hate

(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"

(ll. 882-886) And Adam again made answer: "My Lord! this woman,

(ll. 246-260) The Holy Lord, All-wielding God, with mighty hand
had wrought ten angel-orders in whom He trusted well, that they
would do Him service, and work His will. Therefore God gave them
reason, with His own hands shaped them, and established them in
bliss. But one He made so great and strong of heart, He let him
wield such power in heaven next unto God, so radiant-hued He
wrought him, so fair his form in heaven which God had given, that
he was like unto the shining stars. He should have sung his

I sing of starry dreams come true,
Of hopes fulfilled;
Of rich reward beyond my due,
Of harvest milled.
The full fruition of the years
Is mine to hold,
And in despite of toil and tears
The sun is gold.
II
I have no hate for any one
On this good earth;
My days of hardihood are done,
And hushed my hearth.
No echo of a world afar
Can trouble me;
Above a grove the evening star
Serene I see.
III

But, lo! from forth a copse that neighbours by,
A breeding jennet, lusty, young, and proud,
Adonis' trampling courser doth espy,
And forth she rushes, snorts and neighs aloud;
The strong-neck'd steed, being tied unto a tree,
Breaketh his rein, and to her straight goes he.

Imperiously he leaps, he neighs, he bounds,
And now his woven girths he breaks asunder;
The bearing earth with his hard hoof he wounds,
Whose hollow womb resounds like heaven's thunder;
The iron bit he crushes 'tween his teeth

Vous êtes sorti sain et sauf des basses
calomnies, vous avey conquis les coeurs.

Zola, J'accuse


One was kicked in the stomach
until he vomited, then
made to put back
into his mouth what they had
brought forth; when he tried to drown
in his own stew
he was recovered. "You are
worse than a nigger or Jew,"

the helmeted one said. "You
are an intellectal.
I hate your brown
skin; it makes me sick." The tall
intense one, his penis wired,

How empty seems the town now you are gone!
A wilderness of sad streets, where gaunt walls
Hide nothing to desire; sunshine falls
Eery, distorted, as it long had shone
On white, dead faces tombed in halls of stone.
The whir of motors, stricken through with calls
Of playing boys, floats up at intervals;
But all these noises blur to one long moan.
What quest is worth pursuing? And how strange
That other men still go accustomed ways!
I hate their interest in the things they do.

Although the Preacher be a bore,
The Atheist is even more.
II
I ain't religious worth a damn;
My views are reckoned to be broad;
And yet I shut up like a clam
When folks get figgerin' on God;
I'd hate my kids to think like me,
And though they leave me in the lurch,
I'm always mighty glad to see
My fam'ly trot to Church.
III
Although of books I have a shelf
Of skeptic stuff, I must confess
I keep their knowledge to myself:
Doubt doesn't help to happiness.

Thus having heard from Gerizzim, I shall
Next come to Ebal, and you thither call,

Not there to curse you, but to let you hear
How God doth curse that soul that shall appear

An unbelieving man, a graceless wretch;
Because he doth continue in the breach

Of Moses' law, and also doth neglect
To close with Jesus; him will God reject

And cast behind him; for of right his due
Is that from whence all miseries ensue.

Cursed, saith he, are thy that do transgress

... So, praise the gods, Catullus is away!
And let me tend you this advice, my dear:
Take any lover that you will, or may,
Except a poet. All of them are queer.

It's just the same- a quarrel or a kiss
Is but a tune to play upon his pipe.
He's always hymning that or wailing this;
Myself, I much prefer the business type.

That thing he wrote, the time the sparrow died-
(Oh, most unpleasant- gloomy, tedious words!)
I called it sweet, and made believe I cried;

I

Truth is within ourselves; it takes no rise
From outward things, whate’er you may believe.
There is an inmost centre in us all,
Where truth abides in fullness; and around,
Wall upon wall, the gross flesh hems it in,
This perfect, clear perception—which is truth.
A baffling and perverting carnal mesh
Binds it, and makes all error: and, to know,
Rather consists in opening out a way
Whence the imprisoned splendour may escape,
Than in effecting entry for a light