woman

They are listening in the wires,
in the walls, under the eaves
in the wings of house martins,
in the ears of old women,
in the mouths of children.

They are listening to this now.

So let's hear it for the secret police,
a much misunderstood minority.
After all, they have their rights,
their own particular ways of seeing things,
saying things, cooking things,
they too have a culture uniquely their own.

      &nbsp ;            And we think

Where are your monuments, your battles, martyrs?
Where is your tribal memory? Sirs,
in that gray vault. The sea. The sea
has locked them up. The sea is History.

First, there was the heaving oil,
heavy as chaos;
then, likea light at the end of a tunnel,

the lantern of a caravel,
and that was Genesis.
Then there were the packed cries,
the shit, the moaning:

Exodus.
Bone soldered by coral to bone,
mosaics
mantled by the benediction of the shark's shadow,

Auditæ voces, vagitus et ingens,Infantunque animæ flentes in limine primo. Virg.ADVERTISEMENT
What particulars in Spenser were imagined most proper for the author's imitationon this occasion, are his language, his simplicity, his manner of description,and a peculiar tenderness of sentiment remarkable throughout his works.
Ah me! full sorely is my heart forlorn,
To think how modest worth neglected lies;
While partial fame doth with her blasts adorn
Such deeds alone, as pride and pomp disguise;

Walking to your place for a love fest
I saw at a street corner
an old beggar women.
I took her hand,
kissed her delicate cheek,
we talked, she was
the same inside as I am,
from the same kind,
I sensed this instantly
as a dog knows by scent
another dog.
I gave her money,
I could not part from her.
After all, one needs
someone who is close.
And then I no longer knew
why I was walking to your place.

When sunset, a brass gong,
vibrate through Couva,
is then I see my soul, swiftly unsheathed,
like a white cattle bird growing more small
over the ocean of the evening canes,
and I sit quiet, waiting for it to return
like a hog-cattle blistered with mud,
because, for my spirit, India is too far.
And to that gong
sometimes bald clouds in saffron robes assemble
sacred to the evening,
sacred even to Ramlochan,
singing Indian hits from his jute hammock
while evening strokes the flanks

Now long and long from wintry Strymon blew
The weary, hungry, anchor-straining blasts,
The winds that wandering seamen dearly rue,
Nor spared the cables worn and groaning masts;
And, lingering on, in indolent delay,
Slow wasted all the strength of Greece away.
But when the shrill-voiced prophet 'gan proclaim
That remedy more dismal and more dread
Than the drear weather blackening overhead,
And spoke in Artemis' most awful name,
The sons of Atreus, 'mid their armed peers,

On the banks of the Mersey, o'er on Cheshire side,
Lies Runcorn that's best known to fame
By Transporter Bridge as takes folks over t'stream,
Or else brings them back across same.

In days afore Transporter Bridge were put up,
A ferryboat lay in the slip,
And old Ted the boatman would row folks across
At per tuppence per person per trip.

Now Runcorn lay over on one side of stream,
And Widnes on t'other side stood,
And, as nobody wanted to go either place,
Well, the trade wasn't any too good.

The roads also have their wistful rest,
When the weathercocks perch still and roost,
And the looks of men turn kind to clocks
And the trams go empty to their drome.
The streets also dream their dream.

The old houses muse of the old days
And their fond trees leaning on them doze.
On their steps chatter and clatter stops
For the cries of other times hold men
And they hear the unknown moan.

They remember alien ardours and far futures
And the smiles not seen in happy features.

Who is it lacks the knowledge? Who are the curs that dare
To whine and sneer that they do not fear the whelps in the Lion's lair?
But we of the North will answer, while life in the North remains,
Let the curs beware lest the whelps they dare are the Riders of the Plains;
For these are the kind whose muscle makes the power of the Lion's jaw,
And they keep the peace of our people and the honour of British law.

A woman has painted a picture,--'tis a neat little bit of art

NO city I to Rheims would e'er prefer:
Of France the pride and honour I aver;
The Holy Ampoule and delicious wine,
Which ev'ry one regards as most divine,
We'll set apart, and other objects take:
The beauties round a paradise might make!
I mean not tow'rs nor churches, gates, nor streets;
But charming belles with soft enchanting sweets:
Such oft among the fair Rhemese we view:
Kings might be proud those graces to pursue.

ONE 'mong these belles had to the altar led,
A painter, much esteemed, and who had bread.