faith

Life is in the keeping of a single breath and the world is an existence between two annihilations. Those who sell the religion for the world ‘are asses’, they sell Joseph but what do ‘they buy’? Did I not command you, O sons of Adam, that ye should not worship Satan?

On the word of a foe thou hast broken faith with a friend.
See from whom thou hast cut thyself off and to whom united.

It is related that the qazi of Hamdan, having conceived affection towards a farrier-boy and the horseshoe of his heart being on fire, he sought for some time to meet him, roaming about and seeking for opportunities, according to the saying of chroniclers:

That straight tall cypress my eyes beheld
It robbed me of my heart and threw me down.
Those wanton eyes have taken my heart with a lasso.
If thou desirest to preserve thy heart shut thy eyes.

Oh, you young radicals and dreamers,
You dauntless fledglings
Who pass by my headstone,
Mock not its record of my captaincy in the army
And my faith in God!
They are not denials of each other.
Go by reverently, and read with sober care
How a great people, riding with defiant shouts
The centaur of Revolution,
Spurred and whipped to frenzy,
Shook with terror, seeing the mist of the sea
Over the precipice they were nearing,
And fell from his back in precipitate awe
To celebrate the Feast of the Supreme Being.

O meadow lark, so wild and free,
It cannot be, it cannot be,
That men to merchandise your spell
Do close you in a wicker hell!
II
O hedgerow thrush so mad with glee,
it cannot be, it cannot be,
They rape you from your hawthorn foam
To make a cell of steel your home!
III
O blackbird in the orchard tree,
In cannot be, it cannot be,
That devils in a narrow cage
Would prison your melodic rage!
IV
O you who live for liberty,
Can you believe that it can be,

I

I doubt if ten men in all Tilbury Town
Had ever shaken hands with Captain Craig,
Or called him by his name, or looked at him
So curiously, or so concernedly,
As they had looked at ashes; but a few—
Say five or six of us—had found somehow
The spark in him, and we had fanned it there,
Choked under, like a jest in Holy Writ,
By Tilbury prudence. He had lived his life
And in his way had shared, with all mankind,
Inveterate leave to fashion of himself,
By some resplendent metamorphosis,

Pero que seja a gente
d'outra lei [e] descreuda,
os que a Virgen mais aman,
a esses ela ajuda.

Fremosa miragre desto
fez a Virgen groriosa
na cidade de Marrocos,
que é mui gran' e fremosa,
a un rei que era ende
sennor, que perigoosa
guerra con outro avia,
per que gran mester ajuda.

Avia de quen lla désse:
ca assi corn' el cercado
jazia dentr' en Marrocos
ca o outro ja passado
era per un grande rio
que Morabe é chamado
con muitos de cavaleiros

Call him not heretic whose works attest
His faith in goodness by no creed confessed.
Whatever in love's name is truly done
To free the bound and lift the fallen one
Is done to Christ. Whoso in deed and word
Is not against Him labours for our Lord.
When he, who, sad and weary, longing sore
For love's sweet service sought the sisters' door
One saw the heavenly, one the human guest
But who shall say which loved the master best?

Before my drift-wood fire I sit,
And see, with every waif I burn,
Old dreams and fancies coloring it,
And folly's unlaid ghosts return.

O ships of mine, whose swift keels cleft
The enchanted sea on which they sailed,
Are these poor fragments only left
Of vain desires and hopes that failed?

Did I not watch from them the light
Of sunset on my towers in Spain,
And see, far off, uploom in sight
The Fortunate Isles I might not gain?

Did sudden lift of fog reveal

797

By my Window have I for Scenery
Just a Sea—with a Stem—
If the Bird and the Farmer—deem it a "Pine"—
The Opinion will serve—for them—

It has no Port, nor a "Line"—but the Jays—
That split their route to the Sky—
Or a Squirrel, whose giddy Peninsula
May be easier reached—this way—

For Inlands—the Earth is the under side—
And the upper side—is the Sun—
And its Commerce—if Commerce it have—
Of Spice—I infer from the Odors borne—

Of its Voice—to affirm—when the Wind is within—

Friendless and faint, with martyred steps and slow,
Faint for the flesh, but for the spirit free,
Stung by the mob that came to see the show,
The Master toiled along to Calvary;
We gibed him, as he went, with houndish glee,
Till his dimmed eyes for us did overflow;
We cursed his vengeless hands thrice wretchedly, --
And this was nineteen hundred years ago.

But after nineteen hundred years the shame
Still clings, and we have not made good the loss
That outraged faith has entered in his name.