money

And the Communists have nothing to offer but fat cheeks and eyeglasses and
lying policemen
and the Capitalists proffer Napalm and money in green suitcases to the
Naked,
and the Communists create heavy industry but the heart is also heavy
and the beautiful engineers are all dead, the secret technicians conspire for
their own glamour
in the Future, in the Future, but now drink vodka and lament the Security
Forces,
and the Capitalists drink gin and whiskey on airplanes but let Indian brown
millions starve

Being a translation of the song that was made by a Mohammedan schoolmaster of Bengal Infantry (some time on service at Suakim) when he heard that Kitchener was taking money from the English to build a Madrissa for Hubshees -- or a college for the Sudanese.


Oh Hubshee, carry your shoes in your hand and bow your head on your breast!
This is the message of Kitchener who did not break you in jest.
It was permitted to him to fulfil the long-appointed years;
Reaching the end ordained of old over your dead Emirs.

You've heard of Julot the apache, and Gigolette, his mome. . . .
Montmartre was their hunting-ground, but Belville was their home.
A little chap just like a boy, with smudgy black mustache, --
Yet there was nothing juvenile in Julot the apache.
From head to heel as tough as steel, as nimble as a cat,
With every trick of twist and kick, a master of savate.
And Gigolette was tall and fair, as stupid as a cow,
With three combs in the greasy hair she banged upon her brow.
You'd see her on the Place Pigalle on any afternoon,

Strange now to think of you, gone without corsets & eyes, while I walk on
the sunny pavement of Greenwich Village.
downtown Manhattan, clear winter noon, and I've been up all night, talking,
talking, reading the Kaddish aloud, listening to Ray Charles blues
shout blind on the phonograph
the rhythm the rhythm--and your memory in my head three years after--
And read Adonais' last triumphant stanzas aloud--wept, realizing
how we suffer--
And how Death is that remedy all singers dream of, sing, remember,

It's my birtday I've got an empty
stomach and the desire to be
lazy in the hammock and maybe
go for a cool swim on a hot day
with the trombone in Sinatra's
"I've Got You Under My Skin"
in my head and then to break for
lunch a corned-beef sandwich and Pepsi
with plenty of ice cubes unlike France
where they put one measly ice cube
in your expensive Coke and when
you ask for more they argue with
you they say this way you get more
Coke for the money showing they
completely misunderstand the nature of

That air same Jones, which lived in Jones,
He had this pint about him:
He'd swear with a hundred sighs and groans,
That farmers MUST stop gittin' loans,
And git along without 'em:

That bankers, warehousemen, and sich
Was fatt'nin' on the planter,
And Tennessy was rotten-rich
A-raisin' meat and corn, all which
Draw'd money to Atlanta:

And the only thing (says Jones) to do
Is, eat no meat that's boughten:
`But tear up every I, O, U,
And plant all corn and swear for true

While I was handling Dom Pedro
I got at the thing that divides the race between men who are
For singing "Turkey in the straw" or "There is a fountain filled with blood" --
(Like Rile Potter used to sing it over at Concord);
For cards, or for Rev. Peet's lecture on the holy land;
For skipping the light fantastic, or passing the plate;
For Pinafore, or a Sunday school cantata;
For men, or for money;
For the people or against them.
This was it:
Rev. Peet and the Social Purity Club,
Headed by Ben Pantier's wife,

Margaret Simpson was the daughter of humble parents in the county of Ayr,
With a comely figure, and face of beauty rare,
And just in the full bloom of her womanhood,
Was united to John Rouat, a fisherman good.

John's fortune consisted of his coble, three oars, and his fishing-gear,
Besides his two stout boys, John and James, he loved most dear.
And no matter how the wind might blow, or the rain pelt,
Or scarcity of fish, John little sorrow felt.

While sitting by the clear blazing hearth of his home,

AIR -- "The Drunkard"

I
Come listen, friends, and hear a song,
It is a doleful one,
About a young man, dead and gone --
He died far away from home.
John Robinson this young man's name,
His age I cannot tell,
And he was loved by all his friends,
And he was known full well.
II
His father and mother being dead,
It left him an orphan boy,
When he was with his brother
His health failed him, poor boy.
Kind friends they thought 'twould do him good
To travel for his health;

SIR:- You complain that I have asserted that a partiality for monarchy appeared in your conduct. This fact you deny, and entreat me to bring forward the evidences which I suppose will warrant the assertion. The assertion was not founded on vague rumor, nor was it the result of any scattered and dubious expressions through your Defence of the American Constitutions that might warrant such a suspicion, but from my own judgment and observation soon after your return from Europe in the year 1788. There certainly was then an observable alteration in your whole deportment and conversation.