sleep

I heard that a dervish, sitting in a cave, had closed the doors upon the face of the world, so that no regard for kings and rich persons remained in the eyes of his desire.

Who opens to himself a door for begging
Will till he dies remain a needy fellow.
Abandon greediness and be a king
Because a neck without desire is high.

It is related that an athlete had been reduced to the greatest distress by adverse fortune. His throat being capacious and his hands unable to fill it, he complained to his father and asked him for permission to travel as he hoped to be hoped to be able to gain a livelihood by the strength of his arm.

Excellence and skill are lost unless exhibited.
Lignum aloes is placed on fire and musk rubbed.

A padshah was casting a glanced of contempt upon a company of dervishes and one of them, understanding by his sagacity the meaning of it, said: ‘O king, in this world we are inferior to thee in dignity but more happy in life. In death we are equal and in the resurrection superior to thee.’

Though the master of a country may have enjoyment
And the dervish may be in need of bread
In that hour when both of them will die
They will take from the world not more than a shroud.

A man was sleeping dead-drunk on the highway and the bridle of spontaneity had slipped from his hands. A hermit passed near him and considered the disgraceful condition he was in. The youth raised his head and recited: When they passed near something contemptible, they passed it kindly. When thou beholdest a sinner be concealing and meek.

Turn not thy face from a sinner, O anchorite.
Look upon him with benignity.
If I am ignoble in my actions
Pass me by like a noble fellow.

I remember having once walked all night with a caravan and then slept on the edge of the desert. A distracted man who had accompanied us on that journey raised a shout, ran towards the desert and took not a moment’s rest. When it was daylight, I asked him what state of his that was. He replied: "I saw bulbuls commencing to lament on the trees, the partridges on the mountains, the frogs in the water and the beasts in the desert so I bethought myself that it would not be becoming for me to sleep in carelessness while they all were praising God."

It is related that a hermit consumed during one night ten mann of food and perused the whole Quran till morning. A pious fellow who had heard of this said: ‘It would have been more excellent if he had eaten half a loaf and slept till the morning.’

Keep thy interior empty of food
That thou mayest behold therein the light of marifet.
Thou art empty of wisdom for the reason
That thou art replete with food up to the nose.

Despite the abundant admonitions of the most illustrious Sheikh Abulfaraj Ben Juzi to shun musical entertainments and to prefer solitude and retirement, the budding of my youth overcame me, my sensual desires were excited so that, unable to resist them, I walked some steps contrary to the opinion of my tutor, enjoying myself in musical amusements and convivial meetings. When the advice of my sheikh occurred to my mind, I said:

‘If the qazi were sitting with us, he would clap his hands.
If the muhtasib were bibbing wine, he would excuse a drunkard.’

One night I had in the desert of Mekkah become so weak from want of sleep that I was unable to walk and, laying myself down, told the camel driver to let me alone.

How far can the foot of a wretched pedestrian go
When a dromedary gets distressed by its load?
Whilst the body of a fat man becomes lean
A weak man will be dead of exhaustion.

He replied: ‘O brother, the sanctuary is in front of us and brigands in the rear. If thou goest thou wilt prosper. If thou sleepest thou wilt die.’

A thief paid a visit to the house of a pious man but, although he sought a great deal, found nothing and was much grieved. The pious man, who knew this, threw the blanket upon which he had been sleeping into the way of the thief that he might not go away disappointed.

I heard that men of the way of God
Have not distressed the hearts of enemies.
How canst thou attain that dignity
Who quarrelest and wagest war against friends?

And then went down to the ship,
Set keel to breakers, forth on the godly sea, and
We set up mast and sail on that swart ship,
Bore sheep aboard her, and our bodies also
Heavy with weeping, and winds from sternward
Bore us onward with bellying canvas,
Crice's this craft, the trim-coifed goddess.
Then sat we amidships, wind jamming the tiller,
Thus with stretched sail, we went over sea till day's end.
Sun to his slumber, shadows o'er all the ocean,
Came we then to the bounds of deepest water,