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The Inevitable End

On one side youth and beauty infinite
 And on the other weariness extreme
 Of life and life's long spirit-torturing dream
And of the vain wild search for vain delight.
On one side eyes the sun's own glance made bright
 But on the other eyes through which there gleam
 The eyes of sorrows numberless,—no beam
Of sun being there by day, nor moon by night.

When this is so, could any end but one
 Be reached,—could either flee the certain goal,
This —that the weary night should love the sun;
That all my heart should by thy glance be won;

I Praised the Lord of Love -

I

I praised the Lord of love who made the world of roses
For his own heart to seek:
Then gave me one white rose that blossoms and uncloses,—
Thy cheek against my cheek!

II.

I praised the Lord who made the soft night fall around me,—
Made star-hosts wax and flee:
Then, since he needed song, with song's wild passion crowned me,—
And with one star-love,—thee!

III.

I praised the Lord who heard the laughter of his daughters
And of the leaves o' the pine

New Life -

Yes: through me then there passed the power of life immortal.
A revelation came
Sent straight from heaven's far golden high sun-guarded portal:
 A revelation sweet and winged with flame.

I saw new powers of life within my spirit growing:
New pure undreamed-of things
Flashed on my sight with plumes all bright and eyes all glowing
 And new skies' azure gathered in their wings.

Sweet as the skies of some unknown blue-sea-girt island,—
Fresh as the prospect fair

The Right to Love

And is not love enough? To give, and give for ever,—
As God spreads light of day
O'er field and flaming hill and forest green and river
And blue soft-laughing bay!

To have the right to love. O man, is not that ample?
To have the right to wake
The soul in woman's eyes: the soul that weak fools trample;
The heart that proud fools break.

To have the right to give love infinite;—a treasure
That cannot pass or fade.
What Fate can hinder me from loving beyond measure,—
From giving strength and aid?

Spirit-Wooing

Will there be wooing of thee, as below?
 Must thou be sought for, eagerly pursued,
 Followed through many a wayward woman's mood,
Pierced with love's arrows—sometimes plunged in woe?
Then lifted up more passionate heights to know?
 Is this the story of our love, Gertrude?
 Must even spirit-passion have its food
Of coy reluctance, coldness, fiercer glow?

Oh, kiss me, sweet, and turn aside thy face,
 Thy dear face, laughing—woman art thou yet,
 Though on thine auburn locks the crown be set
Eternal, and heaven's sun smile on thy grace:

Poet in the Desert, The - Part 25

I will open my heart to Love and we will glean
The fields together;
Garnering a good harvest.
He shall gather the nations of the world as blossoms
And weave them into a crown,
As little children braid corn-flowers for their curls,
And twine dandelions, with laughter;
As maidens gather roses
Which because of their sweet odor
They place in their bosoms,
Leaving blood upon the thorns.

My soul thrills, even as I think the laburnum
Thrills with April sap, longing to link
Her chain of gold in the love universal.

Poet in the Desert, The - Part 24

In the forgiving moonlight, on a marble slab of the morgue
A woman lies, whiter than the marble.
Colder than the moon.
There is a blot upon her.
Has Love turned murderer?
Who has put a blot upon her whiteness?
Has the moon done this or the sun or the stars?
Or the majesty which made sun and moon and earth
And belted Orion?
She were not shamed unless Man shamed her.
And what is man that he
Dare shame the vilest thing that lives?
The beasts of the field have purer knowledge,
Knowing that motherhood for love is sufficient,

Woman Contemplating a Household God, A - Part of Gems, from the Antique

CONTEMPLATING A HOUSEHOLD GOD .

 Domestic Love! not in proud palace halls
 Is often seen thy beauty to abide;
 Thy dwelling is in lowly cottage walls,
 That in the thickets of the woodbine hide;
 With hum of bees around, and from the side
 Of woody hills some little bubbling spring,
 Shining along through banks with harebells dyed;
 And many a bird to warble on the wing,
When Morn her saffron robe o'er heaven and earth doth fling.

 O! love of loves!—to thy white hand is given
 Of earthly happiness the golden key!

Farewell false Love, thou Oracle of Lyes

Farewell false Love, thou Oracle of Lyes.
A mortall Foe, an Enymy to reste,
An envious Boy, from whence all cares aryse,
A Bastard borne, a Beast with rage posseste.
A way of Error, a Temple full of Treason,
In all effectes, contrary unto reason.
A poisoned Serpent, coverde all with flowres,
Mother of Sighes, and murtherer of repose.
A Sea of Sorrows, whence ar drawn such showres,
As moisture lends to every grief that growes.
A Poole of guile, a Neste of Deepe Decaipte
A guilded hooke, that holdes a poisoned Bayte.

Most welcome love, throw mortall foe to lies

Most welcome love, thow mortall foe to lies. /
thow roote of life, and ruiner of debate
An Impe of heaven, that troth to vertue ties. /
A soone of choise, that bastard lustes doth hate. /
A waye to fasten fancy most to reason
In all effects, and enemy most to treason. /

A flowre of faith, that will not vade for smart.
mother of trust, and murderer of our woes. /
In sorowes Seas, a Cordiall to the hart
that medcyne gives to every grief that growes
A skoole of witt, a nest of sweet conceit
A percynge eye, that findes a gilt disceit