justice

You can sigh o'er the sad-eyed Armenian
Who weeps in her desolate home.
You can mourn o'er the exile of Russia
From kindred and friends doomed to roam.

You can pity the men who have woven
From passion and appetite chains
To coil with a terrible tension
Around their heartstrings and brains.

You can sorrow o'er little children
Disinherited from their birth,
The wee waifs and toddlers neglected,
Robbed of sunshine, music and mirth.

For beasts you have gentle compassion;

Is it to me this sad lamenting strain?
Are Heaven's choicest gifts bestow'd in vain?
A plenteous fortune and a beauteous bride,
Your love rewarded, and content your pride;
Yet, leaving her, 'tis me that you pursue,
Without one single charm -- but being new.
How vile is man! How I detest the ways
Of covert falsehood and designing praise!
As tasteless, easier happiness you slight,
Ruin your joy, and mischief your delight.
Why should poor pug (the mimic of your kind)
Wear a rough chain, and be to box confin'd?

All the world's a stage,
And all the men and women merely players;
They have their exits and their entrances,
And one man in his time plays many parts,
His acts being seven ages. At first, the infant,
Mewling and puking in the nurse's arms.
Then the whining schoolboy, with his satchel
And shining morning face, creeping like snail
Unwillingly to school. And then the lover,
Sighing like furnace, with a woeful ballad
Made to his mistress' eyebrow. Then a soldier,
Full of strange oaths and bearded like the pard,

A thousand years of darkness in her face,
She turns at last from out the centurys' blight
Of labored moan and dull oppression's might,
To slowly mount the rugged path and trace
Her measured step unto her ancient place.
And upward, ever upward towards the light
She strains, seeing afar the day when right
Shall rule the world and justice leaven the race.

Now bare her swarthy arm and firm her sword,
She stands where Universal Freedom bleeds,
And slays in holy wrath to save the word

You may rejoice to think yourselves secure;
You may be grateful for the gift divine --
That grace unsought, which made your black hearts pure,
And fits your earth-born souls in Heaven to shine.
But, is it sweet to look around, and view
Thousands excluded from that happiness,
Which they deserved, at least, as much as you, --
Their faults not greater, nor their virtues less?

And, wherefore should you love your God the more,
Because to you alone his smiles are given;
Because he chose to pass the many o'er,

If you in the village think that my work was a good one,
Who closed the saloons and stopped all playing at cards,
And haled old Daisy Fraser before Justice Arnett,
In many a crusade to purge the people of sin;
Why do you let the milliner's daughter Dora,
And the worthless son of Benjamin Pantier,
Nightly make my grave their unholy pillow?

I.

Now no more the slanting rays
With the mountain summits dally,
Now no more in crimson blaze
Evening’s fleecy cloudless rally,
Soon shall Night front off the valley
Sweep that bright yet earthly haze,
And the stars most musically
Move in endless rounds of praise.


II.

While the world is growing dim,
And the Sun is slow descending
Past the far horizon’s rim,
Earth's low sky to heaven extending,
Let my feeble earth-notes, blending
With the songs of cherubim,

Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,

Were I - who to my cost already am
One of those strange, prodigious creatures, man -
A spirit free to choose for my own share
What sort of flesh and blood I pleased to wear,
I'd be a dog, a monkey, or a bear,
Or anything but that vain animal,
Who is so proud of being rational.

His senses are too gross; and he'll contrive
A sixth, to contradict the other five;
And before certain instinct will prefer
Reason, which fifty times for one does err.
Reason, an ignis fatuus of the mind,

London, hast thou accused me
Of breach of laws, the root of strife?
Within whose breast did boil to see,
So fervent hot, thy dissolute life,
That even the hate of sins that grow
Within thy wicked walls so rife,
For to break forth did convert so
That terror could it not repress.
The which, by words since preachers know
What hope is left for to redress,
By unknown means it liked me
My hidden burden to express,
Whereby it might appear to thee