Where Harpur lies, the rainy streams,
And wet hill-heads, and hollows weeping,
Are swift with wind, and white with gleams,
And hoarse with sounds of storms unsleeping.
Fit grave it is for one whose song
Was tuned by tones he caught from torrents,
And filled with mountain breaths, and strong,
Wild notes of falling forest currents.

So let him sleep, the rugged hymns
And broken lights of woods above him!
And let me sing how sorrow dims
The eyes of those that used to love him.

What body can be ploughed,
Sown, and broken yearly?
But she would not die, she vowed,
But she has, nearly.
Sing, heart sing;
Call and carol clearly.

And, since she could not die,
Care would be a feather,
A film over the eye
Of two that lie together.
Fly, song, fly,
Break your little tether.

So from strength concealed
She makes her pretty boast:
Plain is a furrow healed
And she may love you most.
Cry, song, cry,
And hear your crying lost.

When a sage comes in contact with fools, he must not expect to be honoured, and if an ignorant man overcomes a sage in an oratorical contest, it is no wonder, because even a stone breaks a jewel.

What wonder is there that the song
Of a nightingale ceases when imprisoned with a crow
Or that a virtuous man under the tyranny of vagabonds
Feels affliction in his heart and is irate.
Although a base stone may break a golden vase,

The son of a pious man inherited great wealth left him by some uncles, whereon he plunged into dissipation and profligacy, became a spendthrift and, in short, left no heinous transgression unperpetrated and no intoxicant untasted. I advised him and said: ‘My son, income is a flowing water and expense a turning mill; that is to say, only he who has a fixed revenue is entitled to indulge in abundant expenses.

‘If thou hast no income, spend but frugally
Because the sailors chant this song:
“If there be no rain in the mountains

A preacher imagined his miserable voice to be pleasing and raised useless shouts, thou wouldst have said that the crow of separation had become the tune of his song; and the verse- for the most detestable of voices is surely the voice of asses- appears to have been applicable to him. This distich also concerns him:

When the preacher Abu-l-Fares brays
At his voice Istakhar-Fares quakes.

A hundred times the bells of Brown
Have rung to sleep the idle summers,
And still to-day clangs clamoring down
A greeting to the welcome comers.

And far, like waves of morning, pours
Her call, in airy ripples breaking,
And wanders to the farthest shores,
Her children's drowsy hearts awaking.

The wild vibration floats along,
O'er heart-strings tense its magic plying,
And wakes in every breast its song
Of love and gratitude undying.

My heart to meet the summons leaps
At limit of its straining tether,

Kentish Sir Byng stood for his King,
Bidding the crop-headed Parliament swing:
And, pressing a troop unable to stoop
And see the rogues flourish and honest folk droop,
Marched them along, fifty score strong,
Great-hearted gentlemen, singing this song.
God for King Charles! Pym and such carles
To the Devil that prompts 'em their treasonous parles!
Cavaliers, up! Lips from the cup,
Hands from the pasty, nor bite take nor sup
Till you're--
(Chorus)
Marching along, fifty-score strong,

Peter the Repeater,
Platted round a platter
Slips of slivered paper,
Basting them with batter.

Flype ’em, slit ’em, twist ’em,
Lop-looped laps of paper;
Setting out the system
By the bones of Neper.

Clear your coil of kinkings
Into perfect plaiting,
Locking loops and linkings
Interpenetrating.

Why should a man benighted,
Beduped, befooled, besotted,
Call knotful knittings plighted,
Not knotty but beknotted?

It’s monstrous, horrid, shocking,
Beyond the power of thinking,
Not to know, interlocking

Ossian, after some general reflections, describes the situation of Fingal, and the position of the army of Lochlin. — The conversation of Starno and Swaran. — The episode of Corman-trunar and Foina-bragal. — Starno, from his own example, recommends to Swaran to surprise Fingal, who had retired alone to a neighboring hill. Upon Swaran's refusal, Starno undertakes the enterprise himself, is overcome and taken prisoner by Fingal. He is dismissed after a severe reprimand for his cruelty.

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