And first,
Since body of earth and water, air's light breath,
And fiery exhalations (of which four
This sum of things is seen to be compact)
So all have birth and perishable frame,
Thus the whole nature of the world itself
Must be conceived as perishable too.
For, verily, those things of which we see
The parts and members to have birth in time
And perishable shapes, those same we mark
To be invariably born in time
And born to die. And therefore when I see
The mightiest members and the parts of this

And walking now
In his own footprints, I do follow through
His reasonings, and with pronouncements teach
The covenant whereby all things are framed,
How under that covenant they must abide
Nor ever prevail to abrogate the aeons'
Inexorable decrees- how (as we've found),
In class of mortal objects, o'er all else,
The mind exists of earth-born frame create
And impotent unscathed to abide
Across the mighty aeons, and how come
In sleep those idol-apparitions
That so befool intelligence when we

Fitting perfumes to prepare,

And to raise thy rapture high,
Must a thousand rosebuds fair

First in fiery torments die.

One small flask's contents to glean,

Whose sweet fragrance aye may live,
Slender as thy finger e'en,

Must a world its treasures give;

Yes, a world where life is moving,

Which, with impulse full and strong,
Could forbode the Bulbul's loving,

Sweet, and spirit-stirring song.

Since they thus have swell'd our joy,

Should such torments grieve us, then?
Doth not Timur's rule destroy

The sun, whom Grecians Helms call,

His heavenly path with pride doth tread,
And, to subdue the world's wide all,

Looks round, beneath him, high o'er head.

He sees the fairest goddess pine,

Heaven's child, the daughter of the clouds,--
For her alone he seems to shine;

In trembling grief his form he shrouds,

Careless for all the realms of bliss,--

Her streaming tears more swiftly flow:
For every pearl he gives a kiss,

And changeth into joy her woe.

She gazeth upward fixedly,

Can it be! of stars the star,

Do I press thee to my heart?
In the night of distance far,

What deep gulf, what bitter smart!
Yes, 'tis thou, indeed, at last,

Of my joys the partner dear!
Mindful, though, of sorrows past,

I the present needs must fear.

When the still-unfashion'd earth

Lay on God's eternal breast,
He ordain'd its hour of birth,

With creative joy possess'd.
Then a heavy sigh arose,

When He spake the sentence:--"Be!"
And the All, with mighty throes,

Burst into reality.

That thou can't never end, doth make thee great,
And that thou ne'er beginnest, is thy fate.
Thy song is changeful as yon starry frame,
End and beginning evermore the same;
And what the middle bringeth, but contains
What was at first, and what at last remains.
Thou art of joy the true and minstrel-source,
From thee pours wave on wave with ceaseless force.
A mouth that's aye prepared to kiss,

A breast whence flows a loving song,
A throat that finds no draught amiss,

An open heart that knows no wrong.

Oh world, with what baseness and guilt thou art rife!

Thou nurtures, trainest, and illest the while.

He only whom Allah doth bless with his smile
Is train'd and is nurtured with riches and life.

'Tis sweet, when, down the mighty main, the winds
Roll up its waste of waters, from the land
To watch another's labouring anguish far,
Not that we joyously delight that man
Should thus be smitten, but because 'tis sweet
To mark what evils we ourselves be spared;
'Tis sweet, again, to view the mighty strife
Of armies embattled yonder o'er the plains,
Ourselves no sharers in the peril; but naught
There is more goodly than to hold the high
Serene plateaus, well fortressed by the wise,
Whence thou may'st look below on other men

Now learn of what remains! More keenly hear!
And for myself, my mind is not deceived
How dark it is: But the large hope of praise
Hath strook with pointed thyrsus through my heart;
On the same hour hath strook into my breast
Sweet love of the Muses, wherewith now instinct,
I wander afield, thriving in sturdy thought,
Through unpathed haunts of the Pierides,
Trodden by step of none before. I joy
To come on undefiled fountains there,
To drain them deep; I joy to pluck new flowers,
To seek for this my head a signal crown

Bodies, again,
Are partly primal germs of things, and partly
Unions deriving from the primal germs.
And those which are the primal germs of things
No power can quench; for in the end they conquer
By their own solidness; though hard it be
To think that aught in things has solid frame;
For lightnings pass, no less than voice and shout,
Through hedging walls of houses, and the iron
White-dazzles in the fire, and rocks will burn
With exhalations fierce and burst asunder.
Totters the rigid gold dissolved in heat;