It is related that a hermit consumed during one night ten mann of food and perused the whole Quran till morning. A pious fellow who had heard of this said: ‘It would have been more excellent if he had eaten half a loaf and slept till the morning.’

Keep thy interior empty of food
That thou mayest behold therein the light of marifet.
Thou art empty of wisdom for the reason
That thou art replete with food up to the nose.

Despite the abundant admonitions of the most illustrious Sheikh Abulfaraj Ben Juzi to shun musical entertainments and to prefer solitude and retirement, the budding of my youth overcame me, my sensual desires were excited so that, unable to resist them, I walked some steps contrary to the opinion of my tutor, enjoying myself in musical amusements and convivial meetings. When the advice of my sheikh occurred to my mind, I said:

‘If the qazi were sitting with us, he would clap his hands.
If the muhtasib were bibbing wine, he would excuse a drunkard.’

One night I had in the desert of Mekkah become so weak from want of sleep that I was unable to walk and, laying myself down, told the camel driver to let me alone.

How far can the foot of a wretched pedestrian go
When a dromedary gets distressed by its load?
Whilst the body of a fat man becomes lean
A weak man will be dead of exhaustion.

He replied: ‘O brother, the sanctuary is in front of us and brigands in the rear. If thou goest thou wilt prosper. If thou sleepest thou wilt die.’

A thief paid a visit to the house of a pious man but, although he sought a great deal, found nothing and was much grieved. The pious man, who knew this, threw the blanket upon which he had been sleeping into the way of the thief that he might not go away disappointed.

I heard that men of the way of God
Have not distressed the hearts of enemies.
How canst thou attain that dignity
Who quarrelest and wagest war against friends?

One of my friends complained of the unpropitious times, telling me that he had a slender income, a large family, without strength to bear the load of poverty and had often entertained the idea to emigrate to another country so that no matter how he made a living no one might become aware of his good or ill luck.

Many a man slept hungry and no one knew who he was.
Many a man was at the point of death and no one wept for him.

I heard a king, who had changed night into day by pleasures, saying in his drunkenness:

"We have in the world no moment more delightful than this,
Because I care neither for good nor for bad nor for anyone."
A naked dervish, who was sleeping outside in the cold, then said:
'O thou like whom in happiness there is no one in the world,
I take it if thou carest not, we also do not care."

An unjust king asked a devotee what kind of worship is best? He replied: "For thee the best is to sleep one half of the day so as not to injure the people for a while."

I saw a tyrant sleeping half the day.
I said: "This confusion, if sleep removes it, so much the better;
But he whose sleep is better than his wakefulness
Is better dead than leading such a bad life."

I have heard that a royal prince of short stature and mean presence,
whose brothers were tall and good-looking, once saw his father
glancing on him with aversion and contempt but he had the shrewdness
and penetration to guess the meaning and said: 'O father, a puny
intelligent fellow is better than a tall ignorant man, neither is
everything bigger in stature higher in price. A sheep is nice to eat
and an elephant is carrion.'

The smallest mountain on earth is Jur; nevertheless
It is great with Allah in dignity and station.

A hundred times the bells of Brown
Have rung to sleep the idle summers,
And still to-day clangs clamoring down
A greeting to the welcome comers.

And far, like waves of morning, pours
Her call, in airy ripples breaking,
And wanders to the farthest shores,
Her children's drowsy hearts awaking.

The wild vibration floats along,
O'er heart-strings tense its magic plying,
And wakes in every breast its song
Of love and gratitude undying.

My heart to meet the summons leaps
At limit of its straining tether,

Higher far,
Upward, into the pure realm,
Over sun or star,
Over the flickering Dæmon film,
Thou must mount for love,—
Into vision which all form
In one only form dissolves;
In a region where the wheel,
On which all beings ride,
Visibly revolves;
Where the starred eternal worm
Girds the world with bound and term;
Where unlike things are like,
When good and ill,
And joy and moan,
Melt into one.
There Past, Present, Future, shoot
Triple blossoms from one root
Substances at base divided
In their summits are united,