America, you ode for reality!
Give back the people you took.
Let the sun shine again
on the four corners of the world
you thought of first but do not
own, or keep like a convenience.
People are your own word, you
invented that locus and term.
Here, you said and say, is
where we are. Give back
what we are, these people you made,
us, and nowhere but you to be.
I have loved colours, and not flowers;
Their motion, not the swallows wings;
And wasted more than half my hours
Without the comradeship of things.
How is it, now, that I can see,
With love and wonder and delight,
The children of the hedge and tree,
The little lords of day and night?
How is it that I see the roads,
No longer with usurping eyes,
A twilight meeting-place for toads,
A mid-day mart for butterflies?
I feel, in every midge that hums,
Life, fugitive and infinite,
Ambition
I am the maid of the lustrous eyes
Of great fruition,
Whom the sons of men that are over-wise
Have called Ambition.
And the world's success is the only goal
I have within me;
The meanest man with the smallest soul
May woo and win me.
For the lust of power and the pride of place
To all I proffer.
Wilt thou take thy part in the crowded race
For what I offer?
The choice is thine, and the world is wide --
Thy path is lonely.
Two lovers to a midnight meadow came
High in the hills, to lie there hand and hand
Like effigies and look up at the stars,
The never-setting ones set in the North
To circle the Pole in idiot majesty,
And wonder what was given them to wonder.
Being amateurs, they knew some of the names
By rote, and could attach the names to stars
And draw the lines invisible between
That humbled all the heavenly things to farm
And forest things and even kitchen things,
A bear, a wagon, a long handled ladle;
Once, when I wandered in the woods alone,
An old man tottered up to me and said,
“Come, friend, and see the grave that I have made
For Amaryllis.” There was in the tone
Of his complaint such quaver and such moan
That I took pity on him and obeyed,
And long stood looking where his hands had laid
An ancient woman, shrunk to skin and bone.
Far out beyond the forest I could hear
The calling of loud progress, and the bold
Incessant scream of commerce ringing clear;
An hendy hap ichabbe yhent;
Ichot, from hevene it is me sent;
From alle wymmen mi loue is lent,
And lyght on Alysoun.
Bytuen{.e} Mersh and Averil,
When spray biginneth to spring{.e},
The lutel foul hath hir{.e} wyl
On hyr{.e} lud to syng{.e}.
Ich libbe in love longing{.e}
For semlokest of all{.e} thing{.e}.
He may me bliss{.e} bring{.e};
Icham in hire baundoun.
On heu hire her is fayr ynoh,
The abode of the nightingale is bare,
Flowered frost congeals in the gelid air,
The fox howls from his frozen lair:
Alas, my loved one is gone,
I am alone:
It is winter.
Once the pink cast a winy smell,
The wild bee hung in the hyacinth bell,
Light in effulgence of beauty fell:
I am alone:
It is winter.
My candle a silent fire doth shed,
Starry Orion hunts o'erhead;
Come moth, come shadow, the world is dead:
Alas, my loved one is gone,
I am alone;
It is winter.
Epilogue to 'A Vision'
MIDNIGHT has come, and the great Christ Church Bell
And may a lesser bell sound through the room;
And it is All Souls' Night,
And two long glasses brimmed with muscatel
Bubble upon the table. A ghost may come;
For it is a ghost's right,
His element is so fine
Being sharpened by his death,
To drink from the wine-breath
While our gross palates drink from the whole wine.
I need some mind that, if the cannon sound
From every quarter of the world, can stay
Wound in mind's pondering
I am a stout materialist;
With abstract terms I can't agree,
And so I've made a little list
Of words that don't make sense to me.
To fool my reason I refuse,
For honest thinking is my goal;
And that is why I rarely use
Vague words like Soul.
II
In terms of matter I am sure
This world of our can be defined;
And so with theories obscure
I will not mystify my mind;
And though I use it more or less,
Describing alcoholic scenes,
I do not know, I must confess,
What Spirit means.
All roads that lead to God are good.
What matters it, your faith, or mine?
Both centre at the goal divine
Of love’s eternal Brotherhood.
The kindly life in house or street –
The life of prayer and mystic rite –
The student’s search for truth and light –
These paths at one great Junction meet.
Before the oldest book was writ,
Full many a prehistoric soul
Arrived at this unchanging goal,
Through changeless Love, that leads to it.
What matters that one found his Christ
