god

Above the ruin of God's holy place,
Where man-forsaken lay the bleeding rood,
Whose hands, when men had craved substantial food,
Gave not, nor folded when they cried, Embrace,
I saw exalted in the latter days
Her whom west winds with natal foam bedewed,
Wafted toward Cyprus, lily-breasted, nude,
Standing with arms out-stretched and flower-like face.
And, sick with all those centuries of tears
Shed in the penance for factitious woe,
Once more I saw the nations at her feet,

Why should your fair eyes with such sovereign grace
Disperse their rays on every vulgar spirit,
Whilst I in darkness, in the self-same place,
Get not one glance to recompense my merit?
So doth the plowman gaze the wand'ring star,
And only rest contented with the light,
That never learn'd what constellations are
Beyond the bent of his unknowing sight.
O why should Beauty, custom to obey,
To their gross sense apply herself so ill?
Would God I were as ignorant as they,
When I am made unhappy by my skill,

When Winter snows upon thy golden hairs,
And frost of age hath nipt thy flowers near,
When dark shall seem thy day that never clears,
And all lies wither'd that was held so dear,
Then take this picture which I here present thee,
Limn'd with a pencil not all unworthy:
Here see the gifts that God and Nature lent thee;
Here read thy self, and what I suffer'd for thee.
This may remain thy lasting monument,
Which happily posterity may cherish;
These colors with thy fading are not spent;

To Humor

You cannot love, my pretty heart, and why?
There was a time you told me that you would;
But now again you will the same deny,
If it might please you, would to God you could.
What, will you hate? Nay, that you will not, neither.
Nor love nor hate, how then? What will you do?
What, will you keep a mean then betwixt either,
Or will you love me and yet hate me, too?
Yet serves this not. What next? What other shift?
You will, and will not; what a coil is here.

You not alone, when you are still alone,
O God, from you that I could private be.
Since you one were, I never since was one;
Since you in me, my self since out of me,
Transported from my self into your being;
Though either distant, present yet to either,
Senseless with too much joy, each other seeing,
And only absent when we are together.
Give me my self and take your self again,
Devise some means but how I may forsake you;
So much is mine that doth with you remain,

Tomicki, if they'd not chide him
Who lights a praising lamp to Light
Praised, sacred and boundless Itself,
Whence every light's glow doth stem,

Then by none I'd be called fickle
If I sing virtue's beauty in thee
That's enlightened all. But learned,
Water I've sipped little, so daren't try.

Take well my wish, God marks it so;
Should the Muses tho with my lack comply,
Thy pluck, firm'ty, wisdom and manners,
Which thy state (high itself) far excede,

Shall for my verse sport unending

WHOE'ER thou art, whose soul-enchanting song
Steals on the sullen ear of pensive woe;
To whom the sounds of melody belong,
Sounds, that can more than human bliss bestow;

Like the wak'd God of day, whose rays pervade
The spangled veil of night, and fling their fires
O'er the cold bosom of the em'rald glade,
While bath'd in tears, the virgin orb retires.

Thy glowing verse illumes my path of care,
And warms each torpid fibre of my heart,
And tho' my MUSE exults thy smiles to share,

But only three in all God's universe
Have heard this word thou has said,--Himself, beside
Thee speaking, and me listening! and replied
One of us...that was God,...and laid the curse
So darkly on my eyelids, as to amerce
My sight from seeing thee,--that if I had died,
The deathweights, placed there, would have signified
Less absolute exclusion. Nay is worse
From God than from all others, O my friend!
Men could not part us with their worldly jars,
Nor the seas change us, nor the tempests bend;

XLIII

How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of everyday's
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love thee with the passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose

XXXIX

Because thou hast the power and own'st the grace
To look through and behind this mask of me
(Against which years have beat thus blanchingly
With their rains), and behold my soul's true face,
The dim and weary witness of life's race,—
Because thou hast the faith and love to see,
Through that same soul's distracting lethargy,
The patient angel waiting for a place
In the new Heavens,—because nor sin nor woe,
Nor God's infliction, nor death's neighborhood,
Nor all which others viewing, turn to go,