Not one kind look....one friendly word!
Wilt thou in chilling silence sit;
Nor through the social hour afford
One cheering smile, or beam of wit?

Yet still, absorbed in studious care,
Neglect to waste one look on me;
For then my happy eyes may dare
To gaze and dwell unchecked on thee.

And still in silence sit, nor deign
One gentle precious word to say;
For silent I may then remain,
Nor let my voice my soul betray.

This faltering voice, these conscious eyes,
My throbbing heart too plainly speak:

"Oh, dear, with the just unfolded tender leaflets of Mango trees as his incisive arrows, and with shining strings of honeybees as his bowstring, the assailant named Vasanta came very nigh, to afflict the hearts of those that are fully engaged in affairs of lovemaking...

"Oh, dear with best thighs, heart-stealing is this environ with abundantly grown stacks of rice and their cobs, or with sugarcane, and it is reverberated with the screeches of ruddy gees that abide hither and thither... now heightened will be passion, thereby this season will be gladdening for lusty womenfolk, hence listen of this season, called Shishira, the Winter...

"Delightful are trees and fields with the outgrowth of new tender-leaves and crops, Lodhra trees are with their blossomy flowers, crops of rice are completely ripened, but now lotuses are on their surcease by far, for the dewdrops are falling... hence, this is the time of pre-winter that drew nigh...

"Oh, dear, this utterly sweltering season of the highly rampant sun is drawing nigh, and it will always be good enough to go on taking daytime baths, as the lakes and rivers will still be with plenteous waters, and at the end of the day, nightfall will be pleasant with fascinating moon, and in such nights Love-god can somehow be almost mollified...[who tortured us in the previous vernal season... but now without His sweltering us, we can happily enjoy the nights devouring cool soft drinks and dancing and merrymaking in outfields...]

I saw a Priest in beetle black
Come to our golden beach,
And I was taken sore aback
Lest he should choose to preach
And chide me for my only wear,
A "Gee" string and a brassière.

And then I saw him shyly doff
And fold his grim soutane,
And one by one his clothes take off,
Until like any man
He stood in bathing trunks, a sight
To thrill a maiden with delight.

For he was framed and fashioned like
Apollo Belvedere;
I felt my heart like cymbal strike
Beneath my brassière.
And then the flounce of foam he broke,

Were I (who to my cost already am
One of those strange prodigious Creatures Man)
A Spirit free, to choose for my own share,
What Case of Flesh, and Blood, I pleas'd to weare,
I'd be a Dog, a Monkey, or a Bear,
Or any thing but that vain Animal,
Who is so proud of being rational.
The senses are too gross, and he'll contrive
A Sixth, to contradict the other Five;
And before certain instinct, will preferr
Reason, which Fifty times for one does err.
Reason, an Ignis fatuus, in the Mind,
Which leaving light of Nature, sense behind;

Were I (who to my cost already am
One of those strange prodigious Creatures Man)
A Spirit free, to choose for my own share,
What Case of Flesh, and Blood, I pleas'd to weare,
I'd be a Dog, a Monkey, or a Bear,
Or any thing but that vain Animal,
Who is so proud of being rational.
The senses are too gross, and he'll contrive
A Sixth, to contradict the other Five;
And before certain instinct, will preferr
Reason, which Fifty times for one does err.
Reason, an Ignis fatuus, in the Mind,
Which leaving light of Nature, sense behind;

O cruel Love, on thee I lay
My curse, which shall strike blind the day ;
Never may sleep with velvet hand
Charm thine eyes with sacred wand ;
Thy jailors shall be hopes and fears ;
Thy prison-mates groans, sighs, and tears ;
Thy play to wear out weary times,
Fantastic passions, vows, and rimes ;
Thy bread be frowns ; thy drink be gall,
Such as when you Phao call ;
The bed thou liest on be despair,
Thy sleep fond dreams, thy dreams long care ;
Hope, like thy fool, at thy bed's head,

Argument.

To leap from the promontory of LEUCADIA was believed by the Greeks to be
a remedy for hopeless love, if the self-devoted victim escaped with
life. Artemisia lost her life in the dangerous experiment: and Sappho is
said thus to have perished, in attempting to cure her passion for Phaon.


SAPPHO

(Scene the promontory of Leucadia.)

This is the spot:--'tis here Tradition says
That hopeless Love from this high towering rock
Leaps headlong to Oblivion or to Death.
Oh 'tis a giddy height! my dizzy head