


HUSH'D be the camps to-day;
And, soldiers, let us drape our war-worn weapons;
And each with musing soul retire, to celebrate,
Our dear commander's death.

No more for him life's stormy conflicts;
Nor victory, nor defeat--no more time's dark events,
Charging like ceaseless clouds across the sky.


But sing, poet, in our name;
Sing of the love we bore him--because you, dweller in camps, know it
truly.

As they invault the coffin there; 10