evil

The forest bitter, spiky,
no shore breeze, no foothills,
the grass grows matted, death will come
with horses' hooves, endlessly
over the steppes' mounds, we went back,
searching the sky for the fort
that could not be razed.

The villages hostile,
the cottages cleared out in haste,
smoked skin on the attic beams,
snare netting, bone amulets.
All over the country an evil reverence,
animals' heads in the mist, divination
by willow wands.

Later, up in the North,
stag-eyed men

Man's like a candle in a candlestick,
Made up of tallow and a little wick;
And as the candle when it is not lighted,
So is he who is in his sins benighted.
Nor can a man his soul with grace inspire,
More than can candles set themselves on fire.
Candles receive their light from what they are not;
Men grace from Him for whom at first they care not.
We manage candles when they take the fire;
God men, when he with grace doth them inspire.
And biggest candles give the better light,

I
When I considered it too closely, when I wore it like an element
and smelt it like water,
Life is become less lovely, the net nearer than the skin, a
little troublesome, a little terrible.

I pledged myself awhile ago not to seek refuge, neither in death
nor in a walled garden,
In lies nor gated loyalties, nor in the gates of contempt, that
easily lock the world out of doors.

Here on the rock it is great and beautiful, here on the foam-wet

Round clouds roll in the arms of the wind,
The round earth rolls in a clasp of blue sky,
And see, where the budding hazels are thinned,
The wild anemones lie
In undulating shivers beneath the wind.

Over the blue of the waters ply
White ducks, a living flotilla of cloud;
And, look you, floating just thereby,
The blue-gleamed drake stems proud
Like Abraham, whose seed should multiply.

In the lustrous gleam of the water, there
Scramble seven toads across the silk, obscure leaves,

In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown.

This institution,
perhaps one should say enterprise
out of respect for which
one says one need not change one's mind
about a thing one has believed in,
requiring public promises
of one's intention
to fulfill a private obligation:
I wonder what Adam and Eve
think of it by this time,
this firegilt steel
alive with goldenness;
how bright it shows --
"of circular traditions and impostures,
committing many spoils,"
requiring all one's criminal ingenuity
to avoid!

Man. In a cleft that's christened Alt
Under broken stone I halt
At the bottom of a pit
That broad noon has never lit,
And shout a secret to the stone.
All that I have said and done,
Now that I am old and ill,
Turns into a question till
I lie awake night after night
And never get the answers right.
Did that play of mine send out
Certain men the English shot?
Did words of mine put too great strain
On that woman's reeling brain?
Could my spoken words have checked

All things I can endure, save one.
The bare, blank room where is no sun;
The parcelled hours; the pallet hard;
The dreary faces here within;
The outer women's cold regard;
The Pastor's iterated "sin";--
These things could I endure, and count
No overstrain'd, unjust amount;
No undue payment for such bliss--
Yea, all things bear, save only this:
That you, who knew what thing would be,
Have wrought this evil unto me.
It is so strange to think on still--
That you, that you should do me ill!

O Sacred Muse, my lyre excuse! -
My verse is vagrant singing;
Rhyme I invoke for simple folk
Of penny-wise upbringing:
For Grannies grey to paste away
Within an album cover;
For maids in class to primly pass,
And lads to linger over.
II
I take the clay of every day
And mould it in my fashion;
I seek to trace the commonplace
With humor and compassion.
Of earth am I, and meekly try
To be supremely human:
To please, I plan, the little man,
And win the little women.
III

They say I looked back out of curiosity.
But I could have had other reasons.
I looked back mourning my silver bowl.
Carelessly, while tying my sandal strap.
So I wouldn't have to keep staring at the righteous nape
of my husband Lot's neck.
From the sudden conviction that if I dropped dead
he wouldn't so much as hesitate.
From the disobedience of the meek.
Checking for pursuers.
Struck by the silence, hoping God had changed his mind.
Our two daughters were already vanishing over the hilltop.