truth

One hour devoted to the pursuit of Beauty
And Love is worth a full century of glory
Given by the frightened weak to the strong.


From that hour comes man's Truth; and
During that century Truth sleeps between
The restless arms of disturbing dreams.


In that hour the soul sees for herself
The Natural Law, and for that century she
Imprisons herself behind the law of man;
And she is shackled with irons of oppression.


That hour was the inspiration of the Songs

In ev'ry age, and each profession,
Men err the most by prepossession;
But when the thing is clearly shown,
And fairly stated, fully known,
We soon applaud what we deride,
And penitence succeeds to pride.--
A certain Baron on a day
Having a mind to show away,
Invited all the wits and wags,
Foot, Massey, Shuter, Yates, and Skeggs,
And built a large commodious stage,
For the Choice Spirits of the age;
But above all, among the rest,
There came a Genius who profess'd

SOLICITED I've been to give a tale,
In which (though true, decorum must prevail),
The subject from a picture shall arise,
That by a curtain's kept from vulgar eyes.
My brain must furnish various features new:
What's delicate and smart produce to view;
By this expressed, and not by t'other said:
And all so clear, most easy to be read,
By ev'ry fool, without the aid of notes,
That idiot's bad indeed who never quotes.

CATULLUS tells us, ev'ry matron sage
Will peep most willingly (whate'er her age),

I've wisdom from the East and from the West,
That's subject to no academic rule;
You may find it in the jeering of a jest,
Or distill it from the folly of a fool.
I can teach you with a quip, if I've a mind;
I can trick you into learning with a laugh;
Oh, winnow all my folly, and you'll find
A grain or two of truth among the chaff!

I can set a braggart quailing with a quip,
The upstart I can wither with a whim;
He may wear a merry laugh upon his lip,
But his laughter has an echo that is grim.

A bishop once - I will not name him see -
Annoyed his clergy in the mode conventional;
From pulpit shackles never set them free,
And found a sin where sin was unintentional.
All pleasures ended in abuse auricular -
The Bishop was so terribly particular.

Though, on the whole, a wise and upright man,
He sought to make of human pleasures clearances;
And form his priests on that much-lauded plan
Which pays undue attention to appearances.
He couldn't do good deeds without a psalm in 'em,

Truth-loving Persians do not dwell upon
The trivial skirmish fought near Marathon.
As for the Greek theatrical tradition
Which represents that summer's expedition
Not as a mere reconnaisance in force
By three brigades of foot and one of horse
(Their left flank covered by some obsolete
Light craft detached from the main Persian fleet)
But as a grandiose, ill-starred attempt
To conquer Greece - they treat it with contempt;
And only incidentally refute
Major Greek claims, by stressing what repute

To-day's most trivial act may hold the seed
Of future fruitfulness, or future dearth;
Oh, cherish always every word and deed!
The simplest record of thyself hath worth.

If thou hast ever slighted one old thought,
Beware lest Grief enforce the truth at last;
The time must come wherein thou shalt be taught
The value and the beauty of the Past.

Not merely as a warner and a guide,
"A voice behind thee," sounding to the strife;
But something never to be put aside,
A part and parcel of thy present life.

Just now the lilac is in bloom,
All before my little room;
And in my flower-beds, I think,
Smile the carnation and the pink;
And down the borders, well I know,
The poppy and the pansy blow . . .
Oh! there the chestnuts, summer through,
Beside the river make for you
A tunnel of green gloom, and sleep
Deeply above; and green and deep
The stream mysterious glides beneath,
Green as a dream and deep as death.
-- Oh, damn! I know it! and I know
How the May fields all golden show,

et plus profonde, ou l'interet et l'avarice parlent moins haut
que la raison, dans les instants de chagrin domestique, de
maladie, et de peril de mort, les nobles se repentirent de
posseder des serfs, comme d'une chose peu agreable a Dieu, qui
avait cree tous les hommes a son image.--THIERRY, Conquete de
l'Angleterre.

In his chamber, weak and dying,
Was the Norman baron lying;
Loud, without, the tempest thundered
And the castle-turret shook,

In this fight was Death the gainer,
Spite of vassal and retainer,

Come all kind, good people,
With sympathizing hearts,
Come listen to a few kind words
A friend to you imparts.
Be kind to an orphan child,
And always be its friend,
You will be happy in this world,
And will be to the end.
II
Be kind to the motherless,
Little motherless ones,
For God will forever bless
You in this world to come.
No kind and loving mother
To soothe their little brow,
Be kind to them always, friends,
They have no mother now.
III
Be kind to the fatherless,