animal

"Hill of Jews," says one,
named for a cemetery
long gone."Hill of Jove,"
says another, and maybe
Jove stalked here
once or rests now
where so many lie
who felt God swell
the earth and burn
along the edges
of their breath.
Almost seventy years
since a troop of cavalry
jingled up the silent road,
dismounted, and loaded
their rifles to deliver
the fusillade into
the small, soft body
of Ferrer, who would
not beg God's help.
Later, two carpenters

The rhyme of the poet
Modulates the king's affairs,
Balance-loving nature
Made all things in pairs.
To every foot its antipode,
Each color with its counter glowed,
To every tone beat answering tones,
Higher or graver;
Flavor gladly blends with flavor;
Leaf answers leaf upon the bough,
And match the paired cotyledons.
Hands to hands, and feet to feet,
In one body grooms and brides;
Eldest rite, two married sides
In every mortal meet.
Light's far furnace shines,
Smelting balls and bars,

Memorial day for the war dead. Add now
the grief of all your losses to their grief,
even of a woman that has left you. Mix
sorrow with sorrow, like time-saving history,
which stacks holiday and sacrifice and mourning
on one day for easy, convenient memory.

Oh, sweet world soaked, like bread,
in sweet milk for the terrible toothless God.
"Behind all this some great happiness is hiding."
No use to weep inside and to scream outside.
Behind all this perhaps some great happiness is hiding.

The forest bitter, spiky,
no shore breeze, no foothills,
the grass grows matted, death will come
with horses' hooves, endlessly
over the steppes' mounds, we went back,
searching the sky for the fort
that could not be razed.

The villages hostile,
the cottages cleared out in haste,
smoked skin on the attic beams,
snare netting, bone amulets.
All over the country an evil reverence,
animals' heads in the mist, divination
by willow wands.

Later, up in the North,
stag-eyed men

In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown.

Behind the smooth texture
Of my eyes, way inside me,
A part of me has died:
I move my bloody fingernails
Across it, hard as a blackboard,
Run my fingers along it,
The chalk white scars
That say I AM SCARED,
Scared of what might become
Of me, the real me,
Behind these prison walls.

If the shoe fell from the other foot
who would hear? If the door
opened onto a pure darkness
and it was no dream? If your life
ended the way a book ends
with half a blank page and the survivors
gone off to Africa or madness?
If my life ended in late spring
of 1964 while I walked alone
back down the mountain road?
I sing an old song to myself. I study
the way the snow remains, gray
and damp, in the deep shadows of the firs.
I wonder if the bike is safe hidden

Remembering the Strait of Belle Isle or
some northerly harbor of Labrador,
before he became a schoolteacher
a great-uncle painted a big picture.

Receding for miles on either side
into a flushed, still sky
are overhanging pale blue cliffs
hundreds of feet high,

their bases fretted by little arches,
the entrances to caves
running in along the level of a bay
masked by perfect waves.

On the middle of that quiet floor
sits a fleet of small black ships,

L'anno che Gesucristo impastò er monno,
Ché pe impastallo già c'era la pasta,
Verde lo vorze fà, grosso e ritonno,
All'uso d'un cocommero de tasta.

Fece un zole, una luna e un mappamonno,
Ma de le stelle poi dì una catasta:
Su ucelli, bestie immezzo, e pesci in fonno:
Piantò le piante, e doppo disse: "Abbasta".

Me scordavo de dì che creò l'omo,
E coll'omo la donna, Adamo e Eva;
E je proibbì de nun toccaje un pomo.

Ma appena che a maggnà l'ebbe viduti,

Not only how far away, but the way that you say it
Is very important. Perhaps You may never get
The knack of judging a distance, but at least you know
How to report on a landscape: the central sector,
The right of the arc and that, which we had last Tuesday,
And at least you know

That maps are of time, not place, so far as the army
Happens to be concerned-- the reason being,
Is one which need not delay us. Again, you know
There are three kinds of tree, three only, the fir and the poplar,