evil

Incarnate devil in a talking snake,
The central plains of Asia in his garden,
In shaping-time the circle stung awake,
In shapes of sin forked out the bearded apple,
And God walked there who was a fiddling warden
And played down pardon from the heavens' hill.

When we were strangers to the guided seas,
A handmade moon half holy in a cloud,
The wisemen tell me that the garden gods
Twined good and evil on an eastern tree;
And when the moon rose windily it was
Black as the beast and paler than the cross.

I.
In the greenest of our valleys,
By good angels tenanted,
Once fair and stately palace --
Radiant palace --reared its head.
In the monarch Thought's dominion --
It stood there!
Never seraph spread a pinion
Over fabric half so fair.

II.
Banners yellow, glorious, golden,
On its roof did float and flow;
(This --all this --was in the olden

The wish, that of the living whole
No life may fail beyond the grave,
Derives it not from what we have
The likest God within the soul?
Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life;
That I, considering everywhere
Her secret meaning in her deeds,
And finding that of fifty seeds
She often brings but one to bear,

I falter where I firmly trod,

Among the blight-killed eucalypts, among
trees and bushes rusted by Christmas frosts,
the yards and hillsides exhausted by five years of drought,

certain airy white blossoms punctually
reappeared, and dense clusters of pale pink, dark pink--
a delicate abundance. They seemed

like guests arriving joyfully on the accustomed
festival day, unaware of the year's events, not perceiving
the sackcloth others were wearing.

To some of us, the dejected landscape consorted well

And art thou he, now "fallen on evil days,"
And changed indeed! Yet what do this sunk cheek,
These thinner locks, and that calm forehead speak!
A spirit reckless of man's blame or praise,--
A spirit, when thine eyes to the noon's blaze
Their dark orbs roll in vain, in suffering meek,
As in the sight of God intent to seek,
Mid solitude or age, or through the ways
Of hard adversity, the approving look
Of its great Master; whilst the conscious pride
Of wisdom, patient and content to brook

God, if this were enough,
That I see things bare to the buff
And up to the buttocks in mire;
That I ask nor hope nor hire,
Nut in the husk,
Nor dawn beyond the dusk,
Nor life beyond death:
God, if this were faith!
II
Having felt thy wind in my face
Spit sorrow and disgrace,
Having seen thine evil doom
In Golgotha and Khartoum,
And the brutes, the work of thine hands,
Fill with injustice lands
And stain with blood the sea:
If still in my veins the glee
Of the black night and the sun

Oh happy he who cannot see
With scientific eyes;
Who does not know how flowers grow,
And is not planet wise;
Content to find with simple mind
Joys as they are:
To whom a rose is just a rose,
A star--a star.
II
It is not good, I deem, to brood
On things beyond our ken;
A rustic I would live and die,
Aloof from learned men;
And laugh and sing with zest of Spring
In life's exultant scene,--
For vain my be philosophy,

An evil spirit, your beauty, haunts me still,
Wherewith, alas, I have been long possess'd,
Which ceaseth not to tempt me to each ill,
Nor gives me once but one poor minute's rest.
In me it speaks, whether I sleep or wake;
And when by means to drive it out I try,
With greater torments then it me doth take,
And tortures me in most extremity.
Before my face it lays down my despairs,
And hastes me on unto a sudden death;
Now tempting me to drown myself in tears,

I know an aged Man constrained to dwell
In a large house of public charity,
Where he abides, as in a Prisoner's cell,
With numbers near, alas! no company.

When he could creep about, at will, though poor
And forced to live on alms, this old Man fed
A Redbreast, one that to his cottage door
Came not, but in a lane partook his bread.

There, at the root of one particular tree,
An easy seat this worn-out Labourer found
While Robin pecked the crumbs upon his knee

'The devil must be forced to reveal any such physical evil
(potions, charms, fetishes, etc.) still outside the body
and these must be burned.' (Rituale Romanum, published
1947, endorsed by the coat-of-arms and introductory
letter from Francis cardinal Spellman)


I am a cowboy in the boat of Ra,
sidewinders in the saloons of fools
bit my forehead like O
the untrustworthiness of Egyptologists
who do not know their trips. Who was that
dog-faced man? they asked, the day I rode
from town.