Be your words made, good sir, of Indian ware,
That you allow me them by so small rate?
Or do you cutted Spartans imitate?
Or do you mean my tender ears to spare,
That to my questions you so total are?
When I demand of Phœnix Stella's state,
You say, forsooth, you left her well of late:
O God, think you that satisfies my care?
I would know whether she did sit or walk;
How cloth'd, how waited on; sigh'd she, or smil'd;
Whereof, with whom, how often did she talk;
With what pastime time's journey she beguiled;

Yet, love, mere love, is beautiful indeed
And worthy of acceptation. Fire is bright,
Let temple burn, or flax; an equal light
Leaps in the flame from cedar-plank or weed:
And love is fire. And when I say at need
I love thee...mark!...I love thee--in thy sight
I stand transfigured, glorified aright,
With conscience of the new rays that proceed
Out of my face toward thine. There's nothing low
In love, when love the lowest: meanest creatures
Who love God, God accepts while loving so.

What can I give thee back, O liberal
And princely giver, who hast brought the gold
And purple of thine heart, unstained, untold,
And laid them on the outside of the wall
For such as I to take or leave withal,
In unexpected largesse? am I cold,
Ungrateful, that for these most manifold
High gifts, I render nothing back at all?
Not so; not cold,--but very poor instead.
Ask God who knows. For frequent tears have run
The colours from my life, and left so dead
And pale a stuff, it were not fitly done
To give the same as pillow to thy head.

The face of all the world is changed, I think,
Since first I heard the footsteps of thy soul
Move still, oh, still, beside me, as they stole
Betwixt me and the dreadful outer brink
Of obvious death, where I, who thought to sink,
Was caught up into love, and taught the whole
Of life in a new rhythm. The cup of dole
God gave for baptism, I am fain to drink,
And praise its sweetness, Sweet, with thee anear.
The names of country, heaven, are changed away
For where thou art or shalt be, there or here;

Go from me. Yet I feel that I shall stand
Henceforth in thy shadow. Nevermore
Alone upon the threshold of my door
Of individual life, I shall command
The uses of my soul, nor lift my hand
Serenely in the sunshine as before,
Without the sense of that which I forbore--
Thy touch upon the palm. The widest land
Doom takes to part us, leaves thy heart in mine
With pulses that beat double. What I do
And what I dream include thee, as the wine
Must taste of its own grapes. And when I sue
God for myself, He hears that name of thine,

Tomicki, if they'd not chide him
Who lights a praising lamp to Light
Praised, sacred and boundless Itself,
Whence every light's glow doth stem,

Then by none I'd be called fickle
If I sing virtue's beauty in thee
That's enlightened all. But learned,
Water I've sipped little, so daren't try.

Take well my wish, God marks it so;
Should the Muses tho with my lack comply,
Thy pluck, firm'ty, wisdom and manners,
Which thy state (high itself) far excede,

Shall for my verse sport unending

It is most true, that eyes are form'd to serve
The inward light; and that the heavenly part
Ought to be king, from whose rules who do swerve,
Rebles to Nature, strive for their own smart.

It is most true, what we call Cupid's dart,
An image is, which for ourselves we carve:
And, fools, adore in temple of hour heart,
Till that good God make Church and churchman starve.

True, that ture beauty virtue is indeed,
Whereof this beauty can be but a shade,
Which elements with mortal mixture breed:

WHOE'ER thou art, whose soul-enchanting song
Steals on the sullen ear of pensive woe;
To whom the sounds of melody belong,
Sounds, that can more than human bliss bestow;

Like the wak'd God of day, whose rays pervade
The spangled veil of night, and fling their fires
O'er the cold bosom of the em'rald glade,
While bath'd in tears, the virgin orb retires.

Thy glowing verse illumes my path of care,
And warms each torpid fibre of my heart,
And tho' my MUSE exults thy smiles to share,
She feels the force of thy superior art;

There are some qualities- some incorporate things,
That have a double life, which thus is made
A type of that twin entity which springs
From matter and light, evinced in solid and shade.
There is a two-fold Silence- sea and shore-
Body and soul. One dwells in lonely places,
Newly with grass o'ergrown; some solemn graces,
Some human memories and tearful lore,
Render him terrorless: his name's "No More."
He is the corporate Silence: dread him not!

None other fame mine unambitious Muse
Affected ever but t'eternize thee;
All other honors do my hopes refuse,
Which meaner priz'd and momentary be.
For God forbid I should my papers blot
With mercenary lines, with servile pen,
Praising virtues in them that have them not,
Basely attending on the hopes of men.
No, no, my verse respects nor Thames nor theaters,
Nor seeks it to be known unto the great;
But Avon rich in fame, though poor in waters,
Shall have my song, where Delia hath her seat.