To Humor

You cannot love, my pretty heart, and why?
There was a time you told me that you would;
But now again you will the same deny,
If it might please you, would to God you could.
What, will you hate? Nay, that you will not, neither.
Nor love nor hate, how then? What will you do?
What, will you keep a mean then betwixt either,
Or will you love me and yet hate me, too?
Yet serves this not. What next? What other shift?
You will, and will not; what a coil is here.
I see your craft, now I perceive your drift,

Devouring Time, blunt thou the lion's paws,
And make the earth devour her own sweet brood;
Pluck the keen teeth from the fierce tiger's jaws,
And burn the long-liv'd Phoenix in her blood;
Make glad and sorry seasons as thou fleets,
And do whate'er thou wilt, swift-footed Time,
To the wide world and all her fading sweets;
But I forbid thee one more heinous crime:
O, carve not with the hours my love's fair brow,
Nor draw no lines there with thine antique pen!
Him in thy course untainted do allow
For beauty's pattern to succeeding men.

Those amber locks are those same nets, my dear,
Wherewith my liberty thou didst surprise;
Love was the flame that fired me so near;
The dart transpiercing were those crystal eyes.
Stong is the net, and fervent is the flame;
Deep is the wound, my sighs do well report;
Yet do I love, adore, and praise the same,
That holds, that burns, that wounds me in this sort.
And list not seek to break, to quench, to heal,
The bond, the flame, the wound which fest'reth so;
By knife, by liquor, or by salve to deal;

If thou must love me, let it be for nought
Except for love's sake only. Do not say
"I love her for her smile--her look--her way
Of speaking gently,--for a trick of thought
That falls in well with mine, and certes brought
A sense of pleasant ease on such a day" -
For these things in themselves, Beloved, may
Be changed, or change for thee,--and love, so wrought,
May be unwrought so. Neither love me for
Thine own dear pity's wiping my cheeks dry, -
A creature might forget to weep, who bore
Thy comfort long, and lose thy love thereby!

Alas, have I not pain enough, my friend,
Upon whose breast a fiercer gripe doth tire,
Than did on him who first stole down the fire,
While Love on me doth all his quiver spend,

But with your rhubarb words you must contend,
To grieve me worse, in saying that desire
Doth plunge my well-form'd soul even in the mire
Of sinful thoughts, which do in ruin end?

If that be sin which doth the manners frame,
Well stayed with truth in word and faith of deed,
Ready of wit and fearing nought but shame:

IT may be for the world of weeds and tares
And dearth in Nature of sweet Beauty's rose
That oft as Fortune from ten thousand shows
One from the train of Love's true courtiers
Straightway on him who gazes, unawares,
Deep wonder seizes and swift trembling grows,
Reft by that sight of purpose and repose,
Hardly its weight his fainting breast upbears.
Then on the soul from some ancestral place
Floods back remembrance of its heavenly birth,
When, in the light of that serener sphere,
It saw ideal beauty face to face

Bring, bring to deck my brow, ye Sylvan girls,
A roseate wreath; nor for my waving hair
The costly band of studded gems prepare,
Of sparkling crysolite or orient pearls:
Love, o'er my head his canopy unfurls,
His purple pinions fan the whisp'ring air;
Mocking the golden sandal, rich and rare,
Beneath my feet the fragrant woodbine curls.
Bring the thin robe, to fold about my breast,
White as the downy swan; while round my waist
Let leaves of glossy myrtle bind the vest,
Not idly gay, but elegantly chaste!

And wilt thou have me fashion into speech
The love I bear thee, finding words enough,
And hold the torch out, while the winds are rough,
Between our faces, to cast light upon each?
I drop it at thy feet. I cannot teach
My hand to hold my spirit so far off
From myself.. me.. that I should bring thee proof,
In words of love hid in me...out of reach.
Nay, let the silence of my womanhood
Commend my woman-love to thy belief,
Seeing that I stand unwon (however wooed)
And rend the garment of my life in brief

I fancied, while you stood conversing there,
Superb, in every attitude a queen,
Her ermine thus Boadicea bare,
So moved amid the multitude Faustine.
My life, whose whole religion Beauty is,
Be charged with sin if ever before yours
A lesser feeling crossed my mind than his
Who owning grandeur marvels and adores.
Nay, rather in my dream-world's ivory tower
I made your image the high pearly sill,
And mounting there in many a wistful hour,
Burdened with love, I trembled and was still,
Seeing discovered from that azure height

To the Soul

That learned Father, who so firmly proves
The Soul of man immortal and divine,
And doth the several offices define:
Anima - Gives her that name, as she the Body moves;
Amor - Then is she Love, embracing charity;
Animus - Moving a Will in us, it is the Mind
Mens - Retaining knowledge, still the same in kind;
Memoria - As intellectual, it is Memory;
Ratio - In judging, Reason only is her name;
Sensus - In speedy apprehension, it is Sense;
Conscientia - In right or wrong, they call her Conscience;