Listen, and when thy hand this paper presses,
O time-worn woman, think of her who blesses
What thy thin fingers touch, with her caresses.

O mother, for the weight of years that break thee!
O daughter, for slow time must yet awake thee,
And from the changes of my heart must make thee!

O fainting traveller, morn is gray in heaven.
Dost thou remember how the clouds were driven?
And are they calm about the fall of even?

Pause near the ending of thy long migration;
For this one sudden hour of desolation

Low lies the mere beneath the moorside, still
And glad of silence: down the wood sweeps clear
To the utmost verge where fed with many a rill
Low lies the mere.

The wind speaks only summer: eye nor ear
Sees aught at all of dark, hears aught of shrill,
From sound or shadow felt or fancied here.

Strange, as we praise the dead man's might and skill,
Strange that harsh thoughts should make such heavy cheer,
While, clothed with peace by heaven's most gentle will,
Low lies the mere.

"PRAISE God from whom all blessings flow."
Praise Him who sendeth joy and woe.
The Lord who takes, -- the Lord who gives, --
O praise Him, all that dies, and lives.
He opens and He shuts his hand,
But why, we cannot understand:
Pours and dries up his mercies' flood,
And yet is still All-perfect Good.
We fathom not the mighty plan,
The mystery of God and man;
We women, when afflictions come,
We only suffer and are dumb.
And when, the tempest passing by,
He gleams out, sun-like, through our sky,

LOVE, thou are absolute, sole Lord
Of life and death. To prove the word,
We'll now appeal to none of all
Those thy old soldiers, great and tall,
Ripe men of martyrdom, that could reach down
With strong arms their triumphant crown:
Such as could with lusty breath
Speak loud, unto the face of death,
Their great Lord's glorious name; to none
Of those whose spacious bosoms spread a throne
For love at large to fill. Spare blood and sweat:
We'll see Him take a private seat,
And make His mansion in the mild

Rapt with the rage of mine own ravish'd thought,
Through contemplation of those goodly sights,
And glorious images in heaven wrought,
Whose wondrous beauty, breathing sweet delights
Do kindle love in high-conceited sprights;
I fain to tell the things that I behold,
But feel my wits to fail, and tongue to fold.

Vouchsafe then, O thou most Almighty Spright,
From whom all gifts of wit and knowledge flow,
To shed into my breast some sparkling light
Of thine eternal truth, that I may show
Some little beams to mortal eyes below

Ah whither, Love, wilt thou now carry me?
What wontless fury dost thou now inspire
Into my feeble breast, too full of thee?
Whilst seeking to aslake thy raging fire,
Thou in me kindlest much more great desire,
And up aloft above my strength dost raise
The wondrous matter of my fire to praise.

That as I erst in praise of thine own name,
So now in honour of thy mother dear,
An honourable hymn I eke should frame,
And with the brightness of her beauty clear,
The ravish'd hearts of gazeful men might rear

See the star that leads the day
Rising shoots a golden ray,
To make the shades of darkness go
From heaven above and earth below;
And warn us early with the sight
To leave the beds of silent night,
From a heart sincere and sound
From its very deepest ground,
Send devotion up on high
Wing'd with heat to reach the sky.
See the time for sleep has run,
Rise before, or with the sun,
Lift thine hands and humbly pray
The fountain of eternal day,
That as the light serenely fair
Illustrates all the tracts of air,

The beam-repelling mists arise,
And evening spreads obscurer skies;
The twilight will the night forerun,
And night itself be soon begun.
Upon thy knees devoutly bow,
And pray the Lord of glory now
To fill thy breast, or deadly sin
May cause a blinder night within.
And whether pleasing vapours rise
Which gently dim the closing eyes,
Which make the weary members bless'd
With sweet refreshment in their rest,
Or whether spirits in the brain
Dispel their soft embrace again,
And on my watchful bed I stay,

You may have heard of Proclus, sir,
If you have been a reader;
And you may know a bit of her
Who helped the Lycian leader.
I have my doubts -- the head you "sport"
(Now mark me, don't get crusty)
Is hardly of the classic sort --
Your lore, I think, is fusty.

Most likely you have stuck to tracts
Flushed through with flaming curses --
I judge you, neighbour, by your acts --
So don't you damn my verses.

But to my theme. The Asian sage,
Whose name above I mention,
Lived in the pitchy Pagan age,

Poetry is the supreme fiction, madame.
Take the moral law and make a nave of it
And from the nave build haunted heaven. Thus,
The conscience is converted into palms,
Like windy citherns hankering for hymns.
We agree in principle. That's clear. But take
The opposing law and make a peristyle,
And from the peristyle project a masque
Beyond the planets. Thus, our bawdiness,
Unpurged by epitaph, indulged at last,
Is equally converted into palms,
Squiggling like saxophones. And palm for palm,
Madame, we are where we began. Allow,