pain

Now ere I slept, my prayer had been that I might see my way
To do the will of Christ, our Lord and Master, day by day;
And with this prayer upon my lips, I knew not that I dreamed,
But suddenly the world of night a pandemonium seemed.
From forest, and from slaughter house, from bull ring, and from stall,
There rose an anguished cry of pain, a loud, appealing call;
As man – the dumb beast’s next of kin – with gun, and whip, and knife,
Went pleasure-seeking through the earth, blood-bent on taking life.

I.

At last; so this is you, my dear!
How should I guess to find you here?
So long, so long, I sought in vain
In many cities, many lands,
With straining eyes and groping hands;
The people marvelled at my pain.
They said: "But sure, the woman's mad;
What ails her, we should like to know,
That she should be so wan and sad,
And silent through the revels go?"
They clacked with such a sorry stir!
Was I to tell? were they to know
That I had lost you, Christopher?
Will you forgive me for one thing?

I

A dream of interlinking hands, of feet
Tireless to spin the unseen, fairy woof
Of the entangling waltz. Bright eyebeams meet,
Gay laughter echoes from the vaulted roof.
Warm perfumes rise; the soft unflickering glow
Of branching lights sets off the changeful charms
Of glancing gems, rich stuffs, the dazzling snow
Of necks unkerchieft, and bare, clinging arms.
Hark to the music! How beneath the strain
Of reckless revelry, vibrates and sobs
One fundamental chord of constant pain,

With beasts and gods, above, the wall is bright.
The child's head, bent to the book-colored shelves,
Is slow and sidelong and food-gathering,
Moving in blind grace ... yet from the mural, Care
The grey-eyed one, fishing the morning mist,
Seizes the baby hero by the hair
And whispers, in the tongue of gods and children,
Words of a doom as ecumenical as dawn
But blanched like dawn, with dew.
The children's cries
Are to men the cries of crickets, dense with warmth
-- But dip a finger into Fafnir, taste it,

NOW the day is over,
Night is drawing nigh,
Shadows of the evening
Steal across the sky.

Now the darkness gathers,
Stars begin to peep,
Birds and beasts and flowers
Soon will be asleep.

Jesu, give the weary
Calm and sweet repose;
With thy tenderest blessing
May our eyelids close.

Grant to little children
Visions bright of thee;
Guard the sailors tossing
On the deep blue sea.

Comfort every sufferer

O gentle vision in the dawn:
My spirit over faint cool water glides,
Child of the day,
To thee;
And thou art drawn
By kindred impulse over silver tides
The dreamy way
To me.

I need thy hands, O gentle wonder-child,
For they are moulded unto all repose;
Thy lips are frail,
And thou art cooler than an April rose;
White are thy words and mild:
Child of the morning, hail!

Breathe thus upon mine eyelids -- that we twain
May build the day together out of dreams.

. Who is the happy Warrior? Who is he
That every man in arms should wish to be?
--It is the generous Spirit, who, when brought
Among the tasks of real life, hath wrought
Upon the plan that pleased his boyish thought:
Whose high endeavours are an inward light
That makes the path before him always bright;
Who, with a natural instinct to discern
What knowledge can perform, is diligent to learn;
Abides by this resolve, and stops not there,
But makes his moral being his prime care;

It is a mistake to accept advice from an enemy but permissible to hear it; and to act contrary to it is perfectly correct.

Be cautious of what a foe tells thee to do
Lest thou strike thy knee with the hand of pain.
If he points thy way to the right like an arrow
Deflect therefrom and take that to the left hand.

The son of a pious man inherited great wealth left him by some uncles, whereon he plunged into dissipation and profligacy, became a spendthrift and, in short, left no heinous transgression unperpetrated and no intoxicant untasted. I advised him and said: ‘My son, income is a flowing water and expense a turning mill; that is to say, only he who has a fixed revenue is entitled to indulge in abundant expenses.

‘If thou hast no income, spend but frugally
Because the sailors chant this song:
“If there be no rain in the mountains

A king of the Arabs, having been informed of the relations subsisting between Laila and Mejnun, with an account of the latter’s insanity, to the effect that he had in spite of his great accomplishments and eloquence, chosen to roam about in the desert and to let go the reins of self-control from his hands; he ordered him to be brought to his presence, and this having been done, he began to reprove him and to ask him what defect he had discovered in the nobility of the human soul that he adopted the habits of beasts and abandoned the society of mankind. Mejnun replied: