fear

Seeing the snowman standing all alone
In dusk and cold is more than he can bear.
The small boy weeps to hear the wind prepare
A night of gnashings and enormous moan.
His tearful sight can hardly reach to where
The pale-faced figure with bitumen eyes
Returns him such a God-forsaken stare
As outcast Adam gave to paradise.

The man of snow is, nonetheless, content,
Having no wish to go inside and die.
Still, he is moved to see the youngster cry.
Though frozen water is his element,

GOD of this Planet! for the name best fits
The purblind view, which men of this "dim spot"
Can take of THEE, the GOD Of Suns and Spheres!
What desert forests, and what barren plains,
Lie unexplor'd by European eye,
In what our Fathers call'd the Great South Land!
Ev'n in those tracts, which we have visited,
Tho' thousands of thy vegetable works
Have, by the hand of Science (as 'tis call'd)
Been gather'd and dissected, press'd and dried,
Till all their blood and beauty are extinct;

i

Blustering God,
Stamping across the sky
With loud swagger,
I fear You not.
No, though from Your highest heaven
You plunge Your spear at my heart,
I fear You not.
No, not if the blow
Is as the lightning blasting a tree,
I fear You not, puffing braggart.

ii

If Thou canst see into my heart
That I fear Thee not,
Thou wilt see why I fear Thee not,
And why it is right.
So threaten not, Thou, with Thy bloody spears,

I like to think that when I fall,
A rain-drop in Death's shoreless sea,
This shelf of books along the wall,
Beside my bed, will mourn for me.
II
Regard it. . . . Aye, my taste is queer.
Some of my bards you may disdain.
Shakespeare and Milton are not here;
Shelly and Keats you seek in vain.
Wordsworth, Tennyson, Browning too,
Remarkably are not in view.
III
Who are they? Omar first you see,
With Vine and Rose and Nightingale,
Voicing my pet philosphy
Of Wine and Song. . . . Then Reading Gaol,

I wonder 'oo and wot 'e was,
That 'Un I got so slick.
I couldn't see 'is face because
The night was 'ideous thick.
I just made out among the black
A blinkin' wedge o' white;
Then biff! I guess I got 'im crack --
The man I killed last night.
II
I wonder if account o' me
Some wench will go unwed,
And 'eaps o' lives will never be,
Because 'e's stark and dead?
Or if 'is missis damns the war,
And by some candle light,
Tow-headed kids are prayin' for
The Fritz I copped last night.
III

Bohemia, o'er thy unatlassed borders
How many cross, with half-reluctant feet,
And unformed fears of dangers and disorders,
To find delights, more wholesome and more sweet
Than ever yet were known to the "elite."

Herein can dwell no pretence and no seeming;
No stilted pride thrives in this atmosphere,
Which stimulates a tendency to dreaming.
The shores of the ideal world, from here,
Seem sometimes to be tangible and near.

We have no use for formal codes of fashion;

147

Bless God, he went as soldiers,
His musket on his breast—
Grant God, he charge the bravest
Of all the martial blest!

Please God, might I behold him
In epauletted white—
I should not fear the foe then—
I should not fear the fight!

'Twas such a manner of disease, 'twas such
Mortal miasma in Cecropian lands
Whilom reduced the plains to dead men's bones,
Unpeopled the highways, drained of citizens
The Athenian town. For coming from afar,
Rising in lands of Aegypt, traversing
Reaches of air and floating fields of foam,
At last on all Pandion's folk it swooped;
Whereat by troops unto disease and death
Were they o'er-given. At first, they'd bear about
A skull on fire with heat, and eyeballs twain
Red with suffusion of blank glare. Their throats,

And so in first place, then
With thunder are shaken the blue deeps of heaven,
Because the ethereal clouds, scudding aloft,
Together clash, what time 'gainst one another
The winds are battling. For never a sound there come
From out the serene regions of the sky;
But wheresoever in a host more dense
The clouds foregather, thence more often comes
A crash with mighty rumbling. And, again,
Clouds cannot be of so condensed a frame
As stones and timbers, nor again so fine

'Twas Athens first, the glorious in name,
That whilom gave to hapless sons of men
The sheaves of harvest, and re-ordered life,
And decreed laws; and she the first that gave
Life its sweet solaces, when she begat
A man of heart so wise, who whilom poured
All wisdom forth from his truth-speaking mouth;
The glory of whom, though dead, is yet to-day,
Because of those discoveries divine
Renowned of old, exalted to the sky.
For when saw he that well-nigh everything
Which needs of man most urgently require