I fancied, while you stood conversing there,
Superb, in every attitude a queen,
Her ermine thus Boadicea bare,
So moved amid the multitude Faustine.
My life, whose whole religion Beauty is,
Be charged with sin if ever before yours
A lesser feeling crossed my mind than his
Who owning grandeur marvels and adores.
Nay, rather in my dream-world's ivory tower
I made your image the high pearly sill,
And mounting there in many a wistful hour,
Burdened with love, I trembled and was still,
Seeing discovered from that azure height

To the Soul

That learned Father, who so firmly proves
The Soul of man immortal and divine,
And doth the several offices define:
Anima - Gives her that name, as she the Body moves;
Amor - Then is she Love, embracing charity;
Animus - Moving a Will in us, it is the Mind
Mens - Retaining knowledge, still the same in kind;
Memoria - As intellectual, it is Memory;
Ratio - In judging, Reason only is her name;
Sensus - In speedy apprehension, it is Sense;
Conscientia - In right or wrong, they call her Conscience;

My spotless love hovers with white wings
About the temple of the proudest frame,
Where blaze those lights fairest of earthly things
Which clear our clouded world with brightest flame.
M'ambitious thoughts confined in her face
Affect no honor, but what she can give me;
My hopes do rest in limits of her grace;
I weigh no comfort unless she relieve me.
For she that can my heart imparadize
Holds in her fairest hand what dearest is:
My Fortune's wheel, the circle of her eyes,
Whose rolling grace deign once a turn of bliss.

Indeed this very love which is my boast,
And which, when rising up from breast to brow,
Doth crown me with ruby large enow
To draw men's eyes and prove the inner cost,--
This love even, all my worth, to the uttermost,
I should not love withal, unless that thou
Hadst set me an example, shown me how,
When first thine earnest eyes with mine were crossed,
And love called love. And thus, I cannot speak
Of love even, as good thing of my own:
Thy soul hath snatched up mine all faint and weak,
And placed it by thee on a golden throne,--

In truth, oh Love, with what a boyish kind
Thou doest proceed in thy most serious ways:
That when the heav'n to thee his best displays,
Yet of that best thou leav'st the best behind.

For like a child that some fair book doth find,
With gilded leaves or colored vellum plays,
Or at the most on some find picture stays,
But never heeds the fruit of writer's mind:

So when thou saw'st in Nature's cabinet
Stella, thou straight lookst babies in her eyes,
In her cheek's pit thou didst thy pitfall set:

And therefore if to love can be desert,
I am not all unworthy. Cheeks as pale
As these you see, and trembling knees that fail
To bear the burden of a heavy heart,--
This weary minstrel-life that once was girt
To climb Aornus, and can scarce avail
To pipe now 'gainst the valley nightingale
A melancholy music,--why advert
To these things? O Belovèd, it is plain
I am not of thy worth nor for thy place!
And yet, because I love thee, I obtain
From that same love this vindicating grace,
To live on still in love, and yet in vain,--

Yet, love, mere love, is beautiful indeed
And worthy of acceptation. Fire is bright,
Let temple burn, or flax; an equal light
Leaps in the flame from cedar-plank or weed:
And love is fire. And when I say at need
I love thee...mark!...I love thee--in thy sight
I stand transfigured, glorified aright,
With conscience of the new rays that proceed
Out of my face toward thine. There's nothing low
In love, when love the lowest: meanest creatures
Who love God, God accepts while loving so.

Reason, in faith thou art well serv'd, that still
Wouldst brabbling be with sense and love in me:
I rather wish'd thee climb the Muses' hill,
Or reach the fruit of Nature's choicest tree,

Or seek heav'n's course, or heav'n's inside to see:
Why shouldst thou toil our thorny soil to till?
Leave sense, and those which sense's objects be:
Deal thou with powers of thoughts, leave love to will.

But thou wouldst needs fight both with love and sense,
With sword of wit, giving wounds of dispraise,

O then I love and draw this weary breath,
For her the cruel Fair, within whose brow
I written find the sentence of my death
In unkind letters, wrought she cares not how.
O thou that rul'st the confines of the night,
Laughter-loving Goddess, worldly pleasures' Queen,
Intenerate that heart that sets so light
The truest love that ever yet was seen.
And cause her leave to triumph in this wise
Upon the prostrate spoil of that poor heart
That serves a trophy to her conquering eyes
And music their glory to the world impart.

A splendor, flamelike, born to be pursued,
With palms extent for amorous charity
And eyes incensed with love for all they see,
A wonder more to be adored than wooed,
On whom the grace of conscious womanhood
Adorning every little thing she does
Sits like enchantment, making glorious
A careless pose, a casual attitude;
Around her lovely shoulders mantle-wise
Hath come the realm of those old fabulous queens
Whose storied loves are Art's rich heritage,
To keep alive in this our latter age