faith

Who cleaned up the Last Supper?
These would be my people.
Maybe hung over, wanting
desperately a better job,
standing with rags
in hand as the window
beckons with hills
of yellow grass. In Da Vinci,
the blue robed apostle
gesturing at Christ
is saying, give Him the check.
What a mess they've made
of their faith. My God
would put a busboy
on earth to roam
among the waiters
and remind them to share
their tips. The woman
who finished one
half eaten olive

I thought to meet no more, so dreary seem'd
Death's interposing veil, and thou so pure,
Thy place in Paradise
Beyond where I could soar;

Friend of this worthless heart! but happier thoughts
Spring like unbidden violets from the sod,
Where patiently thou tak'st
Thy sweet and sure repose.

The shadows fall more soothing: the soft air
Is full of cheering whispers like thine own;
While Memory, by thy grave,
Lives o'er thy funeral day;

The deep knell dying down, the mourners' pause,

And when the Lord saw her, He had compassion on her, and said unto
her, Weep not. And He came and touched the bier; and they that
bare him stood still. And He said, Young man, I say unto thee,
Arise.--St. Luke vii. 13, 14.

Who says, the wan autumnal soon
Beams with too faint a smile
To light up nature's face again,
And, though the year be on this wane,
With thoughts of spring the heart beguile?

Waft him, thou soft September breeze,
And gently lay him down
Within some circling woodland wall,

(Time Night. Scene the woods.)


Where shall I turn me? whither shall I bend
My weary way? thus worn with toil and faint
How thro' the thorny mazes of this wood
Attain my distant dwelling? that deep cry
That rings along the forest seems to sound
My parting knell: it is the midnight howl
Of hungry monsters prowling for their prey!
Again! oh save me--save me gracious Heaven!
I am not fit to die!
Thou coward wretch
Why heaves thy trembling heart? why shake thy limbs

I.

I cannot choose but think upon the time
When our two lives grew like two buds that kiss
At lightest thrill from the bee's swinging chime,
Because the one so near the other is.

He was the elder and a little man
Of forty inches, bound to show no dread,
And I the girl that puppy-like now ran,
Now lagged behind my brother's larger tread.

I held him wise, and when he talked to me
Of snakes and birds, and which God loved the best,
I thought his knowledge marked the boundary

Ye wha are fain to hae your name
Wrote in the bonny book of fame,
Let merit nae pretension claim
To laurel'd wreath,
But hap ye weel, baith back and wame,
In gude Braid Claith.

He that some ells o' this may fa,
An' slae-black hat on pow like snaw,
Bids bauld to bear the gree awa',
Wi' a' this graith,
Whan bienly clad wi' shell fu' braw
O' gude Braid Claith.

Waesuck for him wha has na fek o't!
For he's a gowk they're sure to geck at,

A day of seeming innocence,
A glorious sun and sky,
And, just above my picket fence,
Black Bonnet passing by.
In knitted gloves and quaint old dress,
Without a spot or smirch,
Her worn face lit with peacefulness,
Old Granny goes to church.

Her hair is richly white, like milk,
That long ago was fair --
And glossy still the old black silk
She keeps for "chapel wear";
Her bonnet, of a bygone style,
That long has passed away,
She must have kept a weary while

O thou who first uplifted in such dark
So clear a torch aloft, who first shed light
Upon the profitable ends of man,
O thee I follow, glory of the Greeks,
And set my footsteps squarely planted now
Even in the impress and the marks of thine-
Less like one eager to dispute the palm,
More as one craving out of very love
That I may copy thee!- for how should swallow
Contend with swans or what compare could be
In a race between young kids with tumbling legs
And the strong might of the horse? Our father thou,

Now learn of what remains! More keenly hear!
And for myself, my mind is not deceived
How dark it is: But the large hope of praise
Hath strook with pointed thyrsus through my heart;
On the same hour hath strook into my breast
Sweet love of the Muses, wherewith now instinct,
I wander afield, thriving in sturdy thought,
Through unpathed haunts of the Pierides,
Trodden by step of none before. I joy
To come on undefiled fountains there,
To drain them deep; I joy to pluck new flowers,

But, now again to weave the tale begun,
All nature, then, as self-sustained, consists
Of twain of things: of bodies and of void
In which they're set, and where they're moved around.
For common instinct of our race declares
That body of itself exists: unless
This primal faith, deep-founded, fail us not,
Naught will there be whereunto to appeal
On things occult when seeking aught to prove
By reasonings of mind. Again, without
That place and room, which we do call the inane,