One wept whose only child was dead,
New-born, ten years ago.
"Weep not; he is in bliss," they said.
She answered, "Even so,

"Ten years ago was born in pain
A child, not now forlorn.
But oh, ten years ago, in vain,
A mother, a mother was born."

Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.

This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were

JUST as of yore the friendly rain
Patters its old and frank refrain;
Just as of yore the world swings by
The little window where I lie
Watching the shadows wax and wane.

I see, beyond the Aegean main,
His cross upon the grave-scarred plain—
Yet still the dawn-flush climbs the sky,
Just as of yore!

His cross—and mine! They try in vain
With careful phrase to stanch the pain;
They say, ‘A hero’s death!’ But I
Long only for his footstep nigh;

In the prologue to the Masnavi Rumi hailed Love and its sweet madness that heals all infirmities, and he exhorted the reader to burst the bonds to silver and gold to be free. The Beloved is all in all and is only veiled by the lover. Rumi identified the first cause of all things as God and considered all second causes subordinate to that. Human minds recognize the second causes, but only prophets perceive the action of the first cause. One story tells of a clever rabbit who warned the lion about another lion and showed the lion his own image in a well, causing him to attack it and drown.

When the moon is on the wave,
And the glow-worm in the grass,
And the meteor on the grave,
And the wisp on the morass;
When the falling stars are shooting,
And the answer'd owls are hooting,
And the silent leaves are still
In the shadow of the hill,
Shall my soul be upon thine,
With a power and with a sign.

Though thy slumber may be deep,
Yet thy spirit shall not sleep;
There are shades which will not vanish,
There are thoughts thou canst not banish;
By a power to thee unknown,
Thou canst never be alone;

All day he lay upon the sand
When summer sun was bright,
And let the grains sift through his hand
With infantile delight;
Just like a child, so soft and fair,
Though he was twenty-five -
An innocent, my mother -care
Had kept so long alive.

Oh it is hard to bear a cross
For five-and-twenty years;
A daft son and a husband's loss
Are woes out-weighing tears.
Yet bright and beautiful was he,
Though barely could he walk;
And when he signaled out to sea
His talk was baby talk.

The man I loved was drowned out there

All things I can endure, save one.
The bare, blank room where is no sun;
The parcelled hours; the pallet hard;
The dreary faces here within;
The outer women's cold regard;
The Pastor's iterated "sin";--
These things could I endure, and count
No overstrain'd, unjust amount;
No undue payment for such bliss--
Yea, all things bear, save only this:
That you, who knew what thing would be,
Have wrought this evil unto me.
It is so strange to think on still--
That you, that you should do me ill!
Not as one ignorant or blind,

Beaten like an old hound
Whimpering by the stove,
I complicate the pain
That smarts with promised love.
The oilstove falls, the rain,
Forecast, licks at my wound;
Ice forms, clips the green shoot,
And strikes the wren house mute.

May commoner and king,
The barren bride and nun
Begrudge the season's dues.
May children curse the sun,
Sweet briar and grass refuse
To compromise the spring,
And both sower and seed
Choke on the summer's weed.

Those promises we heard
We heard in ignorance;

Have you ever heard of lynching in the great United States?
'Tis an awful, awful story that the Negro man relates,
How the mobs the laws have trampled, both the human and divine,
In their killing helpless people as their cruel hearts incline.

Not the heathen! 'Tis the Christian with the Bible in his hand,
Stands for pain and death to tyrannize the weaklings of the land;
Not the red man nor the Spaniard kills the blacks of Uncle Sam,
'Tis the white man of the nation who will lunch the sons of Ham.

Lying in me, as though it were a white
Stone in the depths of a well, is one
Memory that I cannot, will not, fight:
It is happiness, and it is pain.
Anyone looking straight into my eyes
Could not help seeing it, and could not fail
To become thoughtful, more sad and quiet
Than if he were listening to some tragic tale.

I know the gods changed people into things,
Leaving their consciousness alive and free.
To keep alive the wonder of suffering,
You have been metamorphosed into me.